Saturday, August 13, 2022

Video Report - Democrats Had A Winning Week. Can They Keep It Up?

Video Report - #China #Taiwan #ChinaTaiwan Can China's economy afford a war with Taiwan?

Video Report - Taliban violently disperse women's rights protest in Kabul

Video Report - Afghan artist exiled in France makes work about female liberation

Video Report - Expert analyzes levels of classified documents seized at Trump's home

ستر سال کا پاکستان اور جشن کس بات کا؟ - #PakistanAt75 #PakistanIndependenceDay #Pakistan - 25 جولائی ، 2017


واصف ناگی

 چند روز بعد پاکستان ستر برس کا ہوجائے گا۔ ’’حکومت اس پر70سالہ جشن بڑے زور و شور سے منارہی ہے ،خوب پیسہ لگایا جائے گا، آتش بازی اور رنگا رنگ تقاریب ہوں گی۔جس طالبہ نے اس ستر برس پر ایک لوگو بنایا ہے حکومت نے اسے انعام و اکرام سے بھی نوازا ہے۔ پنجاب کے وزیر تعلیم برائے ا سکولز ایجوکیشن نے اعلان کردیا ہے کہ تمام ا سکولز 15اگست کی بجائے 7 اگست کو کھلیں گے اور اس سلسلے میں نوٹیفکیشن بھی جاری کردیا گیا ہے اور یہ بھی شنیدہے کہ ہر اسکول کا سربراہ اپنے اسکول کی حاضری کو سوفیصد یقینی بنائے گا اور اگر حاضری پوری نہ ہوئی تو کارروائی بھی ہوسکتی ہے۔
اربوں، کروڑوں روپے کا بجٹ رکھا جارہا ہے، مگر کیوں؟یہ سارا کچھ کسی روز سامنے آہی جائے گا۔ بحیثیت قوم اس بےبس عوام نے کیا کمایا؟ مجموعی طور پر قوم کے کردار نے کیا صورت اختیار کی؟ سڑکیں، عمارتیں،پل، انڈر پاسز ،اوورہیڈ برج اور باغ بنانے سے ملک کی ترقی نہیں ہوتی۔ یہ تمام چیزیں ضرورت کے تحت بنائی جاتی ہیں اس میں کسی حکومت کا عوام پر کوئی احسان نہیں کیونکہ ان چیزوں کی حکمرانوں کو بھی ضرورت ہوتی ہے۔آخر ہم کس بات کا جشن آزادی منانا چاہتے ہیں کیا ہمارا ملک ڈنمارک، سویڈن، ناروے، چین، کوریا جرمن اور عرب ممالک جیسا ہوگیا ہے۔ ہم نے ان ممالک کی مثالیں اس لئے دی ہیں کہ ستر برس قبل ان ممالک کے حالات بھی بہت خراب تھے۔ آج ان ممالک کی ترقی دیکھتے ہوئے ایسا لگتا ہے کہ پاکستان ان سے برسوں پیچھے ہے اوردور دور تک ان کا مقابلہ نہیں کرسکتا۔ جن ممالک کے ہم مقروض ہیں وہ ملک اور قومیں کیا ہم پر ہنسیں گی نہیں کہ پاکستان کے امیر ترین حکمران خود کشکول لے کر آجاتے ہیں اور پھر جشن آزادی مناتے ہیں۔ ان کو ذرہ برابر شرم نہیں ا ٓتی کہ آخر ہم کس منہ سے70سالہ جشن آزادی منارہے ہیں؟ اپنا احتساب کرو،بلائو ان لوگوں کو جن کی عمریں اب نوے سال اور اس سے اوپر ہیں سنو ان کے دل کی باتیں ،جنہیں سن کر رونا آجائےگا ۔ آج بھی ا س ملک میں وہ چند لوگ زندہ ہوں گے جنہوں نے اپنے ہوش و حواس میں بھارت سے ہجرت کی،سنو! ان سے ہجرت کے وہ واقعات۔
آج جشن آزادی نہیں بلکہ اپنے احتساب کا دن منائو اور سوچو کہ ہم نے اس ملک کو کیا دیا اور ہجرت کرکے آنے والوں کو کیا دیا؟ جنہوں نے اپنی جانیں قربان کرکے یہ آزادی حاصل کی۔ صرف چند پٹواریوں اور کچھ جہاندیدہ لوگوں نے1947سے ہی لوٹنا شروع کردیا تھا۔ آج ان پٹواریوں کے خاندان عزت دار اور بڑے لوگ کہلاتے ہیں۔ یہ بالکل حقیقت ہے کہ ایک طرف لٹے ہوئے قافلے آرہے تھے تو دوسری طرف مختلف شہروں اور دیہات کے پٹواری جعلی کاغذات بناکر(PTO)بنا کر لوٹ مار کرنے میں لگے ہوئے تھے۔ اس وقت ان کی طرف کسی کی توجہ نہ گئی صرف لاہور کو چار پٹواریوں نے مل کر لوٹا ، یہی وہ لوگ ہیں جو اب بھی پشت در پشت چلے آرہے ہیں اور بڑے لوگ بنے بیٹھے ہیں۔
عزیز قارئین! آپ کو یہ سن کر حیرت ہوگی کہ محکمہ ا سکول ایجوکیشن پرائمری کلاس میں داخل ہونے و الے طلبا کو ڈھائی لاکھ بیگ مع کتابوں کے دے رہے ہیں جس پر گیارہ کروڑ 25لاکھ روپے لاگت آرہی ہے۔ ان اسکول بیگ پر وزیر اعلیٰ پنجاب کی تصویر، پڑھو پنجاب، بڑھو پنجاب کا سلوگن لکھا ہوگا اور یہ36اضلاع میں دئیے جائیں گے۔
ارے اللہ کے نیک بندو ان گیارہ کروڑ 25لاکھ روپےسے کتنے اسکولوں میں سہولتیں مہیا کی جاسکتی ہیں۔ ذرا سوچو اور اس پر غور کرو۔ یہ بیگ کیوں اور کون بنارہا ہے اور اس میں دلچسپی کیوں ہے یہ بھی کہانی کبھی سامنے آجائے گی۔ چوہدری پرویز الٰہی جب پنجاب کے وزیر اعلیٰ تھے تو انہوں نے اسکولوں کی کتابوں کے بیک ٹائٹل پر اپنی تصویر لگوادی تھی پھر جب ن لیگ کی حکومت آئی تو وہ لاکھوں کتابیں تقسیم کرنے سے روک دی گئیں۔ کیا ہمارے حکمراںکتابوں اور بیگوں پر تصاویر لگوا کر زندہ رہیں گے؟ کیا لیپ ٹاپ تقسیم کرکے زندہ رہیں گے؟ ہرگز نہیں اگر کوئی زندہ رہے گا تو صرف اپنے کاموں اور نیکیوں کے ذریعے۔ برصغیر کے ہزاروں اولیاء کرام کے مزارات آج بھی بارونق ہیں اور رشد و ہدایت کا ذریعہ ہیں۔ انہوں نے کسی کو پیسے نہیں دئیے تھے بلکہ نیکی کا پرچار کیا تھا، انسانیت کی بھلائی، دین کی سرفرازی کے لئے کام کیا تھا۔کس بات کا جشن آزادی منارہے ہیں۔ کیا پاکستان کرپشن سے پاک ہوگیا ہے؟ کیا اسپتالوں میں غریب کو دوائی مفت مل رہی ہے؟ کیا پاکستان ہیپاٹائٹس اور پولیو فری ہوگیا ہے۔پنجاب کے کئی اضلاع پورے پورے ہیپاٹائٹس بی اور سی میں مبتلا ہوچکے ہیں۔ یہ آفیشل اعداد و شمار ہیں۔کیا اس بات کا جشن منارہے ہو کہ پاکستان میں گوڈے گوڈے کرپشن ہے؟ کیا عوام اور پولیس میں فاصلے ختم ہوچکے ہیں؟ کیا تھانہ کلچر تبدیل ہوچکا ہے؟ کیا ڈاکٹرز اپنی ڈیوٹی پوری طرح کرتے ہیں؟ کیا پرائیویٹ اسپتالوں میں لوٹ مار کا بازار ختم ہوچکا ہے؟ کیا جعلی ادویات اور ناقص غذا ملنا بند ہوگئی ہے؟
ارے بلائو ان خاندانوں کو جن کے عزیز و اقارب دوران ہجرت شہید کردئیے گئے سکھوں نے ہزاروں لوگوں کو مار دیا ۔ ہزاروں خواتین سکھ اٹھا کر لے گئے ۔ ارے بلائو ان خاندانوں کو ہاکی ا سٹیڈیم میں اور سنو ان کی داستانیں اور شہداء کے لئے قرآن خوانی کرائو پورے ملک میں۔ کس بات کا جشن، آج نوجوان نسل بگڑ چکی ہے، اساتذہ کا احترام ختم ہوچکا ہے۔ اس بات کا سترسالہ جشن منارہے ہیں؟جس ملک میں ستر برس کے بعد بھی سیٹل منٹ کا آفس کام کررہا ہوکبھی سوچا وہ محکمہ آج بھی کیوں قائم ہے؟ اور وہاں پر آج بھی گھپلے کیوں ہورہے ہیں ؟جس قوم کا کردار یہ ہو کہ ایک لیٹر پٹرول کو لوٹنے کے لئے ٹوٹ پڑے اور پھر دیکھتے ہی دیکھتے لقمہ اجل بن گئے، احمد پور شرقیہ کے اتنے بڑے سانحے کے بعد بھی لوگوں کو عقل نہ آئی اور وہاڑی میں ایک اور ٹرک پر لٹیرے حملہ آور ہوگئے وہ تو پولیس نے ان کی جانیں بچالی لیں۔ آج کون سا محکمہ ہے جہاں پر رشوت کا بازار گرم نہیں۔ آج لوگ اربوں روپے کی کرپشن کرتے ہیں جب جیل جاتے ہیں تو گردوں اور دل کے عارضے کے جعلی سرٹیفکیٹ پیش کرکے بچ جاتے ہیں۔ جب لوٹ مار کررہے ہوتے ہیں تو تب کیا دل ،گردوں اور شوگر کے مریض نہیں ہوتے؟ تب تو بڑے تھری پیس سوٹ اور ٹائی پہن کر انگریزی میں بھاشن دے رہے ہوتے ہیں۔
ذرا سوچو! ان ستر برسوں میں کتنے لوگ اپنے دیس میں آکر اجڑ گئے ، کتنے خاندان دہشت گردی کی نذر ہوگئے اور کتنے خاندان آج معذوری کی زندگی بسر کررہے ہیں۔ کسی نے مولانا حسرت موہانی سے پوچھا کہ آپ بھارت میں خوش نہیں حالانکہ آپ نے آزادی کی خاطر جیل کاٹی۔ پاکستان کیوں نہیں چلے جاتے۔اس پر مولانا حسرت موہانی نے کہا کہ بھارت میں مجھے کوئی ہندو، مسلمان کہہ کر ماردے گا جبکہ پاکستان میں مجھے کافر کہہ کر مار دے گا۔ اس سے بہتر ہے کہ میں مسلمان کہلوا کر ہی مارا جائوں۔ سوچیں حسرت موہانی نے یہ بات کتنے برس قبل کہہ ڈالی اور آج ہم کسی پر بھی کوئی مذہبی الزام لگا کر جب چاہیں مار سکتے ہیں۔ دکھ اور افسوس کی بات یہ ہے کہ جس ملک کو ہم نے اس لئے حاصل کیا تھا کہ وہاں ان کی عزتیں محفوظ ہوں گی، اسی ملک میں آج عورتوں کی عزتیں غیر محفوظ ہیں، بوڑھے لوگ دھکے کھارہے ہیں، پنشن نہیں ملتی، رشوت کا بازار گرم ہے، پھر بھی ہم ستر سال کا جشن منارہے ہیں۔ ستر سال میں انسان میں بردباری اور سنجیدگی آجاتی ہے مگر ہم ستر سال کے بعد بھی سات سال کے بچے ہیں؎
کبھی سوچا ہے کہ لوگ تمہیں اچھا کیوں نہیں کہتے
اس ملک نے صرف ان کو بہت کچھ دیا جو سیاست میں ہیں، بیوروکریسی میں اور مقتدر اداروں میں ہیں،دو مرلہ کے مکانوں میں رہنے والے آج کئی کئی ہائوسنگ اسکیموں کے مالک ہیں۔ اس وقت بیوروکریسی، پولیس اور بعض سیاستداں صرف اور صرف زمینوں کے کاروبار میں مبتلا ہیں اس پر پھر بات کریں گے۔

