

M WAQAR..... "A man's ethical behavior should be based effectually on sympathy, education, and social ties; no religious basis is necessary.Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death." --Albert Einstein !!! NEWS,ARTICLES,EDITORIALS,MUSIC... Ze chi pe mayeen yum da agha pukhtunistan de.....(Liberal,Progressive,Secular World.)''Secularism is not against religion; it is the message of humanity.'' تل ده وی پثتونستآن
http://www.freep.com/Speaking Friday night in Dearborn to more than 400 Arab-Americans, Syria's Ambassador to the United Nations Bashar Jaafari blasted the opposition in his country, saying they're terrorists and religious extremists trying to ruin their peaceful land. "The same people who attacked you (Americans) on Sept. 11 are attacking us today," Jaafari said in Arabic.
MuhammadNurul Huda Historians are polarised on the question whether freedom in August 1947 was seized by the Indians or power was transferred voluntarily by the British “as an act of positive statesmanship.” The British decision to quit was significantly based on the un-governability of India in 1940′s. The constitutional arrangements of 1919 and 1935 were actually meant to secure British hegemony over the Indian empire through consolidation of control over the central government. Therefore, it is unlikely that the British left India voluntarily in 1947 in pursuance of a policy of decolonisation. Freedom was not a gift to the Indians. The Cripps Mission of March-April 1942, though a failure, signified an important shift in British policy. It announced Indian independence after the war, within or outside the empire, to be the ultimate goal of British policy; and that unity would no longer be a precondition for independence. The major obstacle to an unruffled transfer of power in India was the Hindu-Muslim divide, which by 1940s had become quite apparent at the negotiating table. The 1940 Lahore resolution had elevated the Indian Muslims from the status of ‘minority’ to that of a ‘nation,’ and subsequent developments projected Jinnah as their “sole spokesman.” Jinnah rejected the Cripps proposal precisely because it did not recognise the Muslims’ right to self-determination and equality as a nation. The demand for Pakistan was not well defined in 1942-43. At this stage what Jinnah wanted was autonomy for the Muslim majority provinces in a loose federal structure, with Hindu-Muslim party at the central government, the minority Hindus in the Muslim majority provinces serving as security for the Muslim minorities elsewhere. The vagueness of the Pakistan demand made it an excellent instrument for a Muslim mass mobilisation campaign in the 1940′s, the primary objective of which was to construct a Muslim national identity transcending class and regional barriers. Muslim politics during the period began to attract support from a cross-section of Muslim population, particularly from the professional and business classes for whom a separate state of Pakistan would mean elimination of Hindu competition. To this was added the political support of the leading ulama, pirs and maulavis who lent this campaign a religious legitimacy. Muslim politics at a national level was being institutionalised and Jinnah gradually emerged as its control over the provincial branches of the Muslim League. The provincial groups or leaders where systematically pulled down and politically marginalised. During the closing years of the Second World War, in Bengal and Panjab, the Pakistan demand became an ideological rallying symbol that helped overcome the various fissures within a heterogeneous Muslim community. ‘Pakistan’ was presented as ‘a peasant utopia’ which would bring in liberation for Muslim peasantry from the hands of the Hindu zamindars and moneylenders. As a result, by the mid-1940′s, Pakistan as an ideological symbol of Muslim solidarity gained almost universal acceptance among the Muslim peasants. Abul Hashim, the Bengal League leader, travelled extensively throughout East Bengal countryside campaigning for Pakistan and his draft manifesto that outlined the moral, economic and political objectives of the movement, and also appealed to the Muslim middle classes, particularly the students. By 1945 the Muslim League had emerged as the only mass-based political party of the Muslims. Muslim League’s popularity was translated into a massive election victory in 1946, with the League winning 93% of Muslim votes in the province and 119 of the 250 seats in the Assembly. Jinnah, in 1944, launched a well orchestrated mass campaign to popularise the idea of Pakistan in rural Punjab by enlisting the help of Punjab Muslim Students federation and the sajjaidhishins (custodian of Sufi slrrines) who were pressed into the political service of Islam. When the pirs, with their huge rural influence, issued fatwas, support for Pakistan became an individual religious