Monday, April 2, 2018

#Pakistan - Investing in girls







The scale of our educational problems is so huge that without public-private partnerships, without social enterprises and innovative solutions, we will likely remain unable to fix them. 
“We did not have access to a girls’ middle/secondary school in our neighbourhood so my cousin who is my age (14-15 year-old) was married. If you can’t go to school then getting married is the only option left to girls. I will go to school now.”
The girl who made this observation dropped out after primary school because she did not have access to middle school. She is now back in school because her neighbourhood primary school recently joined the Sustainable Transition and Retention in Delivering Education (STRIDE) programme. Under this programme, the primary school operates as a middle/secondary school in the afternoons.
Her words and enthusiasm about getting back in school spoke volumes about the life-changing effect of this initiative. There are more than twenty girls in her neighbourhood who have joined this afternoon middle school. All of them had earlier dropped out of education for the same reason.
In another district, an older girl now married and mother of a child, came back to school to re-start her education after the same programme started an afternoon middle/high school in her neighbourhood primary school.
The STRIDE programme works in partnership with provincial governments and was conceived by the Institute for Social and Policy Science (I-SAPS). STRIDE is an innovative solution that aims to improve access, retention (staying in school), and transition rates (promotion from one grade to the next) for girls and boys. In addition to setting up afternoon schools, the programme is also testing the impact of subsidised transportation to school in the form of transportation vouchers.
UNESCO estimates that around 263 million children of school-going age are out of school worldwide. Of these, 95.8 million children are from South Asia, with Pakistan contributing about 20 million children to this figure. The group of out of school children (OOSC) is complex, not only in its makeup (age, sex, and region) but also because of the reasons that keep children out of school.
In Pakistan, the group of OOSC comprises 4.9 million primary school-aged children (of which 62 per cent are girls), 5.4 million middle school-aged children (of which 53 per cent are girls), and 9.5 million secondary school aged children (of which 52 per cent are girls). This is the education emergency we find ourselves in right now. In such circumstances, STRIDE and similar programmes have a vital role to play.
The group of out of school children (OOSC) is complex, not only in its makeup (age, sex, and region) but also because of the reasons that keep children out of school.
STRIDE is only one of many innovations being supported by the UK’s Department for International Development (DFID) through its Ilm Ideas 2 programme. “We’re especially interested in ideas that improve education for girls,” says Helen Kamal, who leads the Ilm Ideas 2 team. “Educating a girl is one of the best investments her family and society can make, yet still the majority of girls in Pakistan are excluded from education, let alone quality education.”
People often ask if development aid makes a difference. It is a difficult question to answer. However, the case for aid is easy to make when you see first-hand how people’s lives are being affected, especially the lives of little girls.
Re-read that statement of the little girl at the beginning of the article, because it is profound. Unavailability of schooling alters the course of any child’s life in an irreversible way, but the consequences are even greater for girls. In many cultures, unavailability of schooling for any reason means young girls are married off, bear children when they are still children themselves, endangering their health, development, and wellbeing.
DFID’s chief economist Rachel Glennerster talks about her work in Bangladesh and suggests that if girls can stay in school until the end of high-school (or at least until the age of 17) their chances of negotiating continuation of education increase manifold, even if they are married at that age. However, girls who are married at an earlier age drop out and are unlikely to return. Keeping a girl in school only a few more years increases the likelihood of enhancing her quality of life.
However, staying in school alone does not guarantee a resolution of equity issues. Messages of gender stereotyping are so strong that, according to a study published in the journal Science, by age 6, girls have already internalized that boys are smarter than them. The messaging to that effect comes from various sources including reinforcement of such stereotyping from parents, teachers, and even learning materials, which seldom include relatable content for girls and boys.
A cross-country analysis of government secondary school textbooks, found that women and girls were represented in just 24 per cent of cases (text and pictures combined). In addition, girls and women were found to be underrepresented in prestigious and high-income professions and are mostly shown in domestic roles, whereas men are not represented in domestic roles at all.
AZCORP, a comic developer, is creating exciting educational content for Pakistani children and young adults in the form of comic books. They are intervening at an age where children are the most impressionable and when girls are likely to start internalising that intelligence is associated with gender.
The development of AZCORP’s latest series of comic books is supported by Ilm Ideas 2. The series, based on the National Curriculum, is titled ‘Sheeba and Private Detectives’. Sheeba, a 13-year-old girl, is the lead character. She comes from Dhobi Ghat and solves problems in her community by using her knowledge of math and science. Her friends include two girls, a boy, a dog and a donkey. The series seeks to help children develop a love of reading, while at the same time helping them understand important concepts in math and science.
However, equally importantly, staying true to their philosophy of challenging stereotypes, by having a girl lead these adventures, AZCORP is giving little girls a relatable role model who is not afraid of leading or of math and science. At the same time, they are, “instilling in young boys the value that men and women can exist as equals and that they should not only accept female leaders but also support them in their work. Young boys will grow up to question gender-based assumptions,” say Imran Azhar, CEO, AZCORP.
Imran proudly mentions an anecdote from one of AZCORP’s many research sessions conducted in different schools in Lyari and Malir where students are asked to help design relatable heroes for their comics. After attending these sessions, a little girl said, “I was told girls are not meant to study more, neither they can have dreams as they have to look after homes but my parents are supporting my education and I am allowed to have dreams and pursue them because now they know, ‘I Am A Hero’.”
Parwaan’s Early Childhood Education (ECE) programme, funded by Ilm Ideas 2, is a great example of how social enterprise can help create jobs for the hardest to reach populations. Parwaan provides a pathway into employment for those women and men who are either trying to enter the job market or looking for a secondary means of income. Parwaan’s ECE model provides young men and women training to become entrepreneurs in the field of early childhood education.
Bushra is one of the entrepreneurs living in a middle-income locality of Multan. After obtaining her B.Ed. followed by two years of job search, she could only find a private primary school teaching job offering a salary of Rs3,000 per month. After receiving training in early childhood pedagogy, entrepreneurship and business-management skills under the Parwaan programme, she established her own ECE centre in Multan. Bushra now makes around Rs20,000 a month. To date, 29 pre-primary age group children are enrolled at her centre. She has also enrolled three marginalised children who cannot afford to pay the monthly fee, free of cost. Her Parwaan centre is frequented by polio workers for immunisation and she regularly engages parents by organising sessions on hygiene and child nutrition.
Today, Bushra is not only herself financially independent but is expanding her ECE centre and employing other young women of the community as caregivers and teacher assistants. She aspires to accommodate 200 pre-primary age-group children by growing and expanding her ECE centre.
These are just a few examples of Ilm Ideas 2-funded projects that are making concrete differences in the lives of girls and women while solving some of Pakistan’s biggest problems. The scale of our problems, be it access to quality education or employment opportunities, is so huge that without public-private partnerships, without social enterprises and innovative solutions we will likely remain unable to fix them. Indeed, the scale is such that deploying conventional approaches to these problems is so expensive as to make them unrealistic. If nothing changes, in just a few years Pakistan’s youth bulge, touted as its strength today, will become a massive liability.
As someone put it succinctly, Pakistan may grow old before it grows rich. So, once we can identify the approaches that work and have the desired impact, the government and the private sector need to step in to provide the support necessary to help sustain, adopt, and scale them.

