Saturday, December 9, 2017

The Mad Saudi Prince : Saudi Arabia’s Crown Prince Is Pushing His Country To The Brink. Will It Hold Together?




By Akbar Shahid Ahmed




The nightmare scenario is the loud, messy collapse of a society full of weapons, money, frustrated young people and extremist tendencies.


Saudi Arabia in free fall would make the other crises in the Middle East look puny.
The hugely wealthy kingdom is key to U.S. efforts to combat America’s most urgent threats. It has stockpiled thousands of ready-to-launch missiles, tens of thousands of bombs, uncounted reserves of small arms, hundreds of tanks and fighter jets and some of the most aggressive spyware available in the world. Through Saudi Arabia’s supply lines to Asia and its sway over the Organization of the Petroleum Exporting Countries, it wields vast power over the oil production that fuels global trade.
And its population of nearly 30 million is largely young and often vulnerable to terrorist recruitment, as striking levels of volunteering and fundraising for the self-described Islamic State and al Qaeda have shown. Despite the risks, Mohammed bin Salman, the 32-year-old Saudi king-to-be, has spent close to three years pushing the kingdom to change in unprecedented ways — to forcefully intervene abroad, as it has to brutal effect in neighboring Yemen, to open up its state-dominated economy to entrepreneurs and foreign capital, and above all, to embrace rule by one near-omnipotent leader.
The crown prince is likely to see at least some success. But officials and experts monitoring the kingdom are increasingly worried about his methods. If Mohammed bin Salman pushes too hard, he could shatter his society ― and unleash a nightmare.
Since Nov. 4, the prince has accelerated his campaign. His new anti-corruption agency has arrested hundreds of prominent Saudis ― including royal family members like recently released Prince Miteb bin Abdullah, the son of the previous king and former head of the powerful National Guard, and noted billionaire investor Prince Alwaleed bin Talal ― as well as dozens of military officers and private businessmen like construction magnate Bakr Binladin.
At least 17 detainees have needed medical attention because of abuse, according to The New York Times, and Saudi authorities say they seek to confiscate much of the wealth these figures accumulated — securing hundreds of billions of dollars to fund Mohammed bin Salman’s agenda.
The prince is aware of international anxiety about Saudi stability. In interviews with important Westerners like Thomas Friedman of The New York Times, he suggests that he shares that concern. Mohammed bin Salman’s argument is that collapse would be likely ― even inevitable ― without his plans. He cites goals reformist Saudis and outsiders have long said Riyadh must adopt: ending endemic corruption, encouraging Saudis to be less dependent on the state with his Vision 2030 economic strategy, and discouraging ultra-conservative interpretations of Islam.
“Changing Saudi Arabia for the better means helping the region and changing the world. So this is what we are trying to do here. And we hope we get support from everyone,” the prince told The Guardian in October. But he’s also fundamentally changing the methods his country has relied on to avert catastrophe.
[Mohammed bin Salman] has consolidated power in a way unknown to the kingdom since the age of his grandfather in the 1930s and ’40s. “The [Saudi] system itself is in many ways built around trying to ensure stability,” Derek Chollet, who has served in top positions at the White House, Pentagon and State Department since the 1990s, told HuffPost.
Consider the last time Saudi Arabia had a hostile army on its borders. It didn’t announce a response for six days.
“You had King Fahd, but you had Crown Prince Abdullah, the head of the National Guard; Prince Sultan, the head of the defense ministry; Prince Nayef, head of the interior ministry; and Prince Saud Al-Faisal at the foreign ministry,” said F. Gregory Gause, an expert on the Persian Gulf at Texas A&M University.
“These were all senior members of the family. They all had a voice in what went on,” Gause continued, adding, “the king had to, if not get a consensus, at least consult around with various people. So if we look at 1990, which is relatively well-documented from the American side, we know that the Saudis for days didn’t acknowledge that the Iraqis had invaded Kuwait because they hadn’t come to a decision on how to handle it.”
That consensus-based system — which King Salman, the crown prince’s father, once described to American interviewer Karen Elliott House as Saudi Arabia’s answer to democracy — dominated the kingdom’s politics for decades.
Saudi Arabians do not choose representatives who can truly influence the policies of their king. Saudi courts have little judicial independence. And the regime’s domestic critics have never wielded real power. Sons of the founder of the modern Saudi state, including King Salman, have ruled in succession since 1953, and various brothers, sons and cousins have developed independent power centers by running various aspects of the sprawling government. The chief checks and balances on any rulers of the kingdom were traditionally within the top tier of the thousands-strong royal family.
With last month’s arrests, Mohammed bin Salman signaled that the old system is dead. The prince had already slashed the power of the kingdom’s religious establishment, the one institution in the country that can claim as central a role in Saudi history as the royal family, and jailed more than 30 clerics, intellectuals and activists. Now high-ranking sources in the kingdom say they are afraid of growing surveillance.
The prince has consolidated power in a way unknown to the kingdom since the the age of his grandfather in the 1930s and ’40s. Experts say his goal is to show the only way to thrive in Saudi Arabia is to be loyal to his agenda and to him personally. But it’s unclear what comes next, and why there should be any confidence that it will work.
“If you think you can change Saudi society without the religious types enthusiastically behind you, without the rich people supporting you and by marginalizing this huge network of regime support that the ruling family represented, that’s a risky path,” Gause, the Texas A&M professor, told HuffPost.
The Saudi government’s response to those doubts is firm: We know what we’re doing. “The pace of change has changed due to the young and dynamic leadership in addition to the young and educated population,” Fatimah Baeshen, the spokeswoman for the Saudi Embassy in Washington, told HuffPost in a recent email.
“Vision 2030 set long-term aims and also creates a platform for everyone to contribute, both of which ensure the country’s sustainability,” she added. “There is a symbiotic relationship between public sentiment and ongoing public discourse which informs policy development. This helps set the pace and ensures stability.”