responsibility of every Muslim. As the election of 1946 approached, the entire power structure of the Punjabi Muslim community—from the rural magnates and the landowning class, which previously supported the unionist party, to the ordinary Muslim peasants in Western Punjab — drifted towards the Muslim League. Jinnah began preparing the Muslim nation for agitational politics from August 16, 1946, which was chosen as the “Direct Action Day,” and it was on this very day that all hell was let loose on Calcutta. If the Muslim league mobilised the masses around the ideological symbol of Pakistan, the Hindu Mahasabha had also raised the slogan of Hindu rastra (state) and launched a mass mobilisation campaign. In fact, since the late 1930s the Hindu organisations were trying to convert the “putative ‘Hindu Family’ into a single harmonious whole,” and by the mid-1940s they were preparing for an ultimate showdown by giving their volunteer groups “pseudo-military training.” The elite and popular communalism combined to create a general environment of distrust and tension between Hindus and Muslims that finally exploded in August 1946. As a reaction, riots broke out in Chittagong, Dhaka, Mymensingh, Barisal and Pabna. The worst riots broke out the Noakhali and Tipperah. The entire north Indian Hinds belt experienced the same communal build-up in the 1940s. All communities “had blood on their hands.” The Hindu Mahasabha and local congress in Bengal led a well-orchestrated campaign that advocated partition of Bengal and construction of a Hindu Homeland by retaining the Hindu majority areas in a separate province of West Bengal within the Indian Union. The movement was led by the Hindu Bhadrolok who were trying to seize political initiative once again to determine their own destiny. The Indian Independence Act was ratified by the crown on July 18 and implemented on August 14/15, 1947. For many Indians freedom came with a sense of loss caused by the partition, while to many Muslims in Pakistan partition itself meant freedom. It is no wonder, therefore, that ‘partition’ happens to be the most contested discursive territory of South Asian historiography. For some Pakistani historians the partition was a liberating experience, a logical culmination of a long historical process that was started in the 19th century by Syed Ahmed Khan and others when the South Asian Muslims began to discover their national identity that was articulated later in the complex sub-continental politics of the 1940s. For some it was ‘a divide that is 50 years young and 5,000 years old.” The concept of Pakistan was irresistible and widespread among Muslims. In 1947 they forced a separation and thus claimed for themselves a separate history of their own. There were others who questioned the inevitability and legitimacy of partition. There is a view that the Lahore resolution of 1940 was Jinnah’s tactical move to have the claim of nationhood accepted by the congress and the British. The ideal constitutional arrangement Jinnah preferred for India in mid-1940s was a weak federal structure with strong autonomy for the provinces, and Hindu-Muslim parity at the centre. Some historians are of the belief that “it was not the League but the Congress who chose at the end of the day to run a knife across Mother India’s body.” Though Jinnah may have first floated the idea of Pakistan as a “bargaining counter” it is doubtful if he had the same bargaining autonomy once the mass mobilisation campaign began in 1944 around this emotive symbol of Muslim nationhood. The Pakistan movement was hardly an elite affair in the run-up to the partition in August 1947.
Parda Phash - by Nitish KapoorBollywood actress Veena Malik most awaited Kannada movie Silk Sakkath hot Maga has just hit the silver screens all over and running successfully. The film has release in 140 screens among 50 theatres that usually doesn't screen Kannada films and has gained tremendous response from the audience. First day first show was watched by Veena Malik with her Co-star Akshay at Asia's biggest theatre 1480 seater which was housefull. The movie which has been tagged as an adult movie is getting a great response in Bangalore. The film released in packed houses in Mangalore, Udupi, Hyderabad, Mysore and fans were quite excited to see Veena Malik. Veena Malik said, "Me and My co-star Akshay and the team of Silk Sakkath Hot just saw the film in Kapali theatre. I was very excited to see such a big crowd for the film. We all liked the film a lot and is quite overwhelmed to see so many fans.” Veena plays the role of Vijaylakshmi in the film, while Akshay plays Shiva, a character with negative shade in the film. The story revolves around a girl, who enters the film industry due to family problems. But once she becomes a star, she has other issues to face. How she overcomes them forms the crux of the story.