#PakistanAt75 #PakistanIndependenceDay #Pakistan - ''Pakistan’s universities at 75''

By Pervez Hoodbhoy
AT birth, Pakistan inherited Punjab University in Lahore, the only among the Raj’s 16 universities. Seventy-five years later, there are 120-plus officially recognised universities. Roughly an equal number of non-recognised institutions are self-declared teaching universities. College numbers have skyrocketed from 30-35 to 1,500 or more. Higher education has taken off — or so it seems. Commonly touted signs of success: most universities boast lists with a PhD against every teacher’s name and award a fantastically large number of doctoral degrees. Research is thriving. A half joke is that professors are publishing so many research papers and books these days they have no time to even read what they write. But in fact it’s no joke at all!
One superstar professor with the highest Pakistani national award is credited with 1,000 mathematics research papers over three years — almost one per day. Another publishes an average of 25 thick books in chemistry research (about one per two weeks) every year and dozens of papers annually. In 2020, Stanford University reportedly chose 81 Pakistani scientists from 159,683 scientists across the world. The myth lives although Stanford flatly denied the report.
For all these ‘successes’, within campuses the stench of intellectual rot is overpowering. Ask a prolific author to present his research work before an informed audience and hackles rise. Rare is the professor, dean, or vice chancellor who reads books for pleasure or can sensibly debate some current academic topic. Most cannot name the last serious book they read, fiction or otherwise.
Scholarly discourse is rare and even basic competencies can be difficult to find in universities.
Rare also is the professor who delivers an academic lecture in syntactically correct Urdu or English. A bastardised admixture is normal for this linguistically troubled country. Writing skills? Even with correcting smartphones and computers, deciphering what a professor or student really wants to say isn’t always easy. Brilliant exceptions exist but, of course, exceptions are exceptions. Academic poverty becomes more visible upon traversing softer fields like business administration and digital marketing towards harder ones like mathematics and physics. In those 20-30 university departments that teach harder subjects only a few dozen professors can solve 12th-grade A-level math-physics problems or compete with a good pre-university Vietnamese student. Social sciences and liberal arts are relatively better off. But professors and students must worry about red lines. Appealing to abstract canons of academic freedom won’t help since ‘imported’ Western concepts are scorned. A case in point is the discipline of philosophy. This requires unfettered freedom to explore. Nine philosophy departments notwithstanding, can anyone name a single Pakistani philosopher accepted as such by the international community of philosophers?
A still seamier, uglier side: some universities brazenly sell degrees under the counter, professors demand money from students in exchange for grades, administrators boost personal incomes through fixing appointments, and sexual harassment is okay until it becomes too visible. Although the student body is hyper religious, regular in prayer and eager to lynch blasphemers, yet most are comfortable with cheating in examinations.
Surveying the landscape of this broken system one asks: what created such appalling intellectual deserts punctuated by just an occasional oasis? History gives the answer.
Living in the dream world of past glories, two centuries ago the Muslims of north India were dead set against modern secular education and the influx of new European ideas. The heroic efforts of Sir Syed Ahmed Khan to fight for science, English language, and modern learning met some success but not enough. His Aligarh Muslim University, the so-called “arsenal of Muslim India”, eventually became the forward base for the Pakistan Movement. However, contrary to his hopes, AMU failed to become an Oxford or Cambridge.
Acceptance of non-madressah education was slow and grudging. It came too late. At partition, most professors were Hindus who fled to India once rioting began. Abandoned senior posts were promptly seized by junior Muslim professors and lecturers. Bypassing due process, political appointments allowed academic mediocrities to become department heads, deans and vice chancellors. The new gatekeepers were perennially suspicious of potential challenges to their authority. Thus each new generation slipped behind the previous one. A degenerative cycle explains the present.To fix, two different directions were taken. First, after Gen Musharraf joined the war on terror, American dollars rained from the skies. All earlier objections to niggardly government spending evaporated. New universities and new buildings sprouted together with new salary scales for professors, cash for publishing papers, stipends for PhDs, overseas scholarships, and sparkling new equipment.Second, and more recently, in the name of discipline and organisation, the leadership of some large universities was handed to retired military officers. Universities in Islamabad have many such heads now. These retirees have created souped-up versions of cadet colleges they attended in Hasanabdal and Kohat. Dress and hairstyles are tightly controlled. So are thoughts.
What’s the way ahead? If the smoking genie from Aladdin’s lamp was to somehow appear and ask me for three wishes, here would be my list: First, I wish that Pakistani professors turn into an ethical community. This means don’t reward or punish a student for any reason except academic performance; don’t pretend you know the answer to a question which you don’t actually know; don’t publish a research paper unless it has something new and important to say; don’t defend your friends once they have been caught; and don’t think you are entitled to your salary unless you actually work for it.
Second, I wish we could all be excited by the vast amounts of knowledge generated by the day. Every one of us would then struggle to constantly self-learn and self-educate. In a world of incredibly rapid change, the university degree you earned yesterday means little today. Unless professors run with their changing field they cannot inspire their students.
Third, I wish all teachers and administrators acknowledge their ethical responsibility to produce young adults who can think for themselves. This means the still-dominant authoritarian traditions of teaching must go. Instead of being automatically entitled to respect by students, every teacher must earn this by demonstrating a high level of maturity and knowledge.
Hopefully the genie will grant my wishes. But I can’t seem to find that magic lamp.

