M WAQAR..... "A man's ethical behavior should be based effectually on sympathy, education, and social ties; no religious basis is necessary.Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death." --Albert Einstein !!! NEWS,ARTICLES,EDITORIALS,MUSIC... Ze chi pe mayeen yum da agha pukhtunistan de.....(Liberal,Progressive,Secular World.)''Secularism is not against religion; it is the message of humanity.'' تل ده وی پثتونستآن
Sunday, November 17, 2013
French president’s popularity at record low: Poll
After falling to a record low of 26 percent in October, approval for French President François Hollande has collapsed even further, with a poll published Thursday giving him just 15 percent support.French President François Hollande’s already disastrous approval rating has sunk to a new low, with a survey published Thursday showing only 15 percent support for the Socialist leader.
The YouGov poll, for the Huffington Post and i>TELE, is the latest bit of bad news for Hollande.
Last month a BVA survey gave him 26 percent approval – the lowest score for a French president in the 32 years BVA has been taking stock of their popularity.
Asked how they judged Hollande's actions as president, just three percent of respondents to Thursday’s survey said they had a very positive opinion, while 12 percent said it was positive.
Seventy-six percent said they had a somewhat negative or very negative opinion. Nine percent would not comment.
The downturn follows the exposure of record unemployment, rising taxes and weak growth amid a growing nationwide feeling of despondency due to job cuts and factory closures.
Respondents put unemployment at the top of their concerns (36 percent), well ahead of taxes (13 percent) and immigration (nine percent).
The poll was carried out online between November 8 and 12 and was based on a sample of 950 voters.
Polio in Syria: putting children above politics
One of our worst fears was recently confirmed: Polio has returned to Syria for the first time in 14 years, infecting at least 10 young children. The highly contagious virus thrives in war-torn communities where poor sanitation and conflict hasten its spread. In Syria, civil war has driven immunisation rates down to less than 70 percent, from more than 90 percent in 2010, creating exactly the sort of environment where polio tends to strike. The conflict has also had a devastating impact on Syria's health infrastructure: Across the country, it has been near impossible to deliver even the most basic of health services, with tragic results. The Syrian Arab Red Crescent Society (SARC) is the only humanitarian institution in Syria with access to nearly 90 percent of the country, but faces daunting challenges. Yet even amid the chaos of war, success against polio is possible. I witnessed first-hand the polio outbreaks in Darfur in 2004, and Somalia in 2005, while working for UNICEF. On both occasions, we overcame the chaos of armed conflict to defeat the virus. In Darfur, using humanitarian diplomacy combined with humility, we spoke to rebel leaders and government forces alike, and saw hardened commanders agree to temporarily halt their fighting and put the health of their children above all else. Commitment by all I learned that it is impossible to root out polio without the full commitment of all parties to a conflict, which include religious, political and tribal leaders. But I also learned that when they see the dangers to their own children, basic humanity takes control, and the necessary commitments come quickly. Health services are truly a bridge for peace. The scenario has repeated itself in more than two dozen conflict zones over the past 20 years, in places such as El Salvador, Colombia, Angola and elsewhere. The lessons from these successes are captured in the Global Polio Eradication Initiative's Strategic Plan to end polio by 2018. It includes emergency procedures to immunise high-risk areas as quickly as possible: organising days of tranquillity (ceasefires) and establishing vaccination posts around inaccessible regions to prevent polio spread from affected areas. Guided by the Strategic Plan, vaccination campaigns are scheduled across Syria and neighbouring countries in the coming weeks, and actions are underway to negotiate access to children in contested areas. But to plan is one thing, and to execute, another. These campaigns must be allowed to occur. The government and opposition forces must permit full and free access to all children for front-line health workers. The recent commitment from the Syrian Foreign Ministry to allow access is a good first step, but the international community must ensure that children in need are actually reached. Underpinned by the principles of humanity, neutrality, independence and impartiality, SARC is a versatile national humanitarian organisation to