Daily TimesRejecting the written explanation of Pakistan Tehreek-e-Insaf (PTI) Chairman Imran Khan in the contempt of court case, the Supreme Court on Friday asked him to file a comprehensive reply on August 28. A three-member bench of the apex court, headed by Chief Justice of Pakistan Iftikhar Muhammad Chaudhry, expressed its disappointment over Imran Khan’s statement in which he stated that the role of judiciary and Election Commission of Pakistan in the conduct of general election was shameful. The court noted, “Judiciary is required to be respected and if there is any grievance, the remedy is available under the law, but using the words “?????? “, prima facie, tantamounts to abusing the judiciary. The courts try their best to avoid asserting themselves in such situations but are compelled to look into a matter where not only the dignity or respect of a judge but of the entire institution is involved, and the courts are constrained to call for an explanation. The explanations noted above have been examined carefully and are hereby rejected not being satisfactory.” The court observed that instead of maligning the judiciary, Imran Khan should have filed an application for the early hearing of his petition against alleged rigging. It said that many people used abusive language against the judiciary on TV but it did not give them importance, but such type of words should not come from a man of Imran’s stature. Justice Jawwad S Khawaja noted that choosing the right words is critical and great leaders are always careful in this regard. Meanwhile, addressing the bench Imran said that he had complained that his goal was not achieved because the recent elections were the most rigged in the country’s history. The chief justice stopped him by saying, “Go and file a written reply in this regard then we will see who will be embarrassed, whether you or us.” The PTI chairman shook his head several times over the chief justice’s remarks. Hamid Khan, counsel for the PTI chairman, submitted two explanations to the court but the bench declared them unacceptable. In the first explanation the counsel submitted that Imran Khan has not committed contempt of court under the law or the constitution nor would even think of doing so. “Imran Khan has not started any campaign either to scandalise the court or to bring judges into hatred, ridicule or contempt. On the contrary, he has always struggled to uphold dignity and independence of the Supreme Court and the judiciary in general. That Imran Khan believes in the rule of law, supremacy of the constitution and independence of judiciary and, for this reason, he and his party was in the forefront of the movement for rule of law and restoration of judiciary. That, after the general elections, Imran Khan has repeatedly requested and appealed to the Supreme Court to redress the grievance of his party which has suffered massive electoral rigging at the hands of ECP and its officials. This clearly establishes that Imran Khan and his party have high expectations from the Supreme Court that justice would be done to them and that their grievance would be redressed” Later, on the court’s direction, Hamid submitted the second written explanation on behalf of Imran Khan. It read, “The press statement was made in good faith on July 26, 2013 wherein reference to the judiciary was for returning officers and/or district returning officers (belonging to the subordinate judiciary), assigned to the election process.” The counsel also submitted that Imran Khan has high respect and esteem for the Supreme Court of Pakistan and has high expectations from the court for redressal of the grievances of the PTI arising out of the general elections.