As Pakistan turns 75, will its people finally rise above the fault lines?



By Aasim Sajjad Akhtar


On the 76th anniversary of its founding as a modern nation-state, Pakistan’s struggles appear unending. Will we ever move beyond the logic of a rentier state run by an unrepresentative military-bureaucratic oligarchy more answerable to foreign patrons than its own people? Can we generate the political will to enforce redistribution of wealth and power so as to change our course? In a polity riven by seemingly interminable conflict, will the state and its official ideologues continue peddling obsolete ideologies about an indivisible Muslim nation?
Such big-picture questions will likely frame political and intellectual debates about Pakistan for the foreseeable future. But it is all too often the case that macro-level commentary about society, economy and polity ignores the subjectivities of the very people in whose name the state and/or the ruling class claims to operate.
In what follows, I offer both a taxonomy of the various social groups and forces that constitute ‘the Pakistani people’ and some reflections on our putatively collective future.
Youth will rule the world
In case anyone needs reminding, Pakistan is one of the youngest countries in the world. An estimated 65 per cent of our population — approximately 150 million people — is below the age of 23. Meeting their education, health, employment and other basic needs, including that of a dignified life, must inform any meaningful political force worth its name. Perhaps even more urgent is the imperative of ensuring that many of our already fragile ecosystems do not collapse entirely — young people will bear the brunt of such eventualities.
Naively optimistic slogans about the youth bulge offering a great opportunity, especially in an age of digitalisation, are neither here nor there. A rapidly growing segment of our youthful population is already online, and tends mostly towards atomisation on the one hand, and hateful herd behaviour on the other.The rot, however, precedes digitalisation. Up to 25 million school-going children are either begging on the streets or engaged in other forms of child labour. Children who do get to attend school are subjected to ideologically-doctored curricula and a culture of rote learning that not only stifles their creative impulses but makes them fodder for hateful politics as they grow older.Finally, the relatively small percentage of young people who acquire higher education are like assembly-line workers securing increasingly meaningless degree certification — the job market is already highly saturated and in any case, favours the already influential who can deploy rishwat or sifarish.As more and more are confronted with ecological disasters due to capitalist ‘development’, this mass of already frustrated and parochially-minded youth will militate towards no-holds-barred internecine conflict.
Already this year, we have experienced a heavily curtained spring season and one of the hottest and driest April-May periods in history; unseasonal glacier melts in Gilgit-Baltistan and multiple bridge collapses on the KKH up to Kohistan; devastating monsoon-related flooding in Karachi as well as remote parts of Balochistan and the Siraiki belt; and acute shortages of water in Sindh, especially downstream of the Kotri Barrage.
Pakistan’s young people will figuratively come to ‘rule the world’ by dint of generational change, but will they learn to rule in different ways to the current crop of generals and political opportunists? The only hope is to inculcate progressive ideas within our youth to avert the worst-case scenario and instead forge an alternative future, but time is short.
All animals are equal but …
For a progressive alternative to take root within young people, we must first acknowledge that they are divided along many fault lines — only then is it possible to chart a future with popular support while healing historical wounds. Arguably, the most significant of these fault lines is ethnic-national. The military establishment and many mainstream politicians appear to have been reluctant from the very beginning to recognise the demands for dignity, resources and political freedom of all of the distinct ethnic-nations that comprise Pakistan. In fact, the popular sentiment is that they have relied too much — and continue to do so today — on the consent they generate from the majoritarian Punjabi ethnic group whilst paying pittance to Balochis, Sindhis, Pashtuns, Siraikis and many others.
Progressive-minded youth offer an alternative. At its zenith, the youth-led Pashtun Tahaffuz Movement (PTM), for example, tried to make common cause with youth from other ethnic-national backgrounds even as it foregrounded the sufferings of Pashtun tribal districts under the ‘war on terror’ regime. But the PTM was met with state repression and the age-old accusation of ‘foreign conspiracy’. One of its primary leaders, Ali Wazir, has been in jail for two years in multiple trumped up cases.
Baloch youth are arguably even more disaffected, and there is little sign of let up in the heinous policy of enforced disappearances. It would certainly appear as if the establishment — and the mainstream politicians who dare not challenge it — are unwilling to change historical policies vis-à-vis Baloch youth. This will only alienate them further and engender more hateful conflict. Neither will other young people who perceive themselves to be second-class citizens, nay colonial subjects, become more ‘loyal’ if things stay as they are. Punjabis will remain the overwhelming majority of Pakistan’s population in years and decades to come. In the current conjuncture, most Punjabi youth are picking sides between the PML-N and PTI even as the establishment-centric political-economic order remains largely unchallenged. The challenge of inculcating alternative ideas to forge a shared future is therefore most acute in Punjab, otherwise our ethnic peripheries will continue to burn.
Defeating majoritarian tyranny
In fact, Punjab also represents the primary support base of millenarian groups like the Tehrik-e-Labbaik Pakistan (TLP). Whether their aspirations for a ‘better life’ are unmet or because they are simply predisposed to the highly masculine and forceful rhetoric of figures like Khadim Rizvi, records reflect that young men in Punjab, including those who have acquired secondary and tertiary education, have been seen to deploy violence at will against minorities. The phenomenon of religious militancy is certainly not limited to Punjab — the TLP has garnered support amongst Sindhi and Muhajir youth well, while the Taliban are resurgent in Pashtun areas — but it would be foolish not to pay attention to the Punjab as the primary repository of majoritarianism.
On the other hand, the fear that exists within the heads and hearts of young people hailing from minoritarian religious groups in Pakistan cannot be understated. They are forced to demonstrate that they are ‘Good Muslims’ at every juncture of their lives.
There are some, like Punjabi Christians, for example, that are subjected to religious, caste and class discrimination all at once. Most Punjabi Christian children grow up in katchi abadis that resemble walled ghettoes and go to schools where they are subjected to sub-human status and xenophobic ‘education’. For the most part, they replicate their parents’ lives as domestic servants or sweepers. And then they are regularly evicted from their shanties under the pretext of being ‘illegal encroachers’.
In Punjab and beyond, to imagine a progressive future is to recognise that majoritarian tyranny is not just limited to the articulation of religious or ethnic-national identity but is invariably tinged by caste and class. And then there is gender.
To be a woman in Pakistan Pakistan today is, in no uncertain terms, one of the most patriarchal societies in the world. Girls, women, trans and non-binary peoples are subjected to myriad forms of domination, discrimination, and sexual violence. That there is today greater disclosure about these everyday realities in our public sphere is an important but ultimately small step towards redressing gendered oppression in all of its various guises.
Like with all other segments of our predominantly young population, girls, women and other oppressed genders are far from a monolith. Their political subjectivities are also highly variegated — the groundbreaking Aurat Marches may have triggered the average Pakistani man most of all, but many women who have imbibed entrenched notions of femininity as well as official state ideology have also expressed visceral opposition. Beyond culture wars, some argue that Pakistani patriarchy will be most effectively challenged by enhancing women’s participation in the labour force, often invoking Bangladesh as a ‘successful’ case to be emulated. That girls, women and other oppressed genders need and must be granted greater economic opportunities — and autonomy — is indisputable. But it is important to place the struggles of oppressed genders within the context of the wider challenges faced by all youth, and here I am referring most of all to capitalist ‘development’ and its relationship to climate change.
Furthermore it is worth bearing in mind that patriarchal attitudes and violence in society — within the home, places of religious worship, workplaces and public spaces in general — must be challenged in their own right. Here too, progressive feminist ideas must be demystified and then imbibed by a wide cross-section of society, men and boys most of all. As with all of the other challenges that we face, there is no quick fix here, only a long-term horizon to which we can aspire.
When all is said and done
Of course such long-term horizons will only come to pass if they acquire traction within a wide cross-section of society. It is folly to harbour any expectation that Pakistan’s current ruling elite — including the military establishment and most mainstream political players — will ever subscribe to such progressive visions of the future, the PTI included.
But it is worth dwelling on the PTI briefly because it has successfully mobilised significant numbers of young people over the past decade, particularly in Punjab. That the majority of this newly politicised segment of youth has imbibed relatively superficial ideas and often relies on hateful sloganeering confirms that the PTI is very much part of the problem, rather than a genuine long-term solution. But the fact that young people are able and willing to demand a stake in politics represents an opening for progressive ideas and, ultimately, a genuine alternative. It is certainly no small task to bring together young people across the ethnic peripheries and metropolitan Pakistan or to transcend other forms of majoritarian tyranny and patriarchal domination. The challenge appears even more daunting when one considers the often reactionary nature of political communication takes in online spaces.
Which is why we must turn our gaze to the natural environment and recognise the imperative of building a progressive and shared vision of the future.
Nature is warning all of us — the younger generations of Pakistanis most of all — that carrying on with business as usual is no longer tenable. The extent to which enough segments of ‘the people’ pay attention to her increasingly forceful reminders will shape our collective future.