bridge political divides. The Red Crescent symbol is a unifying factor that transcends political and religious allegiance, partly because SARC volunteers often hail from the very communities that are under fire. Their networks are a permanent fixture in local communities and are critical partners in helping to depoliticise the delivery of health interventions. SARC's 84 branches and thousands of volunteers stand ready to assist. International cooperation Global actors have a vital role in driving polio out of Syria. Donor governments must ensure the polio program is fully funded and equipped to swiftly and efficiently curb outbreaks. Influencers like the US, UK, France, China, Russia, Iran, Qatar and Saudi Arabia, must state clearly and unequivocally to all parties the need to ensure safe access for health workers. Principles over politics must be the clarion call when it comes to children and their wellbeing, everywhere. But last week's news that the virus originated from Pakistan is a stark reminder that the most important thing the world can do is extinguish polio at its source. The underlying problem is not in Syria or in the Horn of Africa, the site of another polio outbreak this year, but in Pakistan and the other two endemic countries that have never interrupted transmission of the virus: Afghanistan and Nigeria. We must stop the virus there. Fortunately, we have a window of opportunity to do just that. Cases in these countries are down by more than one-third compared to this time last year, and the virus has retreated to just a few areas. Afghanistan, in particular, has made unbelievable progress, with no cases in its traditionally endemic Southern Region since last November. Much more concerning are Pakistan's Federally Administered Tribal Areas, where conflict, and a 2012 ban on vaccination by local leaders, have resulted in a polio outbreak that continues to worsen. The situation is a serious threat not only to Pakistan's progress, but to eradication efforts globally. Here, and everywhere else, where political struggles stand in the way of children's health, we must do everything we can to reach across divides and work together to ensure that no child goes without lifesaving vaccines. The stakes go far beyond polio. The campaigns underway in Syria and its neighbours are also bringing desperately needed measles vaccines, and vaccination campaigns can provide a platform for the delivery of vitamin A, hygiene kits and malaria bed nets. In the past 25 years, we have gone from 350,000 cases of polio in more than 125 countries to just a few hundred in a handful of countries. These last frontiers are the hardest, but the motivation and plan are there. We must push the limits to banish this disease. The children of the world are waiting for all of us to end the scourge of polio forever.By: Siddharth ChatterjeeAfterer 14 years, polio has made a comeback in Syria, courtesy of a ban on vaccination in the tribal areas of Pakistan.
Turkey confronts policy missteps on Syria with rise of al-Qaeda across the border
A group affiliated with al-Qaeda controls the road leading south into Syria from this key border crossing on the front line of the debacle that Turkey’s Syria policy has become.
For more than a year, Turkey turned a blind eye as thousands of foreign volunteers from across the Muslim world streamed through the country en route to fight alongside Syria’s rebels, perhaps calculating that the fighters would help accelerate President Bashar al-Assad’s demise.
Now the extremists whose ranks the foreigners swelled are gaining ascendancy across northern Syria, putting al-Qaeda on NATO’s borders for the first time, raising fears of cross-border attacks and exposing how terribly Turkey’s efforts to bring about Assad’s removal have gone awry.
Meanwhile, in Damascus, Assad is showing every sign that he will ride out the revolt and perhaps remain in power for years, sustained in part by Western alarm at the rise of the extremists. The United States has served notice that it has no intention of intervening militarily, and Turkey, once the most vocal proponent of action to oust Assad, has been left to confront the consequences of what appears to have been a grave policy miscalculation.
“This was not the outcome Turkey wanted,” acknowledged a Turkish official who spoke on the condition of anonymity because the subject of Syria is so sensitive.
Critics say Turkey has only itself to blame for a state of affairs that Turkish authorities appear, at least indirectly, to have encouraged. President Obama rebuked Turkish Prime Minister Recep Tayyip Erdogan when they met at the White House in May for not doing more to restrict the flow of foreign fighters, and the issue is expected to be on the agenda when the Turkish foreign minister, Ahmet Davutoglu, visits Washington on Monday.
