http://news.tes.co.uk/

M WAQAR..... "A man's ethical behavior should be based effectually on sympathy, education, and social ties; no religious basis is necessary.Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death." --Albert Einstein !!! NEWS,ARTICLES,EDITORIALS,MUSIC... Ze chi pe mayeen yum da agha pukhtunistan de.....(Liberal,Progressive,Secular World.)''Secularism is not against religion; it is the message of humanity.'' تل ده وی پثتونستآن
http://news.tes.co.uk/
Sindh Festival TVC from Haroon Masood on Vimeo.
Speaking about the Taliban threat, the PPP chairman said "we were civilised five thousand years ago, which they (militants) are far from even today". Bilawal, who also actively issues statements on his Twitter page, said "the Sindh festival will make us aware of our existence", adding that the festival, beginning from the first week of February, would be held across the province, including in Moenjodaro and the Makli heritage sites. "We will tell the world that we are not as we are presented," he said adding that, "this will be the beginning of our annual cultural festivities. This is the sign of our progress. This is the first step towards the protection of our cultural centres."Russian President Vladimir Putin sat at a piano and picked out the melody of a popular Soviet-era song on Wednesday as a group of students sang along. The strongman leader sat down at a grand piano at a top Moscow physics institute and played the song "Moscow Windows" while members of a male student choir joined in, the state RIA Novosti news agency reported.
The 61-year-old president admitted he cannot sing, however. "I don't sing too well, but I try to play. I'll start and you sing along," the pro-government Izvestia daily quoted him as saying. "I love to dream under windows/I can read them like a book," the choir sang as Putin played, a video posted on YouTube showed. At the end of the piece students clapped and shouted "bravo" while Putin raised his arms in acknowledgement. Putin has previously shown off his skill at the piano, playing a patriotic Soviet song titled "Where Does the Motherland Begin?" at a theatre in 2011 and "Blueberry Hill" at a charity gala in 2010. Putin has yet to react publicly to an escalation of protests in neighbouring Ukraine, where at least two activists were shot dead Wednesday in the latest outbreak of violence. Read more: http://voiceofrussia.com/news/2014_01_22/Putin-plays-Soviet-pop-song-on-piano-for-students-7526/
Militant Islamists have once again attacked minority Shiites in Pakistan's restive Balochistan province. Experts say the sectarian war between Sunnis and Shiites in Pakistan is getting uglier by the day.A passenger bus was carrying 51 Shiite pilgrims from Iran to Pakistan's western Balochistan province when it was hit by a bomb on Tuesday, January 21. Authorities confirmed 22 deaths in the attack, which took place in the Mastung district near the Pakistani-Iranian Taftan border. Two people were killed in a previous attack in early January when a bomb targeted a bus carrying Shiite pilgrims near Quetta, the capital city of the Balochistan province. Nobody claimed responsibility for the Tuesday bombing, but in the past militant groups belonging to the majority Sunni sect have carried out similar attacks. Lately, Pakistan's militant Sunni extremists with links to al Qaeda have intensified their attacks on minority Shiites, whom they do not recognize as Muslims.
In August, 2013, the al Qaeda-linked Lashkar-e-Jhangvi group massacred at least 50 Shiites in a string of terrorist attacks. The attacks were perpetrated on the mosque of ethnic Hazara Shiites in Quetta. 2012 was also a deadly year for Pakistan's Shiites. Human rights groups say that more than 300 of them were killed then. A 'systematic' process of killing Pakistani experts say that although the lives of Shiite Muslims are under threat all over Pakistan, those living in Balochistan and the northwestern Gilgit-Baltistan region face a systematic onslaught by the Taliban and other militant groups. Some experts have gone so far as to call it a "genocide."Pakistani human rights groups accuse the country's security agencies of backing Sunni militants and failing to protect the minority groups of the country. "The Lashkar-e-Jhangvi, which allegedly receives support from units of Pakistani intelligence agencies, has accepted responsibility for most attacks on Shiites in the recent past," said Malik Siraj Akbar, a Balochistan expert in Washington.