Mohammed bin Salman can rely on significant support.
His anti-corruption rhetoric resonates with millions of Saudis who feel that the elite have fleeced state oil revenues, as well as with businesspeople around the world who are frustrated with unaccountable Saudi partners. “It would be a mistake to dismiss all authoritarian efforts to clean up government as little more than ‘political theater,’” analysts Andrew Leber and Christopher Carothers wrote of the crackdown in Saudi Arabia, suggesting it might lead to long-lasting and positive reforms.
The prince’s decision to allow Saudi women to drive and to defang the kingdom’s long-feared religious police will likely also pay dividends. “He gets lots of people because of these cards, [like the] social liberalism card,” said Hala Aldosari, a Saudi rights activist and current fellow at Harvard’s Radcliffe Institute for Advanced Study. “For Saudis, this is a gain, even if it means this is a gain being made for political reasons, to present himself as the visionary leader more appropriate for relations with the West.” 
Mohammed bin Salman’s approach of strategically reducing global oil supplies (and even Saudi market share) to keep prices high recently helped boost Saudi foreign reserves for the first time in months, and there are high expectations for the anticipated payouts to the treasury, courtesy of his anti-corruption drive and the income Riyadh can gain from publicly listing part of its state-owned oil company. The same month as the crackdown, Saudi Arabia’s non-oil private sector grew at its quickest pace in two years, a recent economic survey showed.
But blunders are inevitable. The question is how big they’ll be.
One possibility is that the prince won’t be able to pull off most of the change he’s gunning for, will decide that it’s impossible, and will fall into old, self-destructive Saudi habits. There are already signs he will have to slow-roll attempted cuts to public benefits.
To Aldosari, a former government consultant, Mohammed bin Salman’s challenges to the old system don’t even seem as sweeping as many have suggested. “It’s not a change of structure, it’s a change of approach: how to distribute power,” she told HuffPost.
She envisages the prince setting up his own new (if smaller) club of inevitably corrupt elites to replace the old guard, and believes he’ll ultimately be seen as more personally linked to Saudi government policy than previous kings ― and therefore, more likely to be blamed when things go wrong. 
Saudis have blasted Mohamad bin Salman’s response to recent floods in Jeddah, the kingdom’s second-largest city, noting that he’d promised accountability measures that would force corrupt officials to actually spend government money on infrastructure to prevent such flooding.
His anti-corruption credentials have also suffered because of The Wall Street Journal’s revelation that he spent close to half a billion dollars on a Leonardo da Vinci painting in October. It remains unclear how much money he and his branch of the royal family have made over the years.
If Mohammed bin Salman chooses to mostly follow the path of previous kings, simply modifying it to accommodate his desire to have more personal control, the system could become even more repressive, Aldosari said, with the human rights community losing one potential check on the king’s prerogative. In the past, she explained, royals with influence sometimes intervened on activists’ behalf, as Prince Alwaleed did when he urged lighter prison sentences for women arrested for challenging the driving restrictions.
Wealthy Saudis have long been willing to fund men with guns ― including extremists. It’s not hard to imagine some turning to that tactic again.
An even darker future may come to pass if Mohammed bin Salman’s plans backfire dramatically. The lack of due process in the targeting of notable Saudis has already spookedthe international investors he’s hoping to court and the powerful figures at home who are now exploring ways to protect their assets because they think they might be next. There’s a chance the decisive boom in non-oil Saudi business he’s waiting for just won’t come ― and the country will be left with shrunken government reserves from his surrendering of Saudi market share in the oil trade, as well as a population angry about failed promises and slashed benefits. 