Almost all of the foreign fighters contributing to al-Qaeda’s strength in northern Syria traveled there via Turkey, flying into Istanbul and transferring to domestic commercial flights for the trip to the border. With their untrimmed beards and their backpacks, the foreigners are often conspicuous in the sedate, Western-oriented towns of southern Turkey.
There they check into hotels if they have some money, or get put up in safe houses if they don’t, before heading either for the legal border crossings or the well-worn smuggler routes crisscrossing the 500-mile-long border.
“It’s so easy,” said a Syrian living in Kilis who smuggles travelers into Syria through the nearby olive groves and asked to be identified by only his first name, Mohammed. He claims he has escorted dozens of foreigners across the border in the past 18 months, including Chechens, Sudanese, Tunisians and a Canadian.
“For example, someone comes from Tunisia. He flies to the international airport wearing jihadi clothes and a jihadi beard and he has jihadi songs on his mobile,” Mohammed said. “If the Turkish government wants to prevent them coming into the country, it would do so, but they don’t.”
Rumors of training camps
Some opposition politicians have accused the Turkish government of going further than simply tolerating the traffic, saying that it also has helped transport, train and arm the foreign fighters. In the Kurdish areas of northeastern Syria, which Turkey fears may be seeking independence, rumors abound of secret training camps and mysterious military buses filled with fighters dispatched to aid Syrian rebels battling the Kurds.
Foreign fighters captured by Kurds have claimed that they were trained in Turkish camps and that Turkish instructors teach at rebel camps in Syria, according to Saleh Muslim, the leader of the Kurdish Democratic Union Party, the biggest Kurdish faction in Syria.
“In the beginning, Turkey helped them directly, and very clearly,” he said in a telephone interview.
Turkey strenuously denies that it has done anything to facilitate the flow of extremists. The Syrian war has overwhelmed Turkey in multiple ways, officials say, and as authorities struggled to accommodate an influx of 600,000 refugees while also aiding the mainstream rebels, they simply overlooked the foreign travelers.
“I don’t think anything was done on purpose,” the Turkish official said. “You can’t tell who is a jihadi or not, and a lot of Muslim people come to our country. Our visa procedure is not so strict.”
“Now, I think, everyone is realizing how much of a problem these extremist groups are,” he added. “At the end of the day, you can’t work with them, and you can’t even count on them to topple Assad.”
Turkey also may not have minded that the foreigners appeared to be contributing to the effort to oust Assad, said Soner Cagaptay of the Washington Institute for Near East Policy.
“Turkey believed so firmly that Assad would fall and the good guys would take over they did not see a problem with allowing anyone and everyone to go and fight,” he said. “But the entire premise is not coming to fruition.”
The realization that both Assad and the jihadists may endure is prompting what one analyst familiar with government thinking called “adjustments” to Turkey’s policy. Ankara is not going to drop its insistence that Assad must go, he said, but it is exploring more nuanced ways to pursue the objective.
Erdogan has softened his once-colorful anti-Assad rhetoric, denounced the al-Qaeda-affiliated groups active in Syria and reached out to some former friends who had been alienated by his staunch support for the Syrian opposition, including Iraq and Iran.
Tightening border crossings
Turkey has taken steps to crack down on some of the cross-border activity. A truck loaded with 1,200 rockets destined for the rebels was intercepted this month, raids have been conducted against suspected al-Qaeda hideouts in Istanbul and foreigners are being turned back from border crossings into Syria — although not from the airport.
Muslim, the Kurdish leader, said Turkey has not provided any direct assistance recently to the extremists fighting in northeastern Syria, leading him to suspect that U.S. pressure is having an effect. “They should have done it before, but it is late now,” he said.
It was the capture in September of the town of Azaz, just across the border from Kilis, that brought home to Turkey the costs of its policy, said Amr al-Azm, a professor of history at Shawnee State University in Ohio and a Syrian who backs the opposition.