Institutions become weak by meddling in each other’s affairs: Bilawal


Institutions become weak by meddling in the affairs of each other, Pakistan Peoples Party Chairperson Bilawal Bhutto-Zardari said on Sunday.
While talking to journalists in Hyderabad, Bilawal spoke about the recent tiff between the executive and judiciary, saying the latter should do its work and leave the politicians to do their job.
If politicians are failing at their work then the public has the authority to vote them out, he added.
Bilawal criticised Pakistan Muslim League-Nawaz, saying the party has weakened institutions. But judicial activism should be decreased, he said.
Moreover, the PPP chairperson also said that space for politics of ideology was diminishing.
About Prime Minister Shahid Khaqan Abbasi’s statement regarding the Senate chairperson, Bilawal said the premier should take back his words.
The premier, in a direct reference to Senate Chairperson Sadiq Sanjrani had said: “The Senate chairman also serves as the acting president and it is a disgrace to the country that a man who bought votes became the leader of the upper house. Can there be any respect for the country after that?”
http://www.thesindhtimes.com/sindh/04/institutions-become-weak-meddling-others-affairs-bilawal/

ملالہ واپس برطانیہ روانہ ہوگئیں

ساڑھے پانچ برس بعد وطن آنے والی نوبل انعام یافتہ ملالہ یوسف زئی اپنے والدین کے ہمراہ اسلام آباد سے برطانیہ واپس روانہ ہوگئیں۔
ملالہ یوسف زئی نے پاکستان میں 4روزقیام کیا، ان کی روانگی کے موقع پر اسلام آباد کے بے نظیر انٹرنیشنل ایئرپورٹ پر سیکیورٹی کے سخت انتظامات کیے گئے تھے، وہ براستہ دوحا برطانیہ جائیں گی۔
ملالہ ساڑھے پانچ برس بعد 29اپریل کو بدھ اور جمعرات کی درمیانی شب والد ضیاء الدین یوسف زئی، دیگر اہل خانہ اور سی ای او ملالہ فنڈ فرح محمد کے ہمراہ وطن واپس آئی تھیں۔
انہوں نے اپنے پاکستان کے دورے کے دوران وزیراعظم شاہد خاقان عباسی سمیت اہم شخصیات سے ملاقات کی، جبکہ اپنے آبائی علاقے سوات کا دورہ بھی کیا۔
ملالہ یوسف زئی کی وطن آمد پر ان کے لیے سیکیورٹی کے سخت انتظامات کیے گئے تھے۔
12 جولائی 1997ء کو سوات کے علاقے منگورہ میں پیدا ہونے والی ملالہ یوسف زئی پر 9 اکتوبر 2012 ء کو اسکول سے واپسی کے دوران دہشت گردوں نے حملہ کیا تھا،جس میں وہ شدید زخمی ہوئیں، انہیں علاج کے لئے پہلے پشاور اور بعد ازاں برطانیہ منتقل کردیا گیا تھا۔
12 جولائی 2013ء کو اپنی سالگرہ کے دن ملالہ یوسف زئی نے اقوام متحدہ کے اجلاس سے خطاب بھی کیا تھا، انہیں 2014ء میں صرف 17 سال کی عمر میں امن کا نوبل انعام ملا۔
ملالہ یوسف زئی مسلسل 3 سال دنیا کی بااثر ترین شخصیات کی فہرست میں شامل رہیں جبکہ ان کو کینیڈا کی اعزازی شہریت بھی دی جاچکی ہے ،انہیں عالمی سطح پر 40 سے زائد ایوارڈز اور اعزازات سے نوازا جاچکا ہے۔
https://jang.com.pk/news/472675

Sunday, April 1, 2018

Music Video - #Pakistan - #MalalaYousufzai - #Malala - I Am Malala

Pashto Music Video - Sardar Ali Takar Bibi Shirina - Malal Yousufzai - #Pakistan - #MalalaYousufzai - #Malala