Unlike previous Saudi monarchs, Mohammed bin Salman also won’t be able to rely on a system historically proven to manage dissent when he is king. He’s scared off potential challengers for now, but experts believe anger might linger, particularly in agencies like the interior ministry that have long been controlled by branches of the royal family that he has sidelined. That resentment could fuel private scheming to thwart the king-to-be, perhaps after he loses his father’s protection and lays his own claim to the throne. It could even inspire direct assaults, like the assassination attempt that claimed King Faisal’s life in 1975, or the violent takeover of the holy complex in Mecca in 1979 by ultraconservative militants.
Wealthy Saudis have long been willing to fund men with guns ― including extremists, as in the cases of al Qaeda and ISIS, which have both pledged to overthrow the Saudi regime. It’s not hard to imagine some turning to that tactic again, perhaps even boosting internal pockets of resistance like the persecuted Shiite community in the oil-rich Eastern Province.
A Saudi civil war would be a brutal affair ― one directly implicating and endangering the West, given how much American and European weaponry is in the kingdom and how Middle East security vacuums have proven to shelter militants planning attacks thousands of miles away.
Internal fissures could also lead Mohammed bin Salman to wreak havoc beyond the kingdom’s borders. His efforts against regional rival Iran have already brought millions to the brink of famine in Yemen and proven “haphazard, unsettling and counterproductive,” according to International Institute for Strategic Studies analyst Emile Hokayem. The bitterness he’s inspired among traditionally Saudi-friendly Sunni Muslims in Lebanon by forcing the televised humiliation of their leader ― in Saudi Arabia, no less ― is a potent example.
But using foreign interventions to stoke Saudi nationalism is one of the prince’s favored tactics to shore up support, Aldosari told HuffPost. The kingdom may embark on more messy, internationally condemned adventures abroad ― and it’s unclear how they will end. Well-connected former CIA official Bruce Riedel recently told a Washington audience that the prince’s foreign policy has failed to account for any way out of the crises he has created so far.
The widely held view among observers of the region, including some fierce critics of the kingdom and the prince, is that it would be best for the kingdom and the world if Mohammed bin Salman’s big gamble were to work out.
The expectation of relative stability has been part of the foundation of U.S.-Saudi relations, analysts Michael Stephens and Thomas Juneau wrote in 2016. Chollet, the former U.S. official now at the German Marshall Fund think tank, told HuffPost he recalled anxiety among Obama aides in 2011 and 2012 when then-King Abdullah’s health began to falter and it appeared that the Saudi succession might become problematic. He counts himself as one of many in Washington rooting for Mohammed bin Salman to succeed, but unsure if he can.
When Riyadh errs, Chollet said, Washington has some leverage to spur better judgment, but sometimes not enough. And under President Donald Trump, who has loudly praised Mohammed bin Salman’s purges and whose son-in-law Jared Kushner is enamored with the prince, even limited cautioning seems unlikely. A U.S. official working on the region recently described the White House as unwilling to hear criticism of Mohammed bin Salman’s choices, and said the only prospect of a change is if the famously fickle U.S. president one day simply changes his mind on his own.
“In many ways, [Trump and the Saudi royals] feel very familiar to one another,” Chollet said, joking, “They have the same interior decorator.” 
Some seasoned Saudi watchers say the young king-in-waiting is adjusting course. Official Washington was very pleased with a report last month from Washington Post grandee David Ignatius that suggested Mohammed bin Salman seeks calm resolutions to his November surprises ― the corruption arrests and the Lebanese prime minister’s since-reversed resignation announcement ― by settling with detainees out of court and reiterating Saudi support for the U.S.-backed national army of Lebanon.
But there’s still anxiety in the air.
“Regime stability is an enduring concern,” Chollet said. “Instability in Saudi Arabia does not stay in Saudi Arabia.”