Warnings from authorities that al-Qaeda is planning bombings in Turkey have put the town on edge, prompting extra army patrols and police checkpoints. Last month, Turkish artillery fired mortars into Azaz after two people in Turkey were injured by stray bullets.
“It’s like closing the stable after the horses have bolted,” Azm said. “These guys have so many resources, they could fight for another two years.”
Turkey's Kemalists see secularist legacy under threat
For decades his picture dominated Turkey, piercing blue eyes staring from hoardings, keeping watch over city streets and army barracks. Schoolyards echoed every morning to his oath:
"Happy is he who can say 'I am a Turk!'"
Now that oath rings out no more and the image of Mustafa Kemal Ataturk, founder of the secular republic, seems for some to be retreating into the shadows, victim of a new ruling class they suspect of cherishing a new more 'Islamic' Turkey.
Turkey's "Kemalists" flinch at Prime Minister Tayyip Erdogan advising women on the number of children they should have, fostering restrictions on alcohol and expressing moral outrage over male and female students living together in the same house or flat.
The natural place to turn, as in hard times before, was to Ataturk's tomb, the Anitkabir, a columned stone monument atop a hill in Ankara. Over a million people descended on it this month on the anniversary of his death, the highest number in more than a decade. Tens of thousands more marked the ritual at Istanbul's Dolmabahce Palace where Ataturk spent his last days.
"They're stepping on everything Ataturk stands for and I felt the need to show my reaction," said Ozgur Diker, a 36-year old insurance salesman from Istanbul who travelled with five friends to Anitkabir.
"Whatever little democracy we have today, we owe it to Ataturk," he said, one of many first-time visitors to the tomb to mark the anniversary this year.
Tension between religious and secular elites has long been one of the underlying fault lines in the predominantly Muslim but constitutionally secular republic, forged from the ruins of an Ottoman theocracy by Ataturk 90 years ago.
But a stream of provocative comments from Erdogan, who is expected to stand for president in elections next year, has heightened accusations of religiously-motivated interference in private life and exacerbated secularists' sense of siege.
Erdogan suggested this month that rules could be drawn up to stop male and female students living together, one ruling party official suggesting such unregulated cohabitation could be used to harbor criminals.
Ataturk forged a Western model of a woman, wearing Western clothes and pursuing a professional and independent life.
"This debate about males and females staying in the same dormitory was the very last straw," said Nese Yildiz, a 46-year old former banker visiting Anitkabir.
"The state is trying to enter our homes. And they create this impression that their kids have the moral values and ours don't," she said.
SHIFTING BALANCE OF POWER
Turks who share Yildiz's views say this sense of 'us' and 'them' has become a increasing part of the fabric of Turkish society under Erdogan, accusing him of alienating anyone who does not live according to the Islamic values he espouses.
His comments earlier this year that Turkey's existing alcohol laws had been made by "two drunkards" was taken by many as a reference to Ataturk, part of a polarizing rhetoric that contributed to a summer of violent protest a few weeks later.
"We are not talking about Turkey becoming an Iran here," said Tanil Bora, a writer and an academic at Ankara University.
"But no one can deny the rise of a moral authoritarianism."
Erdogan, founder of the ruling AK Party whose roots lie in political Islam, bristles at the suggestion he is anything other than a democrat. His supporters argue he is simply redressing the balance and restoring religious freedom to a Muslim majority after decades of restrictive secularist rule.
For some his colorful words have a revanchist edge.
"These people have drunk their whiskies for years overlooking the Bosphorus ... and have looked down on everyone else," Erdogan told a rally in the conservative central Anatolian province of Kayseri at the height of the summer protests, referring to the country's secular elite.
Lifting a ban on Islamic head scarves in state institutions last month was one such redress. The ban, based on a 1925 cabinet decree when Ataturk introduced clothing reforms meant to banish overt symbols of religious affiliation from public life, had kept many women from joining the public work force.