#Pakistan - #MalalaYousufzai - #Malala; our pride




Nighat Kamal Aziz
A war veteran once wrote in The Washington Post about Malala that his own courage, his bravery, his training to face challenges, paled in front of a teenage girl from a third world country, who stood up and faced life threatening danger … and then went on to become the voice of the downtrodden and a beacon of hope for children worldwide.
Malala tugged at many hearts when as a child she stood on rubble of her school and shook her little fist at the Taliban for denying education to girls long before they attacked and critically injured her. Her courage was like a slap in the face of the powers of evil for they could not crush her spirit or her resolve despite her tender age.
But the girl who had spoken with such eloquence in the UN, in front of world leaders and in so many forums, broke down and cried when she spoke upon return to her cherished homeland. This showed how she must have dreamed about this day in her confinement abroad. Home coming will hopefully be a catharsis for young Malala and help in washing away her fears and unpleasant memories.
I wonder what it is about our country that despite all its problems, the complications, the evils and hardships rampant here, the nationalistic feelings cannot be dampened for long.
Malala has made us proud over and over again. When she recovered miraculously, her mind, body and above all her determination and tenacity intact, she mesmerised the world with her clarity of thought, the way she conducted herself in situations where even veterans would balk. Her eloquence, in Urdu and English, her poise and grace, her clarity of thought and expression was a feat beyond her young age which impressed local and international community alike.
It made the world wonder how such a little girl, born and brought up and educated in a remote city of third world Pakistan, could be so confident and so clear headed about the vision , not only about her own country but about and the world in general.
It spoke volumes to the world about our people, our girls, our education system, our parents who nurtured their children against all odds, our values and priorities in the face of so many difficulties.
Was she a prodigy? An enigma?
The youngest recipient of the Nobel Peace prize, the most coveted award any country would dream of, was bestowed on Malala and she donated large sums to Pakistan for education - yet she could not return home for fear of threat to her life!
How ironic! The Taliban threat remained.
Taliban. How ironic to call them by that word! A term used for the educated, for those aspiring to receive education!
Who would have thought that by her sheer bravery she will make her attempted assassins and their ideology appear so shamefully base and so repulsively repugnant? How ironic that despite the fact that Malala has brought nothing but pride and honour to her country, despite the fact that the whole world has appreciated her sacrifices and her efforts to make the world a better place, the only criticism she received has been from some of her own countrymen.
Was it jealousy, or suspicion or a distortion of facts that caused this resentment? Despite the fact that Malala never once uttered any controversial words, despite the fact that she always spoke about principles, making many hearts swell with pride as she stood on the world stage. She pointed out the sacrifices of her countrymen. She stressed the need for empowering children and women in order to defeat the powers of evil. She spoke about inter faith harmony. She stressed the need to live in peace. She once even hoped to reform her attackers by enlightening them.
And she always dressed modestly and in her national dress. Her actions or speeches never once demeaned her country and she bought an unpresented number of accolades to Pakistan. If all that is not enough to make her a patriotic Pakistani, what else can be?
But fortunately, Malala has innumerable admirers in her country too as well as overwhelming admiration around the world. Because Malala is not a person. She is a belief, a candle in the darkness. People like her are born once in a while. Hers seem to be the classic case, like David and Goliath, the war between good and evil, of justice against barbarity, of light against darkness. She has done more than her share of what has to be done to make this world a better place. Her contribution to Pakistan has been much more than any political figure. Now she needs to be supported. Her intentions, her achievements and the laurels she has brought to us must not be looked upon with suspicion. We need to stand behind her and support her efforts.
A young woman, from a restrictive society, fighting against the barbaric forces for universal freedom and enlightenment of the human race, Malala’s mission is neither easy nor free from danger. It is a mission that was thrust upon her but she has faced the challenge gallantly.
The world envies us for owning a young girl like Malala. Let us celebrate our young heroine to the hilt. Let us use her potential for the advantage of our country and for the betterment of the world in general.
The author is the Project Coordinator for a Pak-German humanitarian organisation and a freelance writer.

#Pakistan - OP-ED Extremism: causes and remedies


By Raashid Wali Janjua

The more religious a society the more virulent the effects of the extremism.