What the new government is doing is what all governments do when they have no immediate response to a crisis. They divert attention Something is just not right with this load shedding business. We were told that ‘circular debt’ was the real culprit. The new Pakistan Muslim League-Nawaz (PML-N) government insisted that once the circular debt was settled, electricity would flow like the proverbial milk and honey in paradise. With great alacrity, the new government then paid up the circular debt to the tune of almost Rs 500 billion (close to $ five billion), yes billions with a B. And that is the amount of money our Minfin is begging the IMF to give us! This raises a few questions. First of course is that even after settling the debt, I am sitting in Lahore and the load shedding is so bad that my UPS just died. I am sure that the new masters of our country must have known that paying up all the money to settle the circular debt would not fix the power shortage, at least for us ordinary folks. The question then is, why the urgency to pay up the money owed to the Independent Power Producers (IPPs)? Whenever I put this question to people ‘in the know’, I always get the same answer: you know who got paid and you know why. This response is almost always accompanied by a smirk and a wink. The Prime Minister (PM) said that it will take at least four years to bring electricity generation up to ‘snuff’ and then our minister of load shedding in a moment of impolitic candour said that load shedding was due to technical reasons. These two statements from the two people in ‘the know’ clearly suggest that even at best our maximum possible power generation at this time is not enough to fulfil present national needs, the extravagant claims of the PML-N before the elections notwithstanding. Power production from hydel sources is constrained by the amount of water available in our rivers and how much of it needs to be stored for irrigation. And most of our privately owned power generation plants (IPPs) that run on diesel or furnace oil have crossed well into the ‘age of superannuation’. If these power plants were employees of the Punjab government, our chief minister would have forcibly retired them by now. Most of these plants are inefficient and even at best work at a percentage of capacity. New plants will take a few years to build, which is why the PM mentioned the three to four years required to take care of our power shortage. As far as coal is concerned, all I can say is, dream on. What the new government is doing is what all governments do when they have no immediate response to a crisis. They divert attention. The big deal now is finding and arresting ‘power thieves’. This is obviously akin to the ‘gladiator’ games in ancient Rome and will be used to divert the attention of the poor, downtrodden, electricity-deprived people of this country. Every so often a few factory owners or other semi-big names will be ‘thrown to the lions’ in the arena in the hope that the ordinary people will be amused and hopefully forget about their problems. But electricity theft starts at the very bottom; it involves the poor and others that just steal electricity because they can. If you go after all of them, especially in the slums of Karachi or Lahore, in the outer reaches of Khyber Pukhtunkhwa and Balochistan provinces or in the interior of Sindh, you probably will have an armed insurrection on your hands, which neither this government nor any government before this had the appetite to take on. The largest number of electricity thieves are our ‘middle class’ and the small businesses who also happen to be the primary vote bank of the PML-N in Punjab. An average household with a couple of air conditioners generates an electricity bill of anywhere between Rs 20 and 30,000 a month during summer. They pay the ‘meter reader’ Rs 5,000 every month and get a bill of much less than Rs 10,000. As such they save more than Rs 10,000 on the electricity bill. Of course, the Rs 5,000 the meter reader gets per household is distributed all the way up the ‘food chain’. The same is true of small businesses that have to pay a commercial rate that they can hardly afford. So if you want to catch and punish the real ‘thieves’, you will have to put almost the entire bureaucracy involved and much of the PML-N vote bank that participates in it in jail. If we accept that all electricity theft ends and bills are actually paid based on real consumption, will that end load shedding? Of course not, since the total amount of electricity being produced will still be below our national requirement and whatever moderate increase there is will be diverted to the factories whose owners are mostly PML-N’s financial supporters. The other thing that might happen is that our electric supply companies just might become ‘profitable’, especially if the government keeps increasing the ‘price’ of electricity. If that happens, the government can then sell these now profitable electrical supply companies to the ‘new class of crony capitalists’. As far as ordinary people are concerned, they will still face serious load shedding for the foreseeable future. And that brings me to our late Pakistan People’s Party (PPP) government. It had the right idea that the only way to alleviate the power shortage in the short term was the Rental Power Plants (RPPs). But then as was the PPP government’s wont, it got involved in corruption, kickbacks and crony capitalism. A good idea was thus brought to naught. Even so, if any of those RPPs are still functional, perhaps they should be allowed to work and add to the amount of electricity that is added to the national grid.By: Syed Mansoor Hussain