Why has Pakistan not realized its economic and political potential?


By Haroon Janjua

Despite gaining independence 75 years ago, Pakistan has yet to rid itself of economic and political crises.
As Pakistan marks 75 years of independence this weekend, Islamabad has not planned any special events, aside from a flag-raising ceremony, a fireworks display in the capital and the introduction of a new 75 rupee (€0.34/$0.35) note.
  • PARTITION OF INDIA: THE WAY FORWARD

    Like US and Canada?

    Liberal historians say that Jinnah and Mahatma Gandhi wanted cordial ties between newly independent states. Jinnah, for instance, believed that ties between India and Pakistan should be similar to those between the US and Canada. But after his death in 1948, his successors followed a collision course with New Delhi.


However, 75 rupees doesn't buy what it used to. Inflation data from July released last week showed Pakistan's Consumer Price Index surged nearly 25% compared to last year, with consumers struggling to bear the soaring costs of basic essentials like food and energy. The economic turmoil is putting heavy pressure on Pakistan's new government, which is currently in long-running negotiations with the International Monetary Fund on a bailout deal to stave off a disastrous default on foreign debt.
Cycle of economic malaise
Husain Haqqani, a former Pakistani ambassador to the United States, told DW that Pakistan's economic dysfunction is rooted in deep structural problems dating back decades. "The common explanation for Pakistan's relatively uninspiring economic performance is that the country's riches are regularly plundered by corrupt politicians and bureaucrats, making it seem poorer than it is," said Haqqani. But he said that Pakistan's economic trouble goes deeper than mere corruption. Pakistan remains a net importer of goods and services, and its industrialization has not expanded sufficiently to close the gap. The ratio between tax collection and GDP as well as between exports and GDP for Pakistan is also among the lowest in the world. This means that the government faces a persistent shortage of revenue, and the country confronts a perennial shortage of foreign exchange.
"Successive Pakistani leaders made the choice of depending on foreign aid while building military capacity, ignoring the fundamentals of economics," said Haqqani, who is currently director for South and Central Asia at the Hudson Institute, a think tank in Washington, D.C. However, it wasn't always like this. According to renowned economist Kaiser Bengali, Pakistan pursued robust development and created a vast amount of economic assets in the years following independence in 1947. Bengali told DW that after Pakistan opened more to foreign interests around the year 2000, government spending and imports began to far exceed tax revenues and exports, with the gap made up by foreign loans. "Today, loans are contracted only to repay past loans — none for any development projects," he said.
Continued political instability
Less government revenue means shrinking resources for public services, which in turn contributes to political instability. In April, former premier Imran Khan was ousted from office in a no-confidence vote after being blamed for mismanaging the economy over his three years in office. Khan claimed he was "overthrown" by a "US-backed, imported government." His supporters took to the streets in protest, and Khan remains a destabilizing political force. Khan's successor, Shehbaz Sharif, has faced an uphill battle with a fractured polity and floundering economy. As the Sharif government negotiates with the IMF on debt relief, it has removed fuel subsidies in a bid to increase public revenue. His detractors have accused him of selling out ordinary Pakistanis to the benefit of foreign creditors.
"Pakistan's political instability has left the country's economic future uncertain. Growing political polarization and protests by Khan have encumbered governance, especially the hard decisions to fulfill the IMF bailout conditions," Raza Rumi, a political commentator, told DW in May.
Military always looming in the background
For decades, Pakistan's military has been a powerful political and economic force. It holds considerable sway over civilian institutions, contributing to public perceptions of government corruption.
Opponents of Khan have accused the former premier of being a "puppet" of the army, with some liberal analysts saying the military rigged the 2018 general election to bring Khan's Pakistan Tehreek-e-Insaf party to power, a claim both the military and Khan have denied. "Imran Khan is the civilian face of a military state," Tauseef Ahmed Khan, a Karachi-based political analyst, told DW in a 2021 interview. Maleeha Lodhi, a former Pakistani diplomat, told DW that political discontinuity has "contributed greatly" to Pakistan's problems as the country has "alternated between military rule and civilian governance in a cyclical pattern." "It has also left a legacy of a power asymmetry between elected and unelected institutions," she added.
"Governance challenges are also the result of blowback from the country's protracted geopolitical engagements during the Cold War and beyond, impact of great power rivalries and the fault lines of geopolitics in the region," Lodhi said. Analyst Haqqani said "four military dictatorships and behind-the-scenes political maneuvering by the army has created a skewed civil-military relationship." "Pakistan's army leadership has never trusted civilian politicians to act in what they view to be 'the country's interests' and so have repeatedly intervened to remove civilian leaders, through coups, both judicial and military," he added.

 Focus on archrival India Since 1947, when Pakistan became independent after the dissolution of the British Raj and split off, Islamabad's foreign policy has been focused on its archrival, India. "Pakistan's foreign policy, and diplomacy has been driven by an ideology-based paradigm, which has centered on parity with its larger neighbor," said Haqqani. "Relations with the US during the Cold War, with China, and even with countries in the larger Muslim world have focused on the India factor, instead of ensuring national security and fostering economic development," he added. This rivalry is also reflected domestically, as Pakistanis point out that their government seems less interested in celebrating independence from the British crown than India, where extensive preparations for the anniversary have gone on for months. "This year it seems that there is very little enthusiasm for Independence Day celebrations," Islamabad resident Osama Malik told DW. "I remember the 50th anniversary celebration. The government had invited multiple singers and musicians and arranged a show right in front of parliament. Many events were held in schools across Islamabad," he said. Where does Pakistan go from here? Although Pakistan has made great strides in development since 1947, the next 75 years look to be considerably more challenging. Besides economic and political instability, Pakistan is also facing burgeoning population growth combined with the increasingly dire consequences of climate change.
"Pakistan has made progress in many areas. That includes pulling people out of extreme poverty and building a significant industrial and agricultural base. Its much larger middle class now contributes in many ways to the country's progress," said former diplomat Lodhi. "But major challenges persist. Many overlap and have been reinforcing each other in a vicious cycle over the decades." "Fear of survival has engendered corruption and dynastic rule within civilian political parties and prevented the rise of newer parties … making the country more politically and socially unstable," she added.

  Farzana Bari, a rights activist and academic, told DW that over decades Pakistan's ruling classes have served the "colonial interests of the ruling elite," which cut out marginalized communities and the larger public. "Successive governments have not spent on human resources, primarily education and health," she said, adding that there are hopes for Pakistani youth to create a stronger civil society and bring the country on a "progressive path." To move forward, analyst Haqqani said Pakistanis will "need to move beyond conspiracy theories and ideological narratives, and instead seek to focus attention on building Pakistan's human capital, economic potential, and political institutions."

https://www.dw.com/en/why-has-pakistan-not-realized-its-economic-and-political-potential/a-62790862

Salman Rushdie attack prompts muted reaction in India and Pakistan


 By Shah Meer Baloch and Amrit Dhillon

Majority of public figures have chosen not to comment on attack on Indian-born writer.
The literary world and public figures across the globe have expressed shock and outrage after the author Salman Rushdie was attacked at an event in New York.