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#PAKISTAN - ANOTHER #SHIA MUSLIM TAKEN INTO ILLEGAL CUSTODY IN PUNJAB



Security officials raided a house in Layyah district and took two innocent Shia Muslims into custody without any charge against them from there. However, later they released one and subjected the other one to enforced disappearance.

The raid was conducted at the house of Jameel Khan in Chak Sahu Wala in Layyah district where the owner was not present hence the cops whisked away Akhtar Hussain and Nazim Khan. Later, they reportedly released Akhtar Hussain.
Innocent Shia Muslims are being subjected to enforced disappearance in all over Pakistan although there is no criminal charge against them. Their relatives and Shia parties have voiced their protest against the violation of the fundamental human rights of Shia citizens of Pakistan who were illegally detained and not being produced in the courts for trial if there is any charge against them.

http://www.shiitenews.org/index.php/pakistan/item/31942-another-shia-muslim-taken-into-illegal-custody-in-punjab

#Pakistan - #Polio virus: 69,389 children remain unvaccinated in Khyber-Pakhtunkhwa




By Umer Farooq
As officials involved in anti-polio campaigns struggle to prevent the spread of virus, some 69,389 children in Khyber-Pakhtunkhwa (K-P) remain unvaccinated even after the repeated campaigns launched during National Immunisation Drive (NID) across the province.
The campaign was launched on November 20 where around 5.8 million children below the age of five were administered the polio vaccine, with 69,383 left unvaccinated.
The figure was higher initially but dropped down to 69,383 by Tuesday.
“We have always been saying that the virus can be eliminated in a single campaign if all the children are vaccinated leaving not even a single one behind. Even if one child is left unvaccinated, it harms the entire programme,” a senior health official said.
An official, on the condition of anonymity, told The Express Tribune that despite repeated awareness campaigns launched across the province, some parents still refuse to get their children vaccinated which was the main problem the officials faced in carrying out the campaign successfully.
According to Emergency Operation Centre (EOC) report, out of the total of 69,389 children who remained unvaccinated, 63,270 were not available in their homes during the visit of the polio teams while the parents of 6,119 children refused to get their children vaccinated.
“We call them ‘not available’ when they are not at their homes but they are available somewhere else for instance in schools, grandparents’ home, uncles’ or anywhere else and may have received the vaccination. However, the main problem is when parents refuse polio workers to vaccinate their children,” the official said.
“If you don’t vaccinate 22,138 children, sitting right under your nose, you will not be able to root this virus out of the province,” the official said.
In Peshawar alone, some 18,324 children were not available at home during the polio teams’ visit while parents of 3,814 children refused to get their children inoculated.
Peshawar was followed by Charsadda district where parents of 555 children refused polio vaccine for their children, while 1,720 children were not available for vaccination.
According to the official data, parents of some 497 from Nowshera, 381 from Lakki Marwat, 307 from Swabi, 289 from Bannu, 136 from Mardan and 42 each from Mansehra and Tank also refused polio vaccine.
Poliovirus cases have dropped sharply from 306 in 2014 to only five in 2017. Only one case each was confirmed from K-P, Sindh, Punjab, Gilgit-Baltistan and Baluchistan in 2017.
On the other hand, not even a single case surfaced from the Federally Administered Tribal Areas (Fata) for over a year.