After coming to power in June 2013, Pakistani Prime Minister Nawaz Sharif announced that his government would not follow the preceding Asif Ali Zardari government's anti-terrorism policy and would instead make peace with Islamist groups, including the Taliban. Development worker and political activist Maqsood Ahmad Jan believes Sharif's insistence on peace talks with the Taliban and other radical groups are emboldening them. Amin Mughal, a Pakistani journalist and scholar in London, believes that the policy of supporting Islamist groups has backfired and that the Pakistani state is no longer in a position to control the situation. "It is a logical consequence of state policies which are based on religion," Mughal told DW, adding that the only way out of the crisis was for "true secular parties" to come to power and change the course of state affairs.
Zubair Torwali
Since its very birth, Pakistan has favoured the Deobandi school. This favour touched new heights during the ‘darkest ages’: the years of General Ziaul Haq who was a protégé of the Wahabi state of Saudi ArabiaThanks to the Almighty, 12th Rabi-ul-Awwal, the birth anniversary of Prophet Mohammad (PBUH) passed somewhat peacefully. However, the tightened security measures, along with shutting down the mobile phone networks, not only frightened everybody but also indicated how insecure we are — we cannot even celebrate religious events peacefully. Despite deploying thousands of police and other security personnel on Moharram and Eid-e-Milaad-un-Nabi, and despite sacrificing many of these poor personnel, the state as well as society constantly denies the existence of any sectarian fighting in Pakistan. Whether it is Moharram, Eid or Eid-e-Milaad-un-Nabi, the Muslims of Pakistan become nervous instead of becoming jubilant, mournful instead of thankful given the nature of these events just because of the religious ruptures in the social fabric of the ‘Pakistani ummah’. There is continued indoctrination on sectarian basis through the loudspeakers on the minarets and by means of the various, exclusive ideological enmities taught at the madrassas (seminaries) established by the various warring sects. These are not the only sources of religious hatred; there are thousands of pamphlets and books published in Pakistan that promote religious hatred. In addition, there are multiple websites, magazines and social media pages that widen not only the divide but also instigate violence on religious grounds. The pious men and women at the Pakistan Telecommunications Authority (PTA) can easily stop Facebook pages like Nai Roshni — a webpage promoting rational thinking and trying to deconstruct Taliban ideology — and YouTube, but it avoids touching the multiple web-pages and websites of the terrorists either due to fear or complicity. In Pakistan, the Barelvi school of Sunnis celebrates the birth anniversary of Mohammad (PBUH) on the 12th of Rabi-ul-Awwal (third month of the Islamic lunar calendar) while the Deobandi school of Sunnis regards celebrating Eid-e-Milaad-un-Nabi heresy. The divide goes back to religious debates in British India between the Deobandi and Barelvi scholars before partition. Religious anthropologists suggest that the former is akin to the subcontinent while the Deobandi school is under the influence of the Wahabi school of Sunnis, especially in Saudi Arabia. They also suggest the Barelvi school, which also recognises and respects the various schools of Islamic Sufi tradition, has always been more peaceful than the other. They had less political aspirations while the Deobandi school is politically strong. The major religious parties that contest elections in Pakistan adhere ideologically more or less to the Deobandi school. Among them, the Jamiat-e-Ulema-e-Islam (JUI), a successor of the Jamiat-e-Ulema-e-Hind and Maulana Maududi’s Jamaat-e-Islami (JI) have considerable political say in Pakistan. The JI claims to represent all sects but its overwhelming majority does not have many differences with the Deobandi school but could not shatter this perception because its members and leaders have been found sheltering al Qaeda terrorists. Both the JI and JUI hold in low esteem ‘traditional’ Islam — in other words subcontinental Islam. Since its very birth, Pakistan has favoured the Deobandi school. This favour touched new heights during the ‘darkest ages’: the years of General Ziaul Haq who was a puritan Muslim himself in addition to being a protégé of the Wahabi state of Saudi Arabia. Under Zia’s policies, the Deobandi (read Wahabi) version of Sunni Islam was inculcated in the youth and children through public schooling and a network of Deobandi madrassas. The textbooks for Pakistan Studies, Urdu and other subjects were filled with lessons