But in Pakistan, an Islamic republic, there was a deep silence from celebrated writers and politicians following the attack on the author, while in India, where Rushdie was born, it is a bank holiday this weekend but apart from some liberals expressing horror at the stabbing, reaction has been muted.The author, whose writing led to death threats from Iran in the 1980s, was stabbed in the neck and torso as he was about to give a lecture in western New York.He remains on a ventilator after being attacked on stage in western New York state on Friday morning and his spokesperson, Andrew Wylie, said that the author may lose an eye following the attack.
Rushdie has been accused of blasphemy in the Islamic world for his book The Satanic Verses.
The book caused huge controversy as some Muslims accused the text of blasphemy and of mocking Islam. This also sparked protests across the UK by British Muslims.Blasphemy is a hugely sensitive issue in Pakistan, with even unproven allegations provoking mob lynchings and violence.
Salman Taseer, a governor of Punjab, was killed by his security guard in Pakistan’s capital in Islamabad, in 2011. Taseer had called for reforms to the blasphemy legislation and promised to help Asia Bibi, a Christian woman who was accused for blasphemy after an argument with a Muslim woman.
As talking about Rushdie’s attack can bring condemnation and death threats, many dare not speak.
Veengas, a journalist and founder of a non-profit news organisation The Rise News, tweeted: “Some are still thinking about whether to tweet on #SalmanRushdie – you call yourself an author, journalist, and activist but have no courage to condemn the violent action. Your silence describes everything. Sane minds won’t encourage violence regardless of who you are.”
Cyril Almeida, a journalist, said in the fog of the Iranian fatwa, many had forgotten that some of the first protests against Rushdie were in Pakistan. But matters have largely been overtaken by the assassination of Salman Taseer.“The Asia Bibi episode unleashed a wave of bigotry that has swept over society to the point that, today, one of [Pakistan’s] biggest parties in terms of votes polled is a party founded on a single point agenda of having blasphemy laws ferociously enforced. In this environment, few activists or writers dare to speak even in the narrowest and most cautious of ways,” said Almeida.There were a few who condemned the attack on Rushdie on social media but with caution. Mehr Tarar, a writer, , said in a tweet: “Salman Rushdie, excl Satanic Verses, is one of the greatest writers of all time. Attacking someone for his novel – written 33 years ago as an atheist, non-believer in Islam or something else he wrote – makes no sense at all. Our Islam doesn’t allow anyone to be killed for their views.”
More than a hundred people reacted to her tweet.
One wrote in a response: “I respect you a lot but don’t indulge in this matter. If I were there I could have done worse.”
Privacy Notice: Newsletters may contain info about charities, online ads, and content funded by outside parties. For more information see our Privacy Policy. We use Google reCaptcha to protect our website and the Google Privacy Policy and Terms of Service apply. India was the first country to impose a ban on The Satanic Verses in 1988.
There has been no statement from the Indian government or the main opposition, the Congress party.
The Congress party was in power when the book came out and quickly decided to ban it. Natwar Singh, who was external affairs minister at the time, defended the controversial ban on Saturday, justifying it as necessary to avoid law and order problems.
Singh told the Indian news agency the Press Trust of India what he told the then prime minister, Rajiv Gandhi, when asked what he thought about banning the book.“‘All my life I have been totally opposed to banning books but when it comes to law and order even a book of a great writer like Rushdie should be banned’,” Singh said he told Gandhi.He recalled adding: “The entire Muslim world is going to flare up, we have a large number of Muslims and apart from that, what the book contains at this time, is not acceptable’.” Conservative Muslim groups and clerics were outraged by the book, without having read it mostly, and burned copies as part of street protests to demand a ban. Gandhi was accused by the Bharatiya Janata party, which is now in power, of “pandering” to the most regressive elements in Muslim society for the sake of their votes, without caring about freedom of expression.
Rushdie too, in angry letter to Gandhi, accused him of capitulating to a handful of Indian Muslim politicians and clerics who were “extremists”.
Decades later, the Hindu nationalist BJP is in power and has been accused of marginalising and targeting India’s Muslims and eagerly grabbing opportunities to attack some of them as terrorist sympathisers who will do anything to defend Islam.
As a result, the conservative Muslim groups have chosen not to react, fearing the BJP may round on them for supporting violent acts.
https://www.theguardian.com/books/2022/aug/13/salman-rushdie-attack-prompts-muted-reaction-in-india-and-pakistan

Friday, August 12, 2022

Video Report - Global powers court Africa as alliances shift in newly-multipolar world

Video Report - Putin pal Schröder sues German parliament over publicly funded office

Video Report - WSJ: FBI took 11 sets of classified docs from Mar-a-Lago

Video Report - Fact check: $740 billion climate and health bill will raise taxes, just not as GOP says

Middle East peace will come despite US policy - opinion

By MARK REGEV
On July 15, at the end of his first visit to Israel as US president, Joe Biden flew to Saudi Arabia. The White House was eager to stress that it was the first direct flight of its kind, emblematic of America’s involvement in the normalization of relations between the Jewish state and the Arab world.
Yet, while the US has undoubtedly played a vital role in advancing Middle East peace, at several crucial moments in the past, progress was achieved despite, and not because of, Washington’s intended policy.
American peace proposals are almost as old as the Arab-Israeli conflict. In the 1950s, Washington and London worked jointly on Operation Alpha, a plan that would have seen Israel give up parts of the Negev and accept Palestinian refugees, in return for recognition and the end of the Arab boycott. Alpha was a non-starter – the Arabs were not ready to recognize Israel’s right to exist and prime minister David Ben-Gurion was not prepared for a pullout from any part of the Negev.
Interestingly, the international community’s now sacrosanct pre-1967 lines were not so hallowed back then.
Failed American Middle East plans
Alpha was largely clandestine, but the 1969 Rogers Plan was very publicly launched by president Richard Nixon’s secretary of state William Rogers. His proposal called for Israel to withdraw from Egyptian territory captured in the 1967 Six Day War, in return for Cairo’s non-belligerency and Israeli freedom of navigation through the Gulf of Eilat and the Suez Canal. This plan, too, went nowhere. Egypt’s president Gamal Abdel Nasser rejected it as biased toward Israel, while prime minister Golda Meir believed it contained a fundamental imbalance – Israel was expected to make a full withdrawal but would not receive full peace in return. In June 1970, a second, more modest, Rogers Plan was adopted. It focused on an Israel-Egypt ceasefire along the Suez Canal that ended the War of Attrition.
WASHINGTON’S involvement in the Arab-Israeli peace process moved into high gear after the October 1973 Yom Kippur War. Secretary of state Henry Kissinger’s “shuttle diplomacy” begat Israeli disengagement agreements with Egypt (January 1974) and Syria (May 1974). And Kissinger produced Sinai II (September 1975), an Israel-Egypt interim agreement in which the IDF pulled back from the Suez Canal and Egypt agreed to the demilitarization of the evacuated territory.
Despite these tangible diplomatic successes, president Jimmy Carter, elected in 1976, saw Kissinger’s incremental approach as overly piecemeal. Believing the time was ripe for a comprehensive Middle East peace, Carter proposed an international conference sponsored by the UN and both superpowers, with Israel, Arab states, and the Palestinians participating.
Carter’s proposal riled Israel and dismayed Egypt, but it did inadvertently advance peace. Egyptian president Anwar Sadat had no interest in a process that would give the Soviet Union and the radical Arabs a veto over Cairo’s freedom of maneuver. Sadat’s historic decision to become the first Arab head of state to visit Israel was the Egyptian president’s response to American ideas, which he thought could only lead to stagnation. Carter was initially critical of Egypt’s uncoordinated, surprise diplomatic initiative, and while millions worldwide looked on in hopeful anticipation in November 1977 as Sadat landed at Ben-Gurion Airport, the American president worried that the visit was a mistake that would undermine his plans for a comprehensive solution. However, upon being presented with the Egyptian fait accompli, and correctly understanding that active American involvement would be the key to success, Carter rolled up his sleeves and went to work. His indefatigability proved indispensable in reaching the 1978 Camp David Accords and the 1979 Israel-Egypt peace treaty.
Although the 1993 Oslo Accords between Israel and the PLO were signed at the White House, with a beaming president Bill Clinton presiding over the ceremony, the Americans were only brought into the process once the deal had been agreed. In contrast, Clinton gave vital backing to the negotiations between prime minister Yitzhak Rabin and King Hussein that produced the 1994 Israel-Jordan peace treaty, especially in granting Amman generous debt relief.
Later, when the Israeli-Palestinian talks faltered, the Clinton administration picked up the ball and played a crucial role, facilitating the Hebron (1997) and Wye River (1998) agreements, as well as hosting the ultimately unsuccessful 2000 Camp David peace summit.
The Clinton administration also had a central position in the negotiations for Israel-Syria peace, shuttling between the parties and hosting negotiations at both Wye River (1996) and Shepherdstown (2000).
For all his efforts, Clinton left the White House without a Syria-Israel agreement and with the deadly explosion of Israeli-Palestinian violence of the Second Intifada, which erupted in September 2000.President George W. Bush initially decided not to adopt Clinton’s hands-on approach to Middle East peacemaking. Yet he was nonetheless drawn into the process, producing the 2003 “Roadmap for Peace,” supporting prime minister Ariel Sharon’s Gaza disengagement in 2005, and hosting the 2007 Annapolis peace conference.
PRESIDENT Barack Obama entered office in 2009 with aspirations to aggressively move forward on the Israeli-Palestinian track. But despite the efforts of his two secretaries of state, Hillary Clinton and John Kerry, no breakthrough was achieved. On the contrary, Obama left the White House after eight years with the negotiations collapsed and any expectation for an early resumption seemingly illusory.
Notwithstanding this failure, Obama inadvertently made an immeasurable contribution to peace. His responses to the Arab Spring, to the Syrian civil war, and to nuclear diplomacy with Iran, all negatively impacted the confidence of America’s traditional Arab allies in the US commitment to them. Moreover, the repeated declarations of a “pivot to Asia” implied the de-prioritization of the Middle East – this when pro-Western Arab states had for decades based their national security on American protection. Feeling less certain of Washington’s support in a crisis, Arab states sought new security partners – the Jewish state becoming the unintended beneficiary.
After his predecessor unwittingly laid the foundations, president Donald Trump embraced the opportunity. His active engagement produced the 2020 Abraham Accords with the UAE, Bahrain and Sudan, and the normalization of ties with Morocco. This while Trump’s much-hyped plan for Israeli-Palestinian peace remained stillborn, having been adamantly rejected by Ramallah.
Last month, when Biden left the region for home, it remained unclear as to whether the current US president will be making any meaningful contribution to Middle East peace – either by design or by folly.
https://www.jpost.com/opinion/article-714529

Video - Does T**** Have Rats In His Inner Circle? | Biden Honors Jon Stewart At PACT Act Signing Ceremony

Video Report - A new reality for women seeking an abortion in Texas -

Video Report - The only EU country where abortion is illegal

Video Report - #US #attack #Rushdie Author Salman Rushdie attacked on stage at event in New York after decades of death threats

Salman Rushdie - Stabbing sends ripples of ‘shock and horror’ through the literary world.