#Pakistan - Zardari, Qadri didn't discuss toppling of govt, says PPP leader







Opposition Leader in National Assembly Syed Khursheed Shah has said that former president Asif Ali Zardari in his meeting with Tahirul Qadri did not discuss any plan to overthrow the incumbent government.
Speaking to reporters in Sukkur on Saturday, the Pakistan Peoples Party (PPP) leader reiterated his party position of not supporting any extra-constitutional step, saying the PPP wanted the elected government to complete its five-year tenure, Express News reported.
“We will not be a part of any attempt to overthrow the government… we want this government to complete its constitutional term,” he said. The PPP co-chairman visited the Pakistan Awami Tehreek (PAT) head office on Thursday to discuss the political situation against the backdrop of the Justice Baqar Najafi commission report about the 2014 Model Town clash between police and protesters that claimed several lives.
Talking to media persons after their meeting, Qadri and Zardari said they had agreed to start a movement against the Pakistan Muslim League-Nawaz government in Punjab if the chief minister did not step down.
Commenting over criticism hurled at the party leadership, Shah said Pakistan Tehreek-e-Insaf chief Imran Khan was alarmed by PPP’s latest power show in Islamabad, and therefore was resorting to attacks aimed at party leadership.

Pakistan - Bilawal Bhutto welcomes Aga Khan, appreciates his efforts in health, education sectors




Pakistan People's Party Chairman Bilawal Bhutto Zardari has extended warm welcome to H. H. Prince Shah Karim Al Husseini Aga Khan IV on his visit to Pakistan.
It is part of a series of visits that coincides with the commemoration of his Diamond Jubilee, beginning earlier this year on July 11.
The PPP chairman appreciated the contributions of Aga Khan Foundation’s in the development of health, education and welfare sectors, which have left positive and progressive impact in the respective fields.
Bilawal said that Prince Karim Aga Khan is always accorded warm welcome whenever he visits Pakistan and the people of Pakistan, especially the PPP hold him in highest esteem.
Earlier,  Prime Minister Shahid Khaqan Abbasi had lauded the role of Prince Karim Aga Khan for promotion of peace and interfaith harmony and his valuable contribution towards social, economic and cultural development of Pakistan.
He expressed these views on Friday at the Prime Minister House when Aga Khan called on him. 

Prince Karim Aga Khan was accompanied by his daughter Princess Zahra Aga Khan as well as senior representatives of Aga Khan’s welfare organisations including Hafiz Sherali, President Council for Pakistan, Sultan Allana, ambassador Arif Lalani, head of the diplomatic department, seat of the Ismaili Imamat, Firoz Rasul, President Aga Khan University, and Iqbal Walji, Chairman National Committee Aga Khan Foundation, Pakistan.