The time has come to take the bull of religious extremism by the horns. Mere placebo solutions and anodyne prescriptions have badly entangled us in a knotty morass of policy inaction that has helped extremists and their vile agenda thrive. Extremism as a sociological phenomenon has its roots in social, economic, and political inequities but its religious roots lend it a supra temporal insidiousness that transcends all normal explanations and remedies. The more religious a society the more virulent the effects of the extremism. Extremism itself is a departure from the healing message of peace propounded by most religions and normally grips a segment of society in the awe of clerics arrogating that they are the ultimate authority on religion. One of the chief causes of religious extremism is the clergy’s hold on the socially defined channels of religious practice. Every religion has had its fanatic fringe that justified violence as a legitimate means to achieve salvation.
The history of extremism goes back to antiquity. During 66-73 AD a highly organized Jewish sect of religious zealots called the Sicarri committed acts of terrorism against Romans in Palestine to protest against the denial of their political rights. Since the early days of Islam, the extremist menace has reared its ugly head with metronomic regularity. First it was the extremist message of ‘Al Khawaraj, the excluded ones that resulted in fratricidal conflict between Muslims even under the reign of the rightly guided Caliphs. Saljuk Muslim rulers also faced the ire of Hashisheens who were a Muslim sect in Northern Persia subscribing to assassination as a tactic to achieve political ends. The term assassin is derived from this cult that was led by their fearsome leader Hasan bin Sabah. A similar problem was faced by Mamluke Sultans, where Ibn-e-Taymiyyah, a religious scholar of radical leanings challenged the prevalent religious interpretation of Muslim scholars of Mutazila or rationalist school of thought. He attacked Mutazila’s Aristotelean concept of ‘first cause’ for envisioning God and rejected Ibne Sina and Al Farabi’s Wahdatul Wajood concept of oneness of God.
He was the first jurist to issue a religious edict or Fatwa sanctioning Jihad against a newly converted Mongol Muslim sect on the request of the beleaguered Mamluke Sultanate. It were his ideas that later spawned a purist religious revolution in Nejd — present day Saudi Arabia — where Muhammad Ibn-e-Wahab, a willing disciple of Taymiyyah’s put his ideas in practice with the help of Ibn-e-Saud. Twentieth century Egyptian writer Syed Qutb invoked Taymiyyah’s second Fatwa to instigate rebellion against Jamal Abdul Nasir. Later Osama bin Ladin and Ayman Al Zawahiri also got inspired, citing Taymiyyah and Syed Qutb’s message of theological correctness leading to their own distorted interpretation of the concept of a postatisation or Takfir that justified violence against errant Muslims. Even during the times of strong Ottoman rulers, there were uprisings led by religious preachers like Jalali rebellion of 1529 that used religion as a rallying cry, though the underlying cause of disaffection lay in social and economic deprivations. One interesting fact that emerges from these internecine Islamic conflicts pitting extremists against the governments of the day is the use of armed force to quell these rebellions. Apparently, the virulence of the faith inspired violence could only be countered through equally violent reprisals.
In Pakistan, extremism has never been dealt with holistically as a pathology. Only symptomatic treatment has been meted out to this malady
According to Bernard Finel — contemporary extremism in the Islamic world can be divided into four generations. The first wave was a sequel to Anwar ul Sadat’s assassination in 1981, and concentrated on internal reforms in Muslim countries relying on Syed Qutb’s interpretations and teachings. The focus on internal reforms was replaced by the second generation warriors baptised in ideological conflicts like the US inspired Afghan Jihad against the Soviets in the eighties, lending them a transnational character. The third generation was the generation of men like Osama bin Laden, who had been radicalized in the Afghan Jihad and had later turned against the US and what he considered apostate Muslim states. States like Pakistan that withdrew support after initial sympathy with these transnational extremists were declared among these ‘apostate’ states. The fourth generation of the religious extremism in Islamic society emanated from the remnants of the transnational Jihadis and their sympathizers who nurse latent grievances against the West as well as their own governments for social and economic injustices. Fifth generation warfare is nothing but a perpetual war fought through narratives and random acts of terror by disaffected extremists is in fact the war waged by the fourth generation of extremists in Islamic societies.
According to Paul B Stares and Mona Yacoubian, extremism’s epidemiological model consists of an environment that includes social, political, and economic conditions acting as a potential breeding ground of conflict, an agent that includes militant ideology, a vector that includes social networks, religious seminaries, and communication tools, and finally a host that might include individual terrorist cells or extremist organizations. Now if one were to treat extremism as a pathology, and violence as its symptoms should one resort to targeting the root cause or the symptoms? In Pakistan, extremism has never been dealt with holistically as a pathology. Only symptomatic treatment has been meted out to the malady. The reasons for this inaction are rooted in our distant as well as recent history. Ever since the inception of Pakistan, the country has oscillated between military rule and pseudo-democracy, resulting in denial of social and economic justice. The use of religion as a palliative to keep people in a fatalistic embrace by autocrats like Zia and the propensity of the early rulers to use religion as a sop to the clerics pressed into government service to justify non-inclusive politics considerably reduced the state’s ability to rein in extremism.
The Afghan Jihad and the Iran-Saudi sectarian ferment in the eighties added a militant dimension to religious politics, where the US trained Jihadi foot soldiers, morphed into permanent warriors, defying states as well as their own sponsors. Post-Soviet withdrawal upheaval in Afghanistan and its potential spill over in Pakistan combined with some sympathy for the Kashmiris’ struggle for freedom limited Pakistan’s options for an effective whittling down of the religious militant infrastructure. The hallowed status sedulously nurtured through joint US-Pakistan psychological operations during Afghan war had sunk so deep into popular imagination that all subsequent attempts at countering the menace of religious extremism were met with popular disdain. A series of happenings, including the Lal Masjid operation and the Peshawar Army Public School (APS) massacre brought to the fore the true face of extremism that had lain hidden so far from public view. A public clamour for action goaded the government into precipitate action, but without political will the endeavour appears to be withering on its wine.
What we have now in Paul Stares words is an ideal environment for extremism, with preachers and fiery clerics still spouting fire and brimstone from the pulpit. A poor populace at the mercy of political carpetbaggers constantly chafes at the unjust political and economic treatment while the state colludes with the looters. The agents of extremism subscribing to the takfiri ideology are present in every religious party and amongst mainstream preachers catering to the elite as well as the poor. The pulpit, mosque and madrassah has been appropriated by firebrand clerics and the government makes excuses for its inaction vis-à-vis regulation of these institutions that have been effectively regulated in Saudi Arabia, Iran, Malaysia, Egypt and Turkey. Without madrassah reforms, control of mosques, discouragement of extremist preachers, and a ruthless crackdown on all forms of religious militancy, the state will never win a war against extremism. As such, it is necessary for our nation as a whole to reject extremist ideology, while tackling its root causes instead of tinkering with the symptoms.

#Pakistan - #MalalaYousafzai - OP-ED Malala-hating and our xenophobia-radicalisation complex



By Raza Rumi
Somehow facing the bullets by terrorists — and if you are lucky to survive risking your life again — is akin to nationalism. This is as warped as celebrating victims of murder as patriotic heroes.



The return of the Nobel Laureate and brave Pakistani icon Malala Yousafzai to her homeland is a matter of pride. The Pakistani state can rightfully take the credit that successful counter-terror operations in places like Swat have reduced the threat of violence by militias linked to the Pakistani Taliban. It was encouraging that the Prime Minister and his colleagues in the federal cabinet celebrated the event and honoured the young woman who, in real terms, has been Pakistan’s best global ambassador — courageous, resilient and focused on education.
The opposition leader Imran Khan, however, has been silent about Malala’s visit. Nevertheless, one of his celebrity allies Hamza Ali Abbasi tweeted about her return: “#MalalaYousafzai came bk,schools in Swat, APS Peshawar operating normally! Its a testament that terrorists have been defeated. Those suspicious of Malala, I dont blame them as many among us have always been suspicious of any1 west celebrates & history tells us that maybe rightly so!” The aforementioned actor has been pretty active in praising the head of now defunct Jamaat ud Dawa, Hafiz Saeed, and his patriotic credentials. Yet when it comes to Malala, she is a ‘stooge’ of the West and ‘suspicious’. In a way, he summarised the problems of the Malala-hating business in Pakistan.
But Abbasi is not the misogynist. Countless other social media users are peddling the same half-truths that were aired when Malala was shot by the Taliban. In many cases, the social media users who abuse her have something in common: most identify themselves as supporters of Imran Khan’s party Pakistan Tehreek-e-Insaf (PTI). The others include the usual right-wing suspects who are always keen to find fault with a woman’s voice.
There is widespread brutalisation of the mind that finds it ‘normal’ to attack and depreciate a victim of horrendous violence. And sadly many young Pakistanis display this tendency when they regurgitate lies and disinformation about Malala on social media
In a nutshell, Malala haters promote the following critique: she has not achieved anything significant to earn the global acclaim; and her international promotion as a symbol of resistance for girls’ education and rights is a ‘conspiracy’ to defame Pakistan and Islam which in the popular conservative opinion — set no less by the state itself for decades — are interchangeable. The attack on Malala has also been subtly justified as a reaction against the US occupation of Afghanistan and the drone strikes that take place. Even Imran Khan said something to this effect back in 2013.
Critics also hold that Malala ran away from Pakistan while other victims of terrorism are still in the country. The most oft-cited comparison is with some of the survivors of 2014 attack on an Army public school (APS) in Peshawar. This misplaced critique also echoes what the state has been doing since the attack. First, the narrative that those who die in cold-blooded murderous offensives are somehow giving ‘sacrifices’ for the country. This is why parents of the APS were awarded medals; as if they had sent their children to war. Somehow facing bullets at the hands of terrorists — and if you are lucky to survive, risking your life again — is akin to nationalism. This is as warped as celebrating victims of murder as patriotic heroes.
I have been trying to grapple with this. In the past years, I have been attacked by a variety of people for living abroad without an iota of sensitivity as to why I had to leave in the first place!
And then there is the phenomenon of fake news. Some in our media industry are experts on this subject. When Malala was shot, it was debated for days, if not weeks, that her shooting was nothing but drama. Factually inaccurate commentaries on prime time TV were aired and the unfiltered information on social media continues to circulate. When she wrote her global bestselling books, right-wingers on national TV attacked her for denigrating Islam and much more. Perhaps the best example is an image of Malala with a bearded German politician who is depicted on countless Facebook pages as Salman Rushdie. A clear endorsement of the mindset that equates girls’ education, global advocacy and opposing the Taliban with what ‘anti-Islam’ Rushdie does.