on Deobandi scholars and there was no mention of the other schools. In these textbooks, scholars were painted as saints and sages. A religious scholar, Syed Ahmad Sarhindi, was made Mujjadid-e-Alf-e-Saani (Sage of the Second Millennium) and his achievements were exaggerated hyperbolically. Similarly, Shah Waliullah, another great scholar, became the subject of many lessons in Pakistan Studies and Urdu textbooks. Both these scholars were great intellectuals in their particular spheres but their inspiration was mainly drawn from the urge to ‘purge Islam from the norms or influences of Hinduism’. In this way, it was an antithesis of Sufi Islam. Sufi saints were the real harbingers of Islam in the subcontinent. Syed Ahmad Barelvi, though an inhabitant of Raibreli, was a disciple of the school of Shah Waliullah. He waged a jihad against the Sikhs and ended up in Balakot in Khyber Pakhtunkhwa. He has been made a hero in Pakistan Studies textbooks. Now, as our politicians are obsessed with the US and its drones, and many of them are in the forefront to appease the Taliban, the state stands begging for peace from the Taliban. One wonders what will become of sectarian strife in Pakistan. It seems the rulers think that if the Taliban are silenced by any means, sectarian strife in the country will end automatically. This is like putting the cart before the horse. The Talibanisation of society is actually an extreme manifestation of what our society is taught through mosques, madrasaas and schools. There is no question of the Taliban adherence to the Wahabi school, which regards all to be infidels except itself. This puritanical ideology has pushed the country to the verge of demise. Both the state institutions and society must come out of this state of denial. They must admit the problem and then design a counter-narrative to fight it. The present policy of the ostrich sticking its head in the sand will not work. It will never work when we declare there is no sectarian violence in Pakistan and that what is going on is the ‘enemy’s’ conspiracy. The fact is that we are a failing state and an intolerant society. Once this weakness is admitted, there can be some remedy for it. The counter-narrative needs a holistic approach on every front: use of state force, dialogue with the terrorists, change in the foreign policy, reforms in education and effective laws.
The Express TribuneSindh health secretary Iqbal Durrani said that a security plan has been made for the protection of polio workers in the province, Express News reported on Wednesday. He added that the polio immunisation drive will restart in Sindh on January 23 if polio workers are provided with appropriate security. Polio workers refuted his claim, adding that the drive will not restart tomorrow under any circumstances. A female polio worker, Saba Saeed, said that Rs250 per day is not sufficient incentive for them to risk their lives. On January 21, four polio workers were killed and two injured in separate incidents in Karachi and Mansehra. Authorities had suspended the polio immunisation drive in District East and the Korangi District of Karachi after the attack. In Karachi’s Qayyumabad, assailants had opened fire on teams on the second day of a three-day polio campaign, killing two female polio workers along with a male colleague and injuring two others. In the Mansehra incident, a schoolteacher engaged in a polio vaccination campaign was gunned down in a remote village of Oghi Tehsil. In a third incident in Balochistan’s Panjgur district on the same day, armed men had snatched an official vehicle, mobile phones and polio vaccines from a polio team. According to police, the polio team was part of a door-to-door campaign to administer polio drops to children, when armed men took away their vehicle and other belongings at the Bantistan area. The police registered a case.
http://mediacellppp.wordpress.com/
Former President Asif Ali Zardari strongly condemned the attack on Wednesday morning on police vehicle which killed six policemen. In a statement the former President said that the continuous acts of terrorism in all parts of country will only strengthen the nations and security forces resolve to fight the militants. He called for forging unity so that this coward and brutal enemy are defeated once for all. The former President said that after the militants owning attacks on security personnel and innocent people there should be no doubt as to who our enemies are. He paid tributes to the brave policemen who are offering extreme sacrifices so that our men, women and children can live in peace. He also prayed to Allah for grant of eternal peace to the departed souls and early recovery of injured. He also expressed sympathy to the bereaved families.