#Pakistan - Battle for #Lahore





Afrasiab Khattak
After politically almost choking Islamabad to death through a sit in by a violent band of religious zealots in November, the action of the unfolding coup has shifted to Lahore in December to demolish the provincial government which is the actual base of PML-N rule over the country. By stopping Mian Nawaz Sharif from mobilizing masses, the Trojan horses of establishment in the ruling party are making it easier for the “umpire” to raise his finger and to send everyone packing. The arrival of TuQ from Canada is as sure a sign of the beginning of a new stage of the coup as the appearance of Siberian cranes in early October signalling the arrival of autumn in Pakistan. By using one card after the other, from corruption card to religious card and then the criminal (murder cases) card, the putschists want to impress upon the so called electable horses that they better disassociate themselves from PML-N as it is going to be at the receiving end of the repression by the deep state. Bruised and battered, the ruling political party has cracked up at some points under pressure, but it has proved to be far more resilient than many would have expected it to be and it may be down but is certainly not out. PML-N remains to be a formidable challenge in electoral arena to the pro establishment political players who had pinned high hopes on quick fragmentation of the ruling party. But the horrible Faizabad drama in Islamabad followed by manoeuvres in Lahore makes it clear that this government will not be allowed to survive till March and gain majority in the Senate.
This is surely not for the first time that an elected political government is being removed by a back room intrigue. This has become almost a rule in the post Zia martial law Pakistan with very few exceptions. After the 18th Constitutional Amendment in 2010 that strengthened Article 6 of the Constitution, sacking of the elected Prime Minister through the Supreme Court has become the dominant trend. But there are few characteristics of the current creeping coup that distinguishes it from the past operations for the regime change. One, the Apex Court of the country in its wisdom disqualified the elected Prime Minister without a proper trail. The legal grounds of the disqualification order were so shaky that most of the sane legal experts questioned its propriety. Common people could also see through the legal charade. Two, by allowing retired General Musharraf to leave the country and subsequently refuse to turn up in the high treason case, the higher judiciary has exposed its weakness in prosecution of a man in uniform, even if he is a retired one. The contrast in their handling of cases against Nawaz Sharif and General Musharraf is not lost on the general public. Slow paddling on money laundering cases against Imran Khan and Jehangir Tareen has further added to the perception of double standards. Three, Nawaz Sharif refused to accept the court order as a fiat accompli and demonstrated defiance bordering at mild resistance. Particularly his GT Road march and huge mass mobilization had unnerved the putschists. Four, the current creeping coup has been for more messy and ugly as there is no united and organised opposition to challenge the government on genuine issues and to provide leadership for steering the country out of the prevailing crises. PTI has behaved like a typical king’s party refraining from addressing extremist/terrorist challenge, foreign policy or civil-military relations. Apart from timidly and meekly following establishment’s line it has also acted as cheer leader for the creeping coup, hardly being able to hide its impatience to jump at the spoils of power.
But some of the recent positions of PPP are also unfortunate. No clear reasons were given by PPP for the withdrawal of the bill from Parliament that envisaged across the board accountability by bringing generals and judges under the accountability net along with politicians, civil bureaucrats and other sections of society. Similarly by joining or supporting TuQ’s latest sit in, in Lahore , which by all manifestations is the final push by the putschists, PPP has damaged its democratic credentials. It’s true that PML-N had supported putschist gimmicks like the so called Memogate against the PPP government. It is also true that by sidelining the Parliament and by not reaching out to democratic forces the current ruling party has weakened the democratic system. It is particularly true after 2014 sit in when most of the opposition political parties did stand by the Parliament and the Constitution in the face of threats at the hands of anti-democratic forces. All the criticism on these grounds against PML-N is valid. But after all politics is not a tribal feud. Democratic culture can’t be developed by settling scores of the past political feuds. The vicious cycle of political polarisation which is systematically exploited by anti-democratic forces has to come to an end.
Unfortunately most of the political parties are more interested in their individual quest for power than developing a genuine democratic culture in the country. For the latter they will have to first reform themselves before reforming the state system because only a political culture based on democracy, transparency, accountability and meritocracy can give political parties the type of moral strength that can enable them to push through the reforms agenda. But it should also be made clear that criticising political parties to put pressure on them for reforms is one thing and systematically demonising them for doing away with democracy is something totally different. Lots of resources and manipulations have gone into campaigns on electronic media for discrediting democracy through demonising politics and political parties.
But if the recent trend on social media is anything to go by many people of the country have been able to recognize the real rulers of the country as facade of the civilian rule is constantly eroding. The mentors of the banned outfits are well known. The growing harsh criticism of the policies of the security establishment for patronizing religious extremism is a clear indication of this fact. The country can’t be left at the mercy of myopic and adventurist policies that have already damaged the country. Whatever is the result of the battle for Lahore , the battle for Pakistan is expected to continue.

#FindRaza - The Case Of Missing Person








Till recently, Punjab was fortunate enough in the sense that people would not disappear as rapidly and arbitrarily as in other parts of the country. However, the silence of Punjab on missing persons has encouraged those who have little tolerance for dissent to silence differing opinions in Punjab as well. The recent wave of disappearances in Punjab started with the abduction of Salman Haider and four other people in January this year. What was their crime? They dared to dissent against the state practices.
The recent victim of forceful disappearance is Raza Mehmood Khan who speaks for Pak-India peace initiatives. Being a critical mind and someone in pursuit of a pluralist Pakistani society, he criticised the Faizabad protests recently. He was someone who disapproved of the way army behaved against the orders of the civilian government.
Whether he will be released or his bullet-ridden body will be dumped somewhere, nothing can be said with certainty. Nevertheless, the situation is alarming as those who speak their mind are hunted down. It seems that there is a race between the Hindu extremists in India and the right-wingers and religious fanatics in Pakistan to lynch and coerce the intellectuals, thinkers, and critics from not asking the hard