One can give some margin to the young who have been reared on such an anti-West diet of xenophobia masked as ‘honour’ and Islamic nationalism. But those who teach Pakistan’s children, such as private schools’ networks, have been busy orchestrating vicious campaigns such as “anti-Malala Day” with posters yelling ‘I am not Malala’. This slogan is inspired by a popular book called I Am not Malala: I Am Muslim, I Am Pakistani: A Story of a Nation, which was published in response to the self-told memoir, I am Malala: The Girl Who Stood for Education and Was Shot by the Taliban.
While it is true that the West may have its own purposes to find poster icons for its security projects across the world, the larger problem of Islamic extremism is a demon that we have to face and exorcise ourselves.
At the heart of this problem remains the ongoing ideological battle within Pakistan. Even though the military has changed its line in recent years and the politicians are more circumspect about glorifying militants, decades of propaganda about jihad has influenced millions. As Malala’s diaries as a teenager in Swat show: her activism even before she was shot was clearly anti-Taliban. The progressive Pashtuns, unlike rest of the country, do not distinguish between the good and the bad Taliban — a distinction that much of the rest of Pakistan has accepted. In fact, for those who identify with this latter view, the Afghan Taliban are resistance fighters and, not to forget, valuable for Pakistan’s strategic influence in Western and Southern Asia.
This is why the ones who try to kill a schoolgirl may not be as bad as someone who gets shot and tries to rebuild her life in a most constructive and glorious manner. There is widespread brutalisation of the mind that finds it ‘normal’ to attack and depreciate a victim of horrendous violence. And sadly, many young Pakistanis display this tendency when they regurgitate lies and disinformation about Malala on social media.
We have to radically transform our education system, as well as the curriculum that is shaping xenophobic minds, which, more importantly robs young people of compassion — a tenet of humanism that was central to our folk cultures. Ultimately, it is the state that has to change its direction and delink Pakistani nationalism from jihadism and fear of everyone out to destroy and defame the country. Those who argue that Malala and her advocacy have hurt Pakistan’s ‘image’ need to ponder this: how is their slander and abuse against her improving it?

#PPP - Kal Bhi Bhutto Zinda Tha Aaj Bhi Bhutto Zinda Hai..

Video Report - سانگھڑ میں چیئرمین بلاول بھٹو زرداری کا جلسے عام سے خطاب

Institutions become weak by meddling in each other’s affairs: Bilawal


Institutions become weak by meddling in the affairs of each other, Pakistan Peoples Party Chairperson Bilawal Bhutto-Zardari said on Sunday.
While talking to journalists in Hyderabad, Bilawal spoke about the recent tiff between the executive and judiciary, saying the latter should do its work and leave the politicians to do their job.
If politicians are failing at their work then the public has the authority to vote them out, he added.
Bilawal criticised Pakistan Muslim League-Nawaz, saying the party has weakened institutions. But judicial activism should be decreased, he said.
Moreover, the PPP chairperson also said that space for politics of ideology was diminishing.
About Prime Minister Shahid Khaqan Abbasi’s statement regarding the Senate chairperson, Bilawal said the premier should take back his words.
The premier, in a direct reference to Senate Chairperson Sadiq Sanjrani had said: “The Senate chairman also serves as the acting president and it is a disgrace to the country that a man who bought votes became the leader of the upper house. Can there be any respect for the country after that?”
http://www.thesindhtimes.com/sindh/04/institutions-become-weak-meddling-others-affairs-bilawal/

Video Report - Bilawal Bhutto Zardari media talk in Hyderabad April 01 2018

Video Report - Bilawal Bhutto addresses Easter ceremony in Hyderabad

Saturday, March 31, 2018

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Former Pakistani ambassador to the United States Husain Haqqani - Intelligentsia must think why Pakistan deemed dangerous by others