The relatives of pilgrims killed in a terrorist attack yesterday, have started sit-in along with coffins of the victims at Shuhda Chowk in Quetta, ARY News reported on Wednesday. In an attack on a bus of pilgrims 24 persons including women and children were killed and 35 others were injured. Quetta mourning the victims of terrorism with shutter down as public transport also scant at roads. Majlis-e-Wahdatul-Muslimeen has announced to hold countrywide sit-ins to protest against terrorist attack. Pakistan Tehrik-e-Insaf leader Arif Alvi has demanded action against Lashkar-e-Jhangvi outfit, involved in the terrorism incident. It was second attack on Shia pilgrims near Quetta in less than a month. In an earlier attack on January 1st, three people were killed when a suicide bomber attacked a bus carrying pilgrims in Quetta.
Global Minorities Alliance, a Glasgow-based human rights organisation which advocates for the rights of minority communities the world over, denounced the imprisonment as a further example of Pakistan's strict blasphemy laws being used to persecute minorities and whip up religious hatred rather than seek justice in a country which is increasingly being divided by violence. Mr. Masood Ahmad, a member of the Ahmadiyya community, was charged under Pakistan's anti-Ahmadiyya blasphemy legislation after a religious leader posing as a patient attended his homeopathy clinic in Lahore and secretly recorded him reading a verse from the Quran. Mr Ahmad, who has dual Pakistani/UK nationality and previously lived in London, was arrested shortly after and is now in prison awaiting trial. He has been refused bail and there have been calls from the angry mobs that gathered outside the courthouse for him to face the death penalty. "In the past the police and the courts generally did not accept such accusations where the accuser had himself approached an Ahmadi at his home or job to discuss faith matters," said a spokesperson for the Ahmadiyya community in Pakistan. "It is noteworthy that while the political leadership repeatedly condemns sectarianism and extremism in public, it encourages its law officers to upgrade and intensify religious prosecution of Ahmadis." Ahmadis belong to the minority Ahmadiyya sect, which has the Quran as their holy book but believes that there was a Prophet after Muhammad. In 1984 they were declared 'non-Muslims' under Pakistani law. The Pakistan Penal Code 298- C states: "An Ahmadi who refers to his faith as Islam, or preaches or propagates his faith, or invites others to accept his faith, by words, either spoken or written, or by visible representations, or in any manner whatsoever outrages the religious feelings of Muslims will be punished with up to three years in prison and is liable to pay a fine." Laws like this leave Ahmadis at frequent risk of persecution, as accusations of blasphemy are often levelled in situations where there are personal grudges to be settled or where religious extremists have previously preached against the community; for example, some hardline Mullahs claim that killing an Ahmadi would earn someone a place in heaven. Speaking on the phone to Global Minorities Alliance, Mr Ahmad's son, Abbas Ahmad, said: "My father has not made any mistakes or acted against the law. Anyone can listen to or read the Quran. He has never done anything wrong. "We urge the Pakistan government to release my father so that he can be reunited with his family. I have been born and brought up in Pakistan and we believe the anti-Ahmadi laws are being misused by the public. Ahmadis are given less protection and such laws should be abolished." Shahid Khan, Vice-Chairperson of Global Minorities Alliance, echoes Mr Ahmad's says: "We call on the Pakistan government to better protect its minorities to stop people like Mr Ahmad from being imprisoned over very trivial matters. "We also demand that the government repeal anti-Ahmadiyya legislation. People are having their livelihoods destroyed and their families left devastated, all because they said the wrong thing to the wrong person and live in a country governed by laws which are used to persecute rather than prosecute. In this case it was even a private conversation which Mr Ahmad did not realize was being recorded, and one where he was encouraged to discuss religion by someone who was deliberately trying to entrap him. "The government of Pakistan deliberately looks the other way while more and more people from the various minority communities are imprisoned for blasphemy. This is discrimination rather than justice and should stop before