The Baloch Hal
Malik Siraj Akbar chose exile over death. He lived to tell the story of resistance, a freedom movement and the fight for democracy in Balochistan. Geographically, Balochistan may be part of Pakistan but in its heart it is an independent nation, one that never accepted the Islamic Republic’s forceful annexation in 1948. Akbar started his journalistic career in 2006 at 23 as a bureau chief for Pakistan’s national newspaper, the Daily Times. While writing for major national and international newspapers, he faced constant harassment from the Pakistani authorities, which eventually prompted him to seek asylum in the U.S. in 2010, where he was taking part in the Hubert H. Humphrey Fellowship Program. To describe the changing dynamics of the Baloch national movement, which already has a history of more than five decades, Akbar recently wrote a book, The Redefined Dimensions of Baloch Nationalist Movement, in which he narrates how the movement for an independent Balochistan has percolated to each and every section of the society, with even the educated middle class, once aloof from this struggle, becoming a vocal votary of the freedom movement. Now 30, Akbar epitomizes the Islamic Republic’s widening fault-line and its failure to sustain the idea of Pakistan, as radical Islam and rabid religiosity push the country to a precipice. The Diplomat’s Sanjay Kumar recently spoke with the author.How do you identify yourself: a Baloch or Pakistani? What is the reason for identifying or describing your identity the way you do? I am asked this question almost every single day. Both sides – the Balochs and the Pakistanis – ask me the same question with a set of expectations. Considering the nature of my work, I prefer to identify myself as an independent journalist. Yet I am frequently asked whether I am a “Baloch journalist” or a “Pakistani” journalist. I do not wish to restrict my constituency of readers by identifying myself on ethnic, religious or geographic lines. It is unfortunate that most journalists currently working in Balochistan are asked the same question. Gone are the days when journalists could work independently without necessarily belonging to one or the other side. In your book The Redefined Dimensions of Baloch Nationalist Movement you talk about the last decade of the Baloch national movement, and what it aims to achieve. As stated in its title, the book highlights the “new dimensions” of the Baloch nationalist movement. In the past, the Baloch nationalists only asked for administrative and financial autonomy while remaining within the federation of Pakistan. That demand has significantly changed in the past decade. Now, it has transformed into a demand for Balochistan’s absolute independence from Pakistan. Unlike the past anti-Pakistan movements initiated in Pakistan, the current Baloch movement is headed by educated young people from middle-class families. Women and children also actively participate in peaceful protest rallies in support of a free Balochistan. Pakistan has applied all possible repressive tactics to quell the Baloch uprising. Every now and then you hear a missing person story from Balochistan. Why do people go missing, and how serious is the alienation issue? Pakistan’s secret service, the Inter-Services Intelligence and Frontier Corps, a federal paramilitary force, are believed to be behind the cases of enforced disappearances in Balochistan. Thousands of Baloch people have disappeared since the conflict began in 2004, while hundreds have resurfaced as bullet-riddled corpses in what is known locally as Pakistan’s “kill and dump” operations in Balochistan. The disappeared include people from almost all walks of life. Most of them are young students and political activists between the ages of 18 to 24. A few lucky among the missing persons who are released have reported about undergoing severe torture during official custody. The missing persons’ issue has significantly contributed to Baloch anger. Are you also one of the missing persons from your motherland? Why would a bright, promising person such as yourself have to seek asylum in the U.S.? The Pakistani government blocked my online newspaper, The Baloch Hal, which was critical of the government’s policies on Balochistan, particularly on human rights issues. Nearly 20 journalists have been killed in Balochistan in the line of duty and the government has failed to convict a single murderer. I do worry for my personal safety in Pakistan, particularly in Balochistan, because of my writings and public speeches about the situation in Balochistan. I have repeatedly received threats from the government. I even once reported those threats to the Governor of Balochistan, who clearly suggested that if I did “positive journalism”, which meant pro-government reporting, I would not be harmed. I have never been apologetic about my writings on Balochistan. What is the biggest threat in your province – Islamization of the province or militarization – and how so? Militarization is the biggest threat Balochistan faces. Islamization is just a byproduct of the Pakistani army and its intelligence agencies. Balochistan is a very secular society where we, until recently, never worried about things like Islamization. In recent years, the Pakistani secret services have injected radical Islam to counter Baloch nationalists. Those