Wajid Ali Syed

The gap between how Pakistanis want Pakistan to be viewed and how the rest of the world views the country is widening and Pakistan’s intelligentsia must seriously consider why the country is deemed dangerous or on the brink of failure by others,” former Pakistani ambassador to the United States Husain Haqqani said at a book launch event in Princeton.
Haqqani unveiled his book at the event organised by the Centre for International Security Studies at the Princeton University. He said that he has laid out the vision of a tolerant, inclusive, democratic federation in the book titled ‘Reimagining Pakistan – Transforming a dysfunctional nuclear state’.
He noted that Pakistan has the world’s sixth largest population and army but lags behind in most international rankings that measure a nation’s success, including education, economic productivity and opportunities for citizens. He predicted that unless Pakistan drastically alters course, the country will come under greater pressure from the rest of the world while also having to deal with internal pressures from a growing population divided by sectarianism and ethnicity and without economic prospects for most people.
“It is true that Pakistan’s direction can best be changed by Pakistanis,” he told the audience. “But genuine debate inside Pakistan remains impossible as long as the nation is mired in a national narrative of hyper-nationalism, grievance and conspiracy theories,” he warned.
Pakistan has the world’s highest infant mortality rate according to a recent Unicef report, Haqqani stated, while lamenting that this troubling news got little attention in the country’s vast media.
“The Pakistani media discusses politics and corruption but ignores human development or the world’s negative perception of the country especially in relation to religious extremism and terrorism,” he said.
“Pakistanis are told about imaginary American, Israeli or Indian conspiracies and there is an outrage industry that keeps Pakistanis angry about perceived threats to Islam and their homeland,” Haqqani said, adding, “The real threats -- of inadequate economic performance, low human capital development, poor health and education statistics, and rising extremism -- are being ignored.”
He listed what he described as “many factual inaccuracies” in accounts of history that are taught to Pakistanis in schools and discussed on mainstream and social media. Haqqani also offered what he described as “practical, step by step remedial measures.”
The former ambassador is currently Director South and Central Asia at the Washington-based think tank Hudson Institute.

#Pakistan - Judicial martial law



By Afrasiab Khattak
In a free season on the Constitution some people have floated the idea of imposing a judicial martial law for holding general elections in the country. Apart from being a contradiction in terms it’s also a totally meaningless concept because a martial law is martial law and a prefix or a suffix doesn’t change its character in any manner. We know it because we have been here before. Under normal conditions such a demand would have been regarded as a constitutional blasphemy and the courts might have taken suo motto notice of it. But we are at a stage where the de jure is too weak to challenge the overbearing de facto and the higher judiciary has better things to do. Otherwise the trial of General (r) Pervez Musharraf for abrogating the Constitution would have been a priority and he wouldn’t have enjoyed the type of impunity that he has been enjoying in the recent years.
Be that as it may, it is interesting to look into rise of the phenomenon of the judicial martial law. It isn’t very complicated. The credit goes to the much maligned 18th Constitutional Amendment. One just has to have a look at the contents of the Article 6 of the Constitution before and after the 18th Constitutional Amendment. First let’s see Article 6 before the aforementioned Amendment;
1: Any person who abrogates or attempts or conspires to abrogate, subverts or attempts or conspires to subvert the Constitution by use of force or show of force or by other unconstitutional means shall be guilty of high treason.
2: Any person aiding or abetting the acts mentioned in clause (1) shall be guilty of high treason.
3: ( Majlis-e-Shoora ( Parliament) shall by law provide for the punishment of persons found guilty of high treason.
Article 6 after the 18th Amendment;
1: Any person who abrogates or subverts or suspends or holds in abeyance, or attempts or conspires to abrogate or subvert or suspend or hold in abeyance, the Constitution by use of force or show of force or by any other unconstitutional means shall be guilty of high treason.
2: Any person aiding or abetting (or collaborating) the acts mentioned in clause (1) shall likewise be guilty of high treason.
2A: An act of high treason mentioned in clause (1) or clause (2) shall not be validated by any court including the Supreme Court and a High Court.
3: ( Majlis-e-Shoora (Parliament) shall by law provide for the punishment of persons found guilty of high treason.
As we can see Article 6 has been strengthened by the 18th Amendment unanimously approved by the Parliament in 2010. It was done because General Zia-ul-Haq and General Pervez Musharraf could get away with the abrogation of the Constitution in 1977 and 1999 respectively. So now the Constitution can’t be suspended or held in abeyance like it was done by the two military dictators. Moreover there is a bar on judiciary to validate abrogation, subversion or suspension of the Constitution. This helped in breaking the vicious cycle of direct intervention by usurpers. But the anti democratic forces have resorted to other means for ousting the elected prim ministers. Selective accountability has become the most favourite means for disqualifying them. It led to the judicialisation of the country’s politics and policisation of judiciary. Yousuf Raza Gilani, the prime minister from PPP was disqualified in 2012. Court proceedings for disqualification of his successor Raja Pervez Ashraf were also initiated but the constitutional term of the Parliament expired before the completion of the court proceedings. Recently we have been witness to the disqualification of Nawaz Sharif by the Apex Court of the country. Although Nawaz Sharif and his party have accepted the court orders but the military has made it very clear that it would stand by the Supreme Court in case of resistance by anyone against the Court’s order. We have been through the Senate elections very recently and the “independents” from Balochistan were not so surprisingly able to hold their sway on the process.
But it’s pertinent to note that all this political engineering wouldn’t have been possible without the major political parties lending their shoulder to the “political engineering department”. PPP and PML (N) had their musical chairs games in 1990s. They took turns to aid and abet the security establishment in overthrowing the governments of one another. In 2006 they signed the Charter of Democracy ( COD) which was subsequently approved by most of the other political parties. It resulted in the general elections of 2008, the 18th Amendment and democratic transition of 2013. Even in 2014 the spirit of COD was able to foil the aims of scripted aggressive sit ins. But after that PPP and PML (N) went back to 1990s mode. Both of them have unfortunately justified their unprincipled positions by the past wrongdoings of each other as if two wrongs make a right. They tend to settle scores on the pattern of tribal feuds. By stubbornly clinging to these vindictive positions they are in for learning the hard way that it’s counterproductive for both of them.
There is a lot of talk about supremacy of Parliament but this remains an empty rhetoric as the present ruling party and some of the opposition parties have ignored the people’s elected representatives in taking important decisions. That isn’t obviously the path towards strengthening the Parliament. The attitude of the political parties and the level of people’s support will determine the status of Parliament and not just the constitutional provisions. If the people are ready to come out in support of Parliament no other institution will dare to usurp its power.
It’s also important for the political leadership on all sides to realise that the erosion of civilian rule has reached to a level where the process of democratic transition has not only halted but it is also faced with regression. It means that mobilisation for coming elections, particularly in the Punjab, will not be just about winning majority seats in the Parliament. It will also be about reviving democracy and civilian rule according to the letter and spirit of the Constitution.