more violent acts are committed against minorities in the name of protecting the majority." Mirza Waqas Ahmad, President of the UK Ahmadiyya Muslim Youth Association, said: "Dr. Masood Ahmad is yet another victim of the infamous blasphemy laws, which specifically target and infringe on the basic human rights of Ahmadi Muslims and are a root cause of extremism and violence in Pakistan today. "The international community needs to take collective action to bring an end to this state sponsored persecution of Ahmadi Muslims." Abdul Abid, President of the Ahmadiyya Community in Scotland, agrees, saying, "It is not the fault of extremists who are using the law. It is the fault of the state that these laws were introduced on the demand of extreme members of the clergy, thus the government encouraged extremism and is now paying the price as the situation is out of control." Pakistan's blasphemy laws do not only disadvantage Ahmadis, however. Last year, two bomb blasts in a Peshawar church left more than 60 dead and more than 100 injured. The church had previously received bomb threats but the authorities did not follow up on them, meaning the minority Christian community was not protected. In the aftermath of the attacks, Christians were arrested on blasphemy charges for protesting. "This shows what can happen if the persecution of a minority community is allowed to continue unchecked," said Mr Khan. "Mr Ahmad may be one case but that is just the tip of the iceberg; around 20 Ahmadis were murdered in 2012 for their faith, and if the Pakistan authorities continue to do nothing then this will only escalate." About Global Minorities Alliance Global Minorities Alliance (GMA) is a human rights organisation which campaigns for the rights of minority groups and communities across the world, regardless of race, color, religion or belief, faith or no faith, gender, or membership of another particular social group. GMA works for global peace, interfaith harmony, equality in law and society, empowerment of women, access to education and justice for all. This is achieved through working with likeminded partner agencies, policy makers, NGOs, community/faith groups the world over to affect change for better. GMA endeavors to achieve this through advocacy for groups or individuals, practical help in humanitarian crises, small business projects, education projects and awareness raising campaigns. "Our vision is of a world free from persecution; a world where no-one will be disadvantaged because they belong to a certain group," says GMA's Chairperson, Manassi Bernard. "We believe that there is more that unites us than divides us, and that every human has inalienable rights that should not be curtailed because of who they are. We strive for justice, peace and equality." According to Wikipedia, Ahmadiyya is an Islamic reformist movement founded in British India near the end of the 19th century. It originated with the life and teachings of Mirza Ghulam Ahmad (1835-1908), who claimed to have fulfilled the prophecies of the world's reformer during the end times, who was to herald the Eschaton as predicted in the traditions of various world religions and bring about the final triumph of Islam as per Islamic prophecy. He claimed that he was the Mujaddid (divine reformer) of the 14th Islamic century, the promised Messiah and Mahdi awaited by Muslims. The adherents of the Ahmadiyya movement are referred to as Ahmadis or Ahmadi Muslims.http://crossmap.christianpost.com/
An extract of the report is as below: The Pew Research Center’s report issued two indices, based on statistics from the years 2007-2012: 1) The Government Restrictions Index (GRI), which measures government laws, policies and actions that restrict religious beliefs and practices. 2) The Social Hostilities Index (SHI), which measures acts of religious hostility by private individuals, organisations or groups in society. The results show that “Pakistan had the highest level of social hostilities involving religion, and Egypt had the highest level of government restrictions on religion.” Neighbours Afghanistan and India were also up there with Pakistan in the SHI index. Worldwide, except for the Americas, “the share of countries with a high or very high level of social hostilities involving religion reached a six-year peak in 2012,” while the share of countries with a high or very high level of government restrictions on religion stayed roughly the same in the latest year studied.” Pakistan topped the list for most religious hostilities while showing a ‘very high’ range of scores in