who receive support from the Pakistani military establishment include the Taliban, the Lashkar-e-Jhangvi and the pro-Taliban Jamiat Ulema-e-Islam. A reason why the militarization of Balochistan worries me is the absence of the Baloch in Pakistan’s security establishment. So, militarization aside, everyone in the military, secret services and paramilitary forces who is appointed in Balochistan actually belongs to another province. They are outsiders. They do not speak the Balochi language nor do they know the local culture and traditions. With no stakes involved, they indulge in massive human rights abuses and promote radical Islam in order to Islamize the secular Baloch society. You describe the killing of the Baloch nationalist leader, Nawab Mohammad Akbar Khan Bugti, as Balochistan’s 9/11. Why? How has that incident complicated the reconciliation process with Pakistan? Nawab Bugti was a moderate Baloch leader who had worked with Pakistan throughout his life. He was not a separatist. He had actually served as a former governor and chief minister of the province. During the last days of his life, he was also engaged in talks with Islamabad on critical issues like gas royalty and construction of military cantonments in Balochistan. With the killing of Bugti, Balochistan was left with no leader with whom Islamabad could negotiate. His killing created a vacuum for dialogue and transformed the Baloch demand for provincial autonomy into a quest for outright independence. When you kill a moderate leader, you just pave the way for hardliners and that is what has happened in Balochistan. A moderate negotiator like Bugti has been replaced by educated, middle-class young men who no longer want to reconcile with Pakistan. You started the first online English newspaper for Balochistan, The Baloch Hal. Why did you feel the need to start a newspaper? There is very limited coverage of Balochistan in the Pakistani media. Even most Pakistanis do not know much about Balochistan. The mainstream newspapers, with which I had the opportunity to work, deliberately censor stories regarding Balochistan. Rarely are issues pertaining to the province given space on the editorial pages. Also, foreign journalists are denied entry inside Balochistan. So I launched The Baloch Hal as a window for the rest of the country as well as for the world. We focused on hyper-local stories and provided insights about them. The work of The Baloch Hal was immediately recognized and appreciated in the international media. Even the BBC World Service praised our work. The Pakistani government, for its part, thought The Baloch Hal, with its reporting on human rights issues, was embarrassing the military. As a result, the Pakistani Telecommunication Authority (P.T.A.), blocked us in 2010. For the past three years, The Baloch Hal has remained banned inside Pakistan. Although several national and international groups such as the Committee to Protect Journalists, Bytes for All and The News International have mentioned the ban on our newspaper, successive Pakistani governments have not agreed to lift it. Some analysts say that Balochistan is going to be Pakistan’s next Bangladesh. Is the idea of Balochistan more important for you or the idea of Pakistan? Can both ideas coalesce or coexist? I don’t think Balochistan is going to be the next Bangladesh. Unfortunately, this fact also boosts the Pakistani government’s confidence level because they know that they can continue with their human rights abuses in Balochistan and the Balochs have no choice but to tolerate the state repression. Unlike the Bengalis, the Baloch do not have international support. There is not a single country yet that supports the idea of a free Balochistan. Pakistan gets substantial military assistance from the United States to fight the war on terror and portions of that assistance are diverted to carry out military operations against the Baloch. The U.S. government, despite repeated reminders by groups like the Amnesty International, does not hold Pakistan accountable for the misuse of American aid. I think the idea of Pakistan is deeply flawed. Besides the Baloch, almost everyone else in Pakistan, such as the Shia Muslims, the Hindus, the Christians and other ethnic minorities, has a problem with the idea of Pakistan. If countries can amend their constitutions, I do not understand why Pakistan cannot revisit its fundamental idea. A country, such as Pakistan, that calls itself the “land of pure” and that expects citizens to abide by the teachings of Islam and treat India, the United States, Israel as perpetual enemies cannot give its people a sense of nationhood. India is often blamed for stoking insurgency in your province. To what extent is this true? The Pakistani government has blamed India, the U.S. and Israel on so many occasions for domestic failures that even ordinary citizens have stopped buying that official claim anymore. Balochistan is Pakistan’s original sin and Pakistan has to admit its policy blunders. Pakistan and India love to “expose” each other on almost every occasion. I am sure Pakistan would not miss an opportunity to embarrass India if it had genuine proof of New Delhi’s involvement in Balochistan. The Baloch movement is absolutely indigenous and existed even during times when India and Pakistan sought peace. If Balochistan enjoyed Indian support, the Baloch would not receive the bullet-riddled corpses of their youths every single day. They would surely have followed the Bangladesh model much earlier.