#Pakistan - Editorial: #MalalaComesHome #MalalaInPakistan #MalalaYousafzai - #Malala Comes Home




Malala Yousafzai has finally set foot in her homeland after a long wait of five and a half years. This is a very significant moment not just in her life but also for the people of Pakistan. Her journey is no ordinary journey. Having to witness extremism in such proximity and young age and refusing to be intimidated is heroic as it is, but her following campaign for the cause of education and peace is what has really propelled her to the world’s attention. Her return to Pakistan – brief as it is – bring that journey to a close, and attests to the fact that Pakistan has battled hard against extremism, and is winning.

The Pakistan Malala is returning to is a different Pakistan than she left it. It is clear to see how much the security situation in the country has improved. Instead of being the terror stricken country that it was, Pakistan is well on the way to peace, has development and economic growth to look forward to, and, a few political controversies aside, is relatively stable. Her return enforces that notion, and it commendable to see that the government is reinforcing the same narrative.
It is heartening to see the dignitaries and the authorities of Pakistan completely ignoring the wild conspiracy narrative against her and welcoming her back as a “daughter of the nation”. The meeting with Prime Minister (PM) Shahid Khaqan Abbasi shows how much the country owns her and is proud of all her achievements. She has managed to put forth a soft image of Pakistan and is the youngest Nobel laureate in the history. Such achievements need to be celebrated by the nation as a whole.
Even on this four day visit to Pakistan, we see that her mission for education, particularly women’s education is something that she is passionate about, and her discussion with the Prime Minister on her future plans and possible cooperation is commendable one. The Malala Fund has contributed over $6 Million to the education sector of Pakistan and the campaign still goes on. The government should continue to support such assets of Pakistan, who are so dedicated to the country and continue to help in developing its neglected sectors. One can certainly hope that one day such a path can be paved for her to be able to work in Pakistan.

‘I left Swat with my eyes closed and now return with my eyes open,’ says Malala Yousafzai

Nobel Peace Prize winner, Malala Yousafzai, visited her hometown in Swat on Saturday, for the first time following the attack on her by Taliban gunmen.

“I left Swat with my eyes closed and now return with my eyes open,” she told AFP. “I am extremely delighted. My dream has come true. Peace has returned to Swat because of the invaluable sacrifices rendered by my brothers and sisters,” Malala said at a school outside Mingora.
On Saturday, Yousafzai flew by helicopter, to visit her childhood home in Swat amidst heavy security, accompanied by her father, mother, and two brothers.

“I miss everything about Pakistan … right from the rivers, the mountains, to even the dirty streets and the garbage around our house, and my friends and how we used to have gossip and talk about our school life, to how we used to fight with our neighbours.”
Malala commented further that she has wanted to return ever since before, but aside from security concerns, she had to follow through her hectic schedule at school and her entrance exams for Oxford, where she began studying last year for a degree in politics, philosophy, and economics. After taking an army helicopter from Islamabad, Malala met friends and family before paying a visit to the all-boys Swat Cadet College in Guli Bagh, some 15 kilometres outside Mingora.



Malala had said earlier that she would address the students there, however, she stayed only a few minutes to take photographs before making her way to return back to Islamabad. Malala was kept out of range of local media on Friday, making it difficult for people to learn about her activities on the day.
Malala, the youngest Nobel Laureate returned to Pakistan on Thursday for the first time since Taliban militants shot her in the head almost six years ago for her efforts to promote girls’ education in Pakistan. She was flown to Britain in 2012 to receive medical care and then went on to impress the world with her eloquence on rights issues. She won the Nobel Peace Prize peace prize in 2014, sharing the laurel with child rights activist Kailash Satyarthi.

Bilawal Bhutto extends greetings to the Christians in Pakistan and the world over on Easter

Chairman Pakistan Peoples Party Bilawal Bhutto Zardari has extended greetings to the Christians in Pakistan and the world over on the eve of Easter, being celebrated on Sunday.
In his felicitation message, the PPP Chairman said that the Constitution of Pakistan guarantees equal rights to every Pakistani citizen, whether Muslim or non-Muslim, and they can freely observe and celebrate their religious and spiritual festivals without any fear.

Bilawal Bhutto Zardari appreciated the sacrifices of Christian community during the independence movement of Pakistan under Quaid-e-Azam Mohammad Ali Jinnah and in the nation’s struggle for restoration of democracy under Shaheed Zulfikar Ali Bhutto and Shaheed Mohtarma Benazir Bhutto.

He said that PPP considers our Christian brothers and sisters as equal partners and do everything possible for protecting and promoting their political, economic and social rights.
Bilawal Bhutto Zardari appealed for special prayers for the peace, progress and prosperity of Pakistan on the Easter.



https://mediacellppp.wordpress.com/2018/03/31/bilawal-bhutto-extendeds-greetings-to-the-christians-in-pakistan-and-the-world-over-on-easter/