Hurubie Meko
Literary figures and public officials said that they were shocked by the news that the author Salman Rushdie had been stabbed in the neck on Friday morning while onstage to give a lecture at the Chautauqua Institute in western New York.
“We cannot immediately think of any comparable incident of a public violent attack on a writer during a literary event here in the United States,” said Suzanne Nossel, the chief executive officer of the nonprofit literary organization PEN America, who noted that the motivations for the attack and Mr. Rushdie’s current condition were unknown as of Friday late morning.
Mr. Rushdie is a former president of PEN America, which advocates for writers’ freedom of expression around the world.
She said in a statement that the organization’s members were “reeling from shock and horror.”Ms. Nossel said Mr. Rushdie had emailed her hours before the attack to ask about helping Ukrainian writers in need of safe refuge.“Salman Rushdie has been targeted for his words for decades, but has never flinched nor faltered,” she said. “He has devoted tireless energy to assisting others who are vulnerable and menaced.” 

The author Neil Gaiman wrote on Twitter that he was “shocked and distressed” about the attack.
“He’s a good man and a brilliant one and I hope he’s okay,” he said.
Prime Minister Boris Johnson of Britain said in a Twitter post that he was “appalled that Sir Salman Rushdie has been stabbed while exercising a right we should never cease to defend. Right now my thoughts are with his loved ones. We are all hoping he is okay.”
Gov. Kathy Hochul of New York said she had directed state police to assist with the investigation into Mr. Rushdie’s attack. A man was immediately taken into custody, according to a statement from the state police.
“Our thoughts are with Salman & his loved ones following this horrific event,” Ms. Hochul said on Twitter.
Senator Charles E. Schumer of New York also spoke out on social media, calling the attack “shocking and appalling.”
“It is an attack on freedom of speech and thought, which are two bedrock values of our country and of the Chautauqua Institution,” Mr. Schumer wrote. “I hope Mr. Rushdie quickly and fully recovers and the perpetrator experiences full accountability and justice.”
A spokesman for the Council on American-Islamic Relations, the country’s largest Muslim civil rights group, said he was concerned that people might rush to blame Muslims or Islam for the stabbing before the attacker’s identity or motive were known. “American Muslims, like all Americans, condemn any violence targeting anyone in our society,” said Ibrahim Hooper. “That goes without saying. We will have to monitor the situation and see what facts come to light.”

Author Salman Rushdie attacked on lecture stage in New York

CHAUTAUQUA, N.Y. (AP) —
Salman Rushdie, the author whose writing led to death threats from Iran in the 1980s, was attacked Friday as he was about to give a lecture in western New York.
An Associated Press reporter witnessed a man storm the stage at the Chautauqua Institution and begin punching or stabbing Rushdie as he was being introduced. The 75-year-old author was pushed or fell to the floor, and the man was restrained.
Rushdie was quickly surrounded by a small group of people who held up his legs, presumably to send more blood to his chest. His condition was not immediately known.
Hundreds of people in the audience gasped at the sight of the attack and were then evacuated.
Rushdie’s book “The Satanic Verses” has been banned in Iran since 1988, as many Muslims consider it to be blasphemous. A year later, Iran’s late leader Ayatollah Ruhollah Khomeini issued a fatwa, or edict, calling for Rushdie’s death.
A bounty of over $3 million has also been offered for anyone who kills Rushdie.
Iran’s government has long since distanced itself from Khomeini’s decree, but anti-Rushdie sentiment has lingered. In 2012, a semi-official Iranian religious foundation raised the bounty for Rushdie from $2.8 million to $3.3 million.
https://apnews.com/article/salman-rushdie-attacked-9eae99aea82cb0d39628851ecd42227a

Video Report - Shahbaz Gill 2nd appearance in court

Recognising services of Pakistan’s minorities

Dr Ramesh Kumar Vankwani @RVankwani
On August 14, the entire nation will celebrate the diamond jubilee (75th anniversary) of the creation of Pakistan. Under the direction of Speaker National Assembly Raja Pervez Ashraf, four-day diamond jubilee celebrations have already started at Parliament House on the completion of 75 years of the first constituent assembly of Pakistan.
Besides other activities, a ‘minority convention’ was also held in the National Assembly hall yesterday (August 11) to commemorate National Minority Day. On this occasion, I want to take the opportunity to pay tribute to contributions of the minority community towards national development.
In the parliamentary history of Pakistan, August 11, 1947 has a unique status. It is a historic day when the first session of the Constituent Assembly of Pakistan was held. Quaid-e-Azam Muhammad Ali Jinnah, after being elected the first president of the Constituent Assembly, delivered his famous speech which won the hearts of the non-Muslim minority community across the country. Quaid-e-Azam, who was also known as the ambassador of Hindu-Muslim unity, assured that every citizen in Pakistan would have equal civic rights without any discrimination. According to him, all citizens would be allowed to go to temples, mosques or any other place of worship to perform their religious duties. Responding to the call of Quaid-e-Azam, thousands of Hindu families gave up their intention to migrate and declared Pakistan their ‘dharti mata’ (motherland). On this occasion, Quaid-e-Azam expressed his full confidence in the leader of the Hindu community, Jogandranath Mandal.
According to historical facts, Hindu and non-Muslim participants of the Constituent Assembly session held in Karachi on August 11 included Jogandranath Mandal, Prem Hari Barma, Raj Kumar Chakraverty, Sris Chandra Chattopadhyaya, Akhay Kumar Das, Dhirendra Nath Datta, Bhupendra Kumar Datta, Jnanendra Chandra Majumdar, Birat Chandra Mandal, Sri Dhananjoy, Maudi Bhakesh Chanda, Harendra Kumar Sur, Kawivi Kerwar Datta, Ghulam Mohammed, and Ganga Saran.
Similarly, a large number of Christians living in the Subcontinent were also in favour of Quaid-e-Azam’s demand for Pakistan. At the time of Partition, the Christian speaker of the United Punjab Assembly, SP Singha, cast his decisive vote in favour of Pakistan. Sir Victor Turner, who served as the first finance secretary of Pakistan and chairman of the then Central Board of Revenue, was one of the central Christian leaders in the Pakistan Movement. Pakistan’s first official rupee currency note had also carried his signature, V A C Turner.
Alvin Robert Cornelius, another notable Christian figure in the Pakistan Movement, was a jurist, legal philosopher and judge. He served as the law secretary for the then law minister, Jogandranath Mandal. Quaid-e-Azam had elevated him as chief justice of the Lahore High Court bench. He is acknowledged as a symbol of how the rights of minority communities should be protected and how the communities should be given religious freedom. After independence, when a large number of people moved to the then capital city of Karachi, the mayor who warmly welcomed them was Jamshed Mehta, a member of the Parsi community. It is quite unfortunate that today our new generation does not even know the names of our great heroes who dedicated their lives for Pakistan.
In my view, the major fault in this is our own. We certainly want to provide our children modern education to advance in life but are not interested in making them aware of our glorious past. Keeping this in view, the Pakistan Hindu Council (PHC) has announced the annual PHC awards to recognize the outstanding contributions of the patriotic minority community across the country. It also aims to highlight historical characters associated with our bright past.
It has always been my stance that the PPP is at the forefront of protecting the rights of non-Muslim minorities. Even today I would like to pay tribute to the speaker of the National Assembly, a PPP leader, who considered it necessary to recognize the services of non-Muslim minorities while celebrating the diamond jubilee of the assembly.
https://www.geo.tv/latest/433219-recognising-the-services-of-pakistans-minorities

Bilawal Stresses on Regional Platforms to Boost Anti-Terror Coordination

Foreign minister says no country can solve regional peace, security issues singlehandedly.

Foreign Minister Bilawal Bhutto-Zardari on Thursday underscored the importance of regional platforms to promote coordinated efforts in countering terrorism and extremism.

Welcoming Ruslan Mirzaev, director of the Executive Committee of the Regional Anti-Terrorist Structure of Shanghai Cooperation Organization, and his delegation to Islamabad, Bhutto-Zardari stressed that no country could singlehandedly solve regional peace and security issues. According to a statement issued by the Foreign Office, he also highlighted the need to develop common approaches to address persistent issues and emerging challenges.

The foreign minister, read the statement, reaffirmed Pakistan’s commitment to the goals of the SCO Charter and the “Shanghai Spirit.” He also appreciated the constructive role played by the Executive Committee of the SCO-RATS in upholding the spirit of consensus and cooperation in achieving common objectives.