The schoolyard oath was seen by many Kurds as denying their ethnic identity - why could they not be happy to be Kurds? - and a complication to Erdogan's efforts to end a three decades old insurgency that has killed 40.000.
Erdogan has made curbing the clout of the army - self-appointed guardians of secularism who carried out three coups between 1960 and 1980 and pushed an Islamist-led government from power in 1997 - a central mission of his decade in power.
Hundreds of top generals have been jailed for plots to overthrow his government, prompting accusations of a witch-hunt. Where once a deliberate or unintended public slight of the army or of Ataturk might land someone in court, these days religious offence can have the same result. Times are changing.
Erdogan's force of character has ushered in unprecedented political stability which has also brought wealth, per capita income tripling in nominal terms and the days of hyperinflation and chronic currency instability fading to a distant memory.
CRITICS
Despite the secularist backlash and the fierce protests of summer, Erdogan remains the most popular politician in Turkey, his polarizing rhetoric and emotionally blunt manner rallying supporters in the country's conservative Anatolian heartlands.
the AK years, since Erdogan's party was first elected in 2002, has seen a boom in business in that heartland, the emergence of the "Anatolian Tiger" in a country long dominated by a number of large sometimes family-owned companies
A series of opinion polls since the summer protests show zero or little fall in his AK Party's popularity.
"The AK Party and Erdogan's supporters usually take the more grotesque examples of Kemalism and portray it like a form of extremism, which reinforces the resentment against secularists," said Ankara University's Bora.
But his critics - including a growing number within his own party - fear the uncompromising reluctance to tolerate dissenting voices which have become increasingly evident during his third term in office are making him a liability.
Under party rules, Erdogan cannot run again as prime minister in elections in 2015 and is widely expected instead to stand for the presidency next year, potentially under a deal with fellow party founder and current president, Abdullah Gul, a more moderate voice who could then become prime minister.
Erdogan has failed to push through the constitutional changes he wanted to create an executive presidency to replace the current largely ceremonial role ahead of the vote; but he is nonetheless unlikely to take a quiet back seat.
"They have the power," said Mustafa Ozel, 52, an Ankara-based artist visiting Anitkabir. "And they can dictate everything; how we give birth, at what time we are allowed to have a drink, how many kids we should have."
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http://www.rferl.org/

How will Afghanistan election affect U.S. interests?
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Rawalpindi mayhem: Government decides to lift curfew
Government has decided to lift the curfew from violence-hit Rawalpindi after the security forces managed to restore calm to the garrison city, Geo News reported Sunday.
“The curfew will be lifted after 6am Monday until further orders,” said the DCO Rawalpindi.
According to the Ministry of Interior, all the markets will re-open tomorrow (Monday). However, it added that the security forces will continue to stay in the affected parts of the city to maintain peace.
The government had earlier announced to relax the curfew from 7:30 PM till 12 midnight.
Earlier in the day, Funeral prayers of three persons killed in the Rawalpindi incident was offered at Liaquat Bagh. Maulna Samiul Haq led the prayers.
Defying the curfew that entered into the second day today, a large number of people came out to hold the funeral prayers for the deceased. The security forces did try to put barricades in the way of the funeral procession and also resorted to aerial firing but the people kept on marching to hold the prayers.
Realizing the sensitivity of the situation, the administration at last allowed the people to hold the funeral prayers.
Strict security remained in place during the funeral prayers which was attended by a big crowd of people.
At the conclusion of the funeral prayers, the attendees dispersed peacefully on the call of Ulema present on the occasion.
The deceased were among nine people who lost their lives in sectarian clashes that erupted on the occasion of Yaum-e-Ashur in the garrison city of Rawalpindi on Friday. Sixty others sustained injuries in the incident that took place when a procession coincided with a sermon at a nearby mosque.
Army was called in and curfew was declared to quell the unrest.
A judicial commission, headed by Lahore High Court (LHC) Judge Justice Mamoon Rashid Shaikh, has been formed to investigate into the deadly incident.