ہمیں سیاست کو پیری مریدی سے الگ کرنا ہوگا،بلاول بھٹو

چیئرمین پیپلز پارٹی بلاول بھٹو زرداری نے کہا ہے کہ ہمیں سیاست کو پیری مریدی سے الگ کرنا ہوگا،ظالم حکمرانوں نے غربت نہیں غریب مٹانے کا فیصلہ کیا ہے ،عوام اپنے مسائل کا حل چاہتے ہیں، ہم نے 6لاکھ خاندانوں کو غربت سے نکالا ہے۔
سانگھڑ میں خطاب کے دوران بلاول بھٹو نے کہا کہ عوام کو اس سے غرض نہیں کہ کسی کو کیوں نکالا،عوامی مسائل حل کرنے کے لیے نہ ان کے پاس منشور ہے نہ ان کی صلاحیت ہے
ان کا کہناتھاکہ روز گار کے وسائل نہ ہونے سے غربت بڑھتی جارہی ہے ،ہم نے چھ لاکھ خاندانوں کو غربت سے نکالا ۔
پی پی چیئرمین نے یہ بھی کہا کہ آج ن لیگ اٹھارویں ترمیم پر حملے کررہی ہے ،جو اختیار صوبوں کو منتقل ہوا ہے انہیں واپس لینے کی سازش ہورہی ہے،پی پی یہ برداشت نہیں کرے گی ۔
بلاول بھٹو نے کہا کہ سندھ پینے کے ساتھ زراعت کے لئے بھی پانی کی کمی کا سامنا ہے ،وفاق صوبے کو ترسا رہا ہے ،ارسا سندھ کو اس کے حصے کا پانی نہیں دے رہا ۔
ان کا کہناتھاکہ سانگھڑ کو تباہ کرنے والا کوئی اور نہیں فنکشنل لیگ ہے ، گرینڈ الائنس سیاسی یتیموں کا ٹولہ ہے جو ادھر ادھر پھر رہا ہے ، یہ سب لوگ وزیر مشیر اور وزیراعلی رہے ،گھوٹکی کے عوام نے انہیں ان کی حیثیت دکھادی ہے ۔
چیئرمین پی پی نے یہ بھی کہا کہ ن لیگ والوں سن لو ،تم نے انکم سپورٹ پروگرام سے بینظیر بھٹو کی تصویر تو ہٹادی ہے لیکن اسے دلوں سے کیسے نکالوں گے؟ سب کچھ ٹھیک نہیں ہوا ، ہمیں ابھی آپ کی اور خدمت کرنی ہے۔
https://jang.com.pk/news/471881

IRSA not giving Sindh its share of water: Bilawal Bhotto

Pakistan People’s Party (PPP) Chairman, Bilawal Bhutto said that Sindh is
facing a shortage of water while Irsa doing the injustice with province, here on Saturday. While addressing the inauguration ceremony of a water project at Sanghar, Bilawal Bhutto Zardari alleged that Indus River System Authority (Irsa) is not giving its share of water to Sindh province. 

He said that the federal is carrying out discrimination against Sindh province over water resources. Bilawal said that PPP believes in the service of public and his party work for the people. Chairman PPP said that at least 85 villages of Achro Thar of Sanghar district will get benefit of this project. 

Talking to his opponents, he said that Pakistan Muslim League Nawaz (PML-N) and Pakistan Thereek-e-Insaf (PTI) have wasted 5 years in their personal fight. Bilawal said that they have done nothing for public, but both parties doing only the politics of allegations.


http://www.thesindhtimes.com/blog/2018/03/31/irsa-not-giving-sindh-share-water-bilawal-bhotto/

Video - #PPP - Bilawal Bhutto addresses public gathering in Achro Thar Sanghar

Video - Malala lands in Swat, Pakistani district where she was shot

#MalalaYousafzai - Nobel winner #Malala visits hometown in Pakistan for first time since shooting



Asif Shahzad, Jibran Ahmad
Nobel Peace Prize winner Malala Yousafzai visited her birthplace in Pakistan’s Swat Valley on Saturday, bursting into tears as she entered her childhood home for the first time since a Taliban gunman shot her in 2012.
The 20-year-old told a family friend she planned to return home after completing her education at Oxford, where she is reading for a degree in politics, philosophy and economics.
Roads were blocked off in the town of Mingora as Yousafzai, known universally by her first name, flew in by military helicopter with her parents and brother.
Security was tight around her former home, now rented by a family friend, Farid-ul-Haq Haqqani, who has kept the young woman’s room intact with her books, school trophies and luggage.
“They were weeping. They were kneeling on the ground. They were touching the mud with their eyes,” Haqqani said of Malala and her family. He agreed to be interviewed inside the family home and pointed out a shelf in her room with books including Shakespeare’s “Comedy of Errors” and “Romeo and Juliet” as well as a copy of the television series “Ugly Betty”.
“I asked her when are you permanently coming back and she said ‘God willing, when my education is completed, I will God willing come back to Pakistan.’”
He added that Malala chatted in her room with four friends from her school days in Swat, while her parents greeted neighbors who dropped by - since the security detail would not allow her to go to other houses or even up on the roof of her home.
Malala has been visiting Pakistan since Thursday, her first trip home since she was shot and airlifted abroad for treatment. The government and military have been providing security.
It had been uncertain whether she would be able to visit Swat, a scenic mountain region parts of which spent nearly two years under the control of Pakistani Taliban militants and their harsh interpretation of Islamic law, due to continued concerns for her safety. “I miss everything about Pakistan ... from the rivers, the mountains, to even the dirty streets and the garbage around our house, and my friends and how we used to have gossip ...to how we used to fight with our neighbors,” Malala told Reuters in an interview on Friday.
“I had never been so excited for anything. I’ve never been so happy before,” she said of returning to Pakistan. “WEAPON OF EDUCATION” Two security officials told Reuters the trip to Swat would likely be just for one day.
Another family friend, Jawad Iqbal Yousafzai, who is from the same Pashtun clan as Malala, said the family also visited a local army cadet college. The Pakistani army wrested control of Swat back from the Taliban in 2009 and the area remains mostly peaceful, but the militants still occasionally launch attacks, including one on the military a few weeks ago. The Taliban claimed responsibility in 2012 for the attack on Yousafzai for her outspoken advocacy for girls’ education, which was forbidden under the militants’ rule over Swat.
She wrote an anonymous blog for the BBC Urdu service as a schoolgirl during the Taliban rule and later became outspoken in advocating more educational opportunities for girls.
In 2014, Malala became the youngest Nobel laureate, honored for her work with the Malala Foundation, a charity she set up to support education advocacy groups with a focus on Pakistan, Nigeria, Jordan, Syria and Kenya.
This month, a new girls’ school built with her Nobel prize money opened in the village of Shangla in Swat Valley.
“The people of Swat and the whole of Pakistan are with Malala,” Jawad Iqbal Yousafzai said.
“God willing, we will counter the terrorism and extremism in our region with the weapon of education, with the weapon of a pen, with the weapons of teachers and with the weapons of books.” Haqqani said Malala and her brother requested to be sent dried plums from a tree in the garden once they were harvested. The family visit lasted about 90 minutes, he said.
“They were leaving the house slowly. They were dragging their feet. They were coming back inside again and again,” he said.