“Mirzaev emphasized that deliberately politicizing discussions related to countering terrorism and extremism were counter-productive and contrary to the objectives of the organization,” read the statement, adding he had also held working level meetings at the Ministry of Foreign Affairs, National Counter Terrorism Authority, and other relevant security institutions during his official visit. It said he was given detailed briefings on Pakistan’s successes in countering terrorism and extremism, overview of the regional situation, and threats posed by new and emerging challenges in the region.

According to the Foreign Office, Bhutto-Zardari said Pakistan would support all efforts aimed at improving the efficiency and effectiveness of SCO-RATS and commended the approach taken by the Executive Committee in developing consensus while assuring the visiting director of Pakistan’s constructive engagement.

Republic of Togo

Also on Thursday, the foreign minister welcomed his Togolese counterpart, Robert Dussey, on his first bilateral visit to Pakistan. During their meeting, Bhutto-Zardari reiterated that Pakistan attached high importance to its longstanding and cordial ties with the Republic of Togo, based on mutual trust and common interests. Highlighting Pakistan’s desire to enhance economic, trade and investment cooperation with Togo as part of the incumbent government’s vision for enhancing engagement with the African Continent, he also appreciated Togo’s contributions to promoting peace and stability on important multilateral forums, such as the U.N., African Union, and the Organization of Islamic Cooperation (OIC).

“Foreign Minister Dussey underscored Togo’s desire for deepening engagement with Pakistan, particularly in the trade, investment and security domains,” read the Foreign Office statement. “He appreciated the support provided by Pakistan for the capacity building of Togolese diplomats and hoped that similar training opportunities could also be provided to Togo’s security personnel in the future,” he added.

It said both sides had agreed to strengthen the legal and institutional framework for high-level bilateral political engagement and people-to-people exchanges and to closely coordinate in the U.N. and OIC.

https://www.newsweekpakistan.com/bilawal-stresses-on-regional-platforms-to-boost-anti-terror-coordination/ 

Timeline: 75 years of partition and India-Pakistan tensions

India and Pakistan were born 75 years ago out of a bloody division of the Indian subcontinent by the colonial British.
India and Pakistan were born 75 years ago out of a bloody division of the subcontinent by the colonial British, an event commonly referred to as partition.Today, the two nuclear powers are deeply troubled neighbours, at odds mainly over the disputed territory of Kashmir.
1947: Partition of India
Overnight on August 14-15, 1947, Lord Louis Mountbatten, the last viceroy of India, brings the curtain down on two centuries of British rule. The Indian subcontinent is divided into mainly Hindu India and Muslim-majority Pakistan.A poorly prepared partition throws life into disarray, displacing some 15 million and unleashing sectarian bloodshed that kills nearly two million people.
1949: Kashmir’s division
Late in 1947, war breaks out between the two neighbours over Kashmir, a Muslim-majority region in the Himalayas. A United Nations-backed, 770km (478-mile) ceasefire line in January 1949 becomes a de facto frontier dividing the territory, now known as the Line of Control and heavily militarised on both sides.Some 37 percent of the territory is administered by Pakistan and 63 percent by India, with both claiming it in full.
1965: Second war
Pakistan launches a war in August 1965 against India for control of Kashmir. It ends inconclusively seven weeks later after a ceasefire brokered by the Soviet Union.
1971: Bangladesh is born
The neighbours fight a third war in 1971 over Islamabad’s rule in then East Pakistan, with New Delhi supporting Bengali nationalists seeking independence for what would in March 1971 become Bangladesh. Three million people die in the short war.
1974: Nuclear race
India detonates its first atomic bomb in 1974, while Pakistan’s first public test will not come until May 1998. India carries out five tests that year and Pakistan six. Respectively the world’s sixth and seventh nuclear powers, they stoke global concern and sanctions.
1989: Kashmir rebellion
An uprising breaks out in Indian-administered Kashmir against New Delhi’s rule in 1989, and thousands of fighters and civilians are killed in the following years as battles between security forces and Kashmiri rebels roil the region. Widespread human rights abuses are documented on both sides of the conflict as the rebellion takes hold. Thousands of Kashmiri Hindus flee to other parts of India from 1990 onwards fearing reprisal attacks.
1999: Kargil conflict
In 1999, Pakistan-backed rebels cross the disputed Kashmir border, seizing Indian military posts in the icy heights of the Kargil mountains. Indian troops push the intruders back, ending the 10-week conflict, which kills nearly 1,000 fighters and soldiers on both sides. The battle ends under pressure from the United States. A series of attacks in 2001 and 2002, which India blames on Pakistan-based armed groups, leads to a new mobilisation of troops on both sides. A ceasefire is declared along the frontier in 2003, but a peace process launched the following year ends inconclusively. 2008: Mumbai attacks
In November 2008, a group of heavily armed attackers attack the Indian city of Mumbai and kill 166 people. India blames Pakistan’s intelligence service for the assault and suspends peace talks.Contacts resume in 2011, but the situation is marred by sporadic fighting.Indian troops stage cross-border raids in Kashmir against separatist positions.Indian Prime Minister Narendra Modi makes a surprise visit in December 2015 to Pakistan.
2019: Autonomy revoked
India vows retaliation after 41 paramilitary members are killed in a 2019 suicide attack in Kashmir claimed by a Pakistan-based armed group. Tit-for-tat air raids by the two nations take them to the brink of war. Later that year, India suddenly revokes Kashmir’s limited autonomy under the constitution, detaining thousands of political opponents in the territory. Authorities impose what becomes the world’s longest internet shutdown and troops are sent to reinforce the estimated half a million security forces already stationed there. Tens of thousands of people, mainly civilians, have been killed since 1990 in the rebellion.
https://www.aljazeera.com/news/2022/8/12/timeline-75-years-of-partition-and-india-pakistan-tensions

Thursday, August 11, 2022

Music Video - Beyoncé - BREAK MY SOUL

Video Report - Gas prices drop under $4 average for first time since March

Video Report - Sudanese demonstrators demand an end to military rule

Video Report - #Gravitas #Erdogan #Turkiye Gravitas: Erdogan raises tensions in the Mediterranean and Syria

Video Report - #nucleardeal #iran #unitedstates Iran Nuclear talks to revive after Joe Biden's Middle East trip

Video Report - #Garland #Trump #doj Garland’s Message To Trump Was ‘Put Up Or Shut Up’ Says Weissmann

Video Report - These documents are 'Rosetta Stone' of FBI's Mar-a-Lago search, Honig says

Video Report - New details emerge after FBI raid of Trump’s Mar-a-Lago

Video Report - #news #fbi #trump Merrick Garland announces move to unseal search warrant for Mar-a-Lago | Special Report

Full transcript of Merrick Garland’s comments on the F.B.I.’s search of Trump’s home.

Good afternoon.
Since I became attorney general, I have made clear that the Department of Justice will speak through its court filings and its work.

Just now the Justice Department has filed a motion in the southern district of Florida to unseal a search warrant and property receipt relating to a court-approved search that the F.B.I. conducted earlier this week.That search was a premises located in Florida belonging to the former president. The department did not make any public statements on the day of the search. The former president publicly confirmed the search that evening, as is his right. Copies of both the warrant and the F.B.I. property receipt were provided on the day of the search to the former president’s counsel, who was on site during the search.
The search warrant was authorized by a federal court upon the required finding of probable cause. The property receipt is a document that federal law requires law enforcement agents to leave with the property owner. The department filed the motion to make public the warrant and receipt in light of the former president’s public confirmation of the search, the surrounding circumstances, and the substantial public interest in this matter.
Faithful adherence to the rule of law is the bedrock principle of the Justice Department and of our democracy. Upholding the rule of law means applying the law evenly, without fear or favor. Under my watch that is precisely what the Justice Department is doing. All Americans are entitled to the evenhanded application of the law, to due process of the law, and to the presumption of innocence.Much of our work is by necessity conducted out of the public eye. We do that to protect the constitutional rights of all Americans and to protect the integrity of our investigations. Federal law, longstanding department rules, and our ethical obligations prevent me from providing further details as to the basis of the search at this time.
There are, however, certain points I want you to know.
First, I personally approved the decision to seek a search warrant in this matter.
Second, the department does not take such a decision lightly. Where possible, it is standard practice to seek less intrusive means as an alternative to a search and to narrowly scope any search that is undertaken.
Third, let me address recent unfounded attacks on the professionalism of the F.B.I. and Justice Department agents and prosecutors. I will not stand by silently when their integrity is unfairly attacked. The men and women of the F.B.I. and the Justice Department are dedicated, patriotic public servants. Every day they protect the American people from violent crime, terrorism, and other threats to their safety while safeguarding our civil rights. They do so at great personal sacrifice and risk to themselves. I am honored to work alongside them.
This is all I can say right now. More information will be made available in the appropriate way and at the appropriate time. Thank you.
Thank you all for your questions. But as I said, this is all I can say at this time.