the other index too. Global Trends SHI – One third of 198 countries reviewed saw high or very high levels of internal religious strife, such as sectarian violence, terrorism or bullying in 2012, compared to 29 percent in 2011 and 20 percent in 2010. The biggest rise came in the Middle East and North Africa, two regions that are still feeling the effects of the Arab Spring of 2010-2011, said the Pew Research Centre. As an example, the report cites an increase in attacks on Coptic churches and Christian-owned businesses in Egypt. It said China has also witnessed a big rise in religious conflict. PEW said: radical elements often target mainstream Muslims and Christians in Pakistan, Afghanistan and Somalia, while India has recurring tensions between its majority Hindus and minority Muslims and Christians. Results for strong social hostility such as anti-Semitic attacks, assaults by Muslims on churches and Buddhist agitation against Muslims were the highest seen since the series began, reaching 33 per cent of surveyed countries after 29 per cent in 2011 and 20 per cent in mid-2007. Christians and Muslims, who make up more than half of the world’s population, have been stigmatised in the largest number of countries. Muslims and Jews have suffered the greatest level of hostility in six years, the report said. Religious violence declined in the Ivory Coast, Serbia, Ethiopia, Cyprus and Romania. GRI – The number of countries whose governments have imposed restrictions, such as bans on practicing a religion or converting from one to another, has remained more or less the same, however. Three out of ten countries have high or very high levels of restrictions, the study said. Official bans, harassment or other government interference in religion rose to 29 per cent of countries surveyed in 2012 after 28 per cent in 2011 and 20 per cent in mid-2007. Harassment against women and religious connotations of the way they dress has also risen in nearly a third of countries to 32 per cent, compared to 25 per cent in 2011 and seven per cent in 2007. The five countries with the most government restrictions on religion are Egypt, China, Iran, Saudi Arabia and Indonesia. Among the 25 most heavily populated countries, Egypt, Indonesia, Russia, Pakistan and Myanmar suffered the most religious restrictions. The 198 countries studied account for more than 99.5 per cent of the world’s population, said the Pew centre. It did not include North Korea, whose government “is among the most repressive in the world, including toward religion.” - See more at: http://www.christiansinpakistan.com/pakistan-secures-top-position-in-the-list-of-countries-with-most-religious-hostility/#sthash.zH3VgSOl.dpufA recent information states Pakistan clinching top position in a list of 198 countries most suffering from social hostilities involving religion. - See more at: http://www.christiansinpakistan.com/pakistan-secures-top-position-in-the-list-of-countries-with-most-religious-hostility/#sthash.zH3VgSOl.dpuf
www.shiitenews.com
The heirs, relatives and other Shia mourners have begun a sit-in at Martyrs Intersection in Shia majority area of Alamdar Road in Quetta. They vowed they would not bury the martyr pilgrims till the “government meets” their demands. Shiite News Correspondent reported here on Wednesday that women and children have also joined the protest sit-in. Majlis-e-Wahdat-e-Muslimeen’s Member of Provincial Assembly Baluchistan namely Agha Raza and the MWM official Allama Hashim Mousavi are leading the protestors. Death toll rose to 28. Shia pilgrims were returning home after pilgrimage of holy shrines of infallible Imam Reza (AS), Hazrat Fatima Masoomah (AS) and other Imam Zadegan (PBUT). Notorious Yazidi takfiri nasbi terrorists made suicidal attack on the peaceful Shia pilgrims on Tuesday evening. “What is our sin? Why they assassinate our youths? Is it our sin that we adore the Ahl-e-Bait (AS) of Hazrat Mohammad (PBUH),” asked a tear-rimmed Shia woman at the sit-in. Thousands have been seen at the sit-in venue and the MWM has called for a countrywide sit-in to protest against the ferocious terrorist attack on innocent Shia pilgrims in Dareen Garh area of Mastung, Baluchistan.
http://en.shiapost.com/A pro-Taliban Takfiri Deobandi suicide bomber killed at least 28 Shiite pilgrims on a bus that was making its way through the Pakistan-Iran highway in Mastung district on Tuesday evening. Another 31 pilgrims, including women and children, were injured in the attack – which was claimed by the outlawed Lashkar-e-Jhangvi (LeJ).
http://www.defensenews.com/