Another lament for Pakistan
RAFIA ZAKARIAIt was a time of destruction and devastation. When novelist James Michener published his essay “A Lament for Pakistan” in the New York Times in January of 1972, the country had been hacked in half. Michener, who had lived in various parts of Pakistan, wrote evocatively and with consternation. He could not imagine how the country he had so sincerely admired had become the site of such disunity. In Michener’s words, Pakistan seemed “dogged by bad luck. Jinnah died shortly after the nation was launched, Liaquat Ali Khan, first Prime Minister and perhaps an abler politician than even Jinnah, was assassinated in 1951. All attempts at democracy ended in 1958 when dictatorship took over. And the conciliation one hoped for between East and West never happened.” It was not bad luck, however, that doomed Pakistan. Michener’s grim assessment of Pakistan rested not on the country’s condemnation by chance or fortune, but by a crucial failure in its core idea. The severing of East and West Pakistan represented to Michener the end of the tantalizing dream of the religious state, proof of the inadequacy of religion as the foundation of a nation state. Faith had been the only basis of uniting East and West Pakistan, the glue with which the vast chasm of cultural differences, geographical incongruencies, qualms, and quibbles over politics and outlook and ethnicity were to be molded together into one statuesque edifice of nationhood. This glue of a common faith had been infused in the once-united country’s constitution, but it could not glue the two halves of the country together. Decades after Michener’s essay, religion dangles again over the gaping wounds of a bleeding nation. Since 1971 and the excision of a portion of the country, it has been used to paper over the perfidy of dictators, to keep the country’s women forever suspect, to imagine an authenticity that reality has failed to hand up. If religion is believed to be the glue, the country has needed a lot of it to keep its armies fighting, to keep its people paranoid, to make it all work. There is popular religion on television talk shows, to be ingested with recipes for chicken chow mein; there is the religion of beards and exposed ankles, the religion of school textbooks, the religion of cricket matches, and of course the religion of suicide bombers. Once again, it has not been enough. Lathered liberally over a nation that imagines itself forever soiled, it has failed to purify, failed to unite, and failed to enlighten. All it has done is change the contestation over culture, over misunderstood identity, over limited opportunity into a sordid contest of the accessories of piety. Unable to unite, it remains still the object of an insatiable hunger, slathered on open wounds it cannot heal. The anger of the bleeding distorts it, devolves and daily denigrates it. Before a bleeding blinded population, its arbiters are not men of learning or men of spiritual substance but men with the blood of thousands on their hands, men of war. Theirs is a vision not of the future but of a crudely imagined past — dark, primitive, poor, and paranoid. Today’s lament for Pakistan is that this landscape of dread has become the vision of a nation. But if the loss of one part of itself did not provoke the grim deliberations that would reveal the delinquencies of nationhood, the ravages of the current moment are also unlikely to do so. The burden of 60 and some years of believing in one idea, on erecting nationhood on faith, means that imagining alternatives feels at once traitorous and misguided. If not this, what then, asks a generation that knows only war, that has not been trained to look elsewhere, that imagines goodness as blind obedience and spirituality as a political act. There are no answers for them; the greed of those who have gobbled up faith has rendered dissent into blasphemy and silence into survival. Soiled by the politics of power and death, religion stands misused and politics confused. Amid the wreckage of old ideas, of peace talks, amid ready shrouds and promises for the future by the robbers of the past, is the fear that the shuddering, shivering edifice of our nationhood will crumble and fall as it nearly did once before, occasioning from one writer, now long dead, a lament for Pakistan. His words from the past touch our present; our quest for a nation built on faith has left behind a faith without feeling, and a nation without meaning.
No relaxation in Rawalpindi curfew: Punjab govt

Rawalpindi Violence


Unfortunate exception: Trouble in Rawalpindi

Pakistan: The threat is not over
Rawapindi: Curfew reimposed after brief respite

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