دا افغانستان، دا زمونږ زیبا وطن

Video Report - محمد اشرف غني: د اساسي قانون له مخې د افغانستان ولسمشر یم

Video Report - په ننګرهار کې د مڼو بڼوال ښو حاصلاتو ته په تمه دي

Video Report - : غیر ملکی فنڈنگ کیس میں الیکشن کمیشن کے آرڈر، ہی ٹی آئی ملازمین کو نوٹسز پر حکم و FIA

Video Report - #AwaamKiBaat #nayadaur - Do Pakistani Non-Muslims Enjoy Freedoms Promised By Jinnah?

#PPP #Bhutto #BenazirBhutto بھڻو کي بيڻي آئي تھي

Video Report - FM Bilawal Bhutto Zardari addressing the National Assembly Session of Pakistan

Fact check: Have the Taliban kept their promises?


A year ago, the Taliban retook Kabul. In their first press conference after seizing power in Afghanistan, they surprised the world with the announcement of moderate policies. A key pledge was to address women's rights.
Women's rights will be respected within the norms of Islamic law
Claim: The group's spokesman, Zabihullah Mujahid, said in his first press conference in August 2021: "Women are going to be very active in the society, but within the framework of Islam." Within those frameworks, they would be allowed to work and study.
DW fact check: False
When the Taliban took power, many feared a regime as harsh on women as under the group's last rule in the 1990s. One year on, the Taliban have implemented many restrictions on women's lives.
Women must cover themselves from head to toe in public. If a woman doesn't cover her face outside the home, her father or closest male relative could be imprisoned or fired from government jobs. Women can't board planes without a male guardian, who has to be her husband or a close male relative past puberty.
Entry to public parks in Afghanistan is limited by gender. Three days are reserved for women, four for men. However, according to a decree, it is strongly recommended that women leave home only when necessary.
The Taliban quote safety concerns for making such decisions. But scholars say these kinds of restrictions are not covered by Islamic law. Sayed Abdul Hadi Hedayat, an Afghanistan-based religious scholar, is opposed to the Taliban's way of imposing rules on Afghan women to cover their bodies. "There is a consensus among Muslim clerics and countries on the hijab itself, but there are different opinions about the type of hijab for women," he told DW, adding that according to Islam face, hands and feet are not part of the areas that should be covered.
The Taliban have also restricted access to work in certain sectors, as outlined in a report by Amnesty International. "Most female government employees have been told to stay at home, with the exception of those working in certain sectors such as health and education," the report said. "The Taliban's policy appears to be that they will only allow women who cannot be replaced by men to keep working." Many women in high-level positions, even in the private sector, have been dismissed.
This policy also contravenes basic Islamic understanding. "Islam treated women equally, particularly in the field of education," said Farid Younos, a retired professor of Middle Eastern studies and Islamic philosophy at California State University, East Bay. Younos said that women have played a major role in education in history, and cites the example of the Prophet Muhammad's wife and daughter.
Both Hedayat and Younos said that according to Islamic teachings, education is mandatory for both men and women. "Islamic Sharia is not against the education and working of women because we won't have a functioning and prosper society without the role of women," said Hedayat.
Women who have protested against the Taliban's restrictions and policies have been harassed, threatened, arrested and even tortured, said Amnesty International.
Girls will be able to attend high school
Claim: While younger girls were able to resume education in segregated classes a few weeks after the Taliban seized power, female students in secondary schools have not been able to go back. On September 21, Taliban spokesperson Mujahid said the "Ministry of Education is working hard to provide the ground for the education of high school girls as soon as possible." No time frame was mentioned.
DW fact check: False
In March, the Education Ministry announced that classes would open for all students, including girls. However, one day later, as girls attended school for the first time, the ministry reversed the order, calling for female students to leave school. The ministry blamed a lack of teachers and school uniform issues, and claimed it would open schools up to girls once a plan was drawn up in accordance with "Islamic law and Afghan culture." Since then, nothing has changed.

General amnesty for former enemies

Claim: On August 17, 2021, Mujahid said: "I would like to assure all the compatriots, whether they were translators, whether they were with military activities or whether they were civilians, all of them have been important. Nobody is going to be treated with revenge." And: "Thousands of soldiers who have fought us for 20 years, after the occupation, all of them have been pardoned."

DW fact check: False

After an initial "wave of reprisal killings […] unleashed during the Taliban takeover", as Amnesty International puts it, and a "door-to-door manhunt" for alleged "collaborators" in the days surrounding the Taliban's seizure of power in Kabul, it appears the Islamists have not carried out the feared sweeping revenge campaign against their former enemies.

However, the United Nations Assistance Mission in Afghanistan (UNAMA) has recorded at least 160 extrajudicial killings, 178 arbitrary arrests, 23 incommunicado arrests and 56 cases of torture of former government and security officials committed by the Taliban authorities between August 15, 2021 and June 15, 2022. The UNAMA report on Human Rights in Afghanistan concludes that the amnesty was violated on several occasions.

These figures do not include dozens of extrajudicial killings, ill treatment and arbitrary arrests of alleged members of the "Islamic State - Khorasan Province" and the National Resistance Front of Afghanistan (NRF). The NRF defended the Panjshir Valley from Taliban forces until September last year, and is still attempting to wrest back control in the region.

In June, Amnesty International reported "the use of torture, extrajudicial executions and arbitrary arrest of civilians (accused of being NRF members) by the Taliban in Panjshir province." Zaman Sultani, a South Asia researcher with Amnesty described this practice as "a growing pattern." 

'No threat or reprisal will be carried out against journalists'

Claim: Taliban spokesmen have reiterated this promise given to Reporters Without Borders (RSF) claiming their commitment to impartial media and press freedom — as long as they do not interfere with the Taliban's "cultural framework."

DW fact check: False

Only days after taking power in Kabul, Taliban fighters killed a relative of a DW journalist they were hunting. In September 2021, the International Federation of Journalists reported that Fahim Dashti, the head of Afghanistan's National Journalists Union was killed in a clash between Taliban and NRF fighters.

Rights organizations say they have no concrete evidence that journalists have been killed by the Taliban. However, there is little doubt that press freedom has deteriorated ever since the Taliban conquered Kabul. Of the over 10,000 people working in Afghan newsrooms in July 2021, only 4,360 were still working in December, according to a report by RSF published at the end of last year. Moreover, it said 231 media outlets out of 543 operating in the summer of 2021 disappeared during the first three months of the Taliban's rule. 

 A survey conducted by the Afghan journalists' union and the IJF found that 318 national media outlets have been shut down since the Taliban took over.

In January, a Taliban spokesman told DW that the regime had not shut down any media stations in the country. Yet, some had stopped working after running out of funding, he said. In the same interview, he admitted that media coverage in Afghanistan had to follow rules that might be perceived as very restrictive in Western countries.

In March, the Taliban blocked several international media from broadcasting in Afghanistan, including the BBC, Voice of America and DW. A month later, at least a dozen journalists were arrested in Afghanistan, prompting the UN to call on the Taliban to stop arbitrary detentions of journalists.

According to the survey by the journalists' union, lack of access to information, self-censorship, fear of reprisals and the economic crisis were the main drivers of what the report calls an "unprecedented collapse of the Afghan media." While a third of the respondents said they distrusted local and national media, almost nine out of 10 said they trusted international media stations.

No more illegal drugs from Afghanistan

Claim: After the Taliban's takeover, spokesman Mujahid said: "We are assuring our countrymen and women and the international community [that] we will not produce any narcotics." He reminded the world that the Taliban brought poppy-based drug production to zero back in 2000, and pledged international help to provide alternative crops.

DW fact check: Unproven

Afghanistan has been by far the world's biggest producer and exporter of heroin and opium for decades. In 2020, the country provided some 85% of all non-pharmaceutical opioids worldwide, according to  research by the United Nations Office on Drug and Crime.

Earlier this year, the Taliban banned poppy cultivation and the harvest in early April, threatening to put farmers in prison and burn their fields. Mullah Abdul Haq Akhund, the deputy interior minister for counternarcotics, told The Associated Press that the Taliban were working with other governments and nongovernmental organizations to find alternative crops to provide farmers with an income.

So far, the Taliban seem to be sticking to this promise, and — as Mujahid pointed out — they have a track record in the field. According to a 2004 World bank study, poppy production in Afghanistan plummeted to almost zero after the Taliban cultivation ban in 2000. It only soared again after the United States toppled the regime in late 2001.

However, experts question how effective and sustainable the effort to eradicate opioid production will be this time, notwithstanding that success in this endeavor could have a positive impact on foreign relations. After all, drug trafficking is a vital part of the country's economy, generating revenues between $1.8 billion (€1.7 billion) and $2.7 billion in 2021. The total value of opiates made up 9% to 14% of the Afghan GDP.

Given other global challenges and substantial human rights issues, foreign aid could fall short of both the Taliban's expectations and the country's financial needs to cope with the economic downside of ending drug production, said South Asia analyst Shehryar Fazli

"Going by the past record, curbing the opium trade could provide the Taliban's armed rivals with the same opportunity to exploit rural discontent that eradication efforts under the republic gave the Taliban insurgency," he said.

https://www.dw.com/en/fact-check-have-the-taliban-kept-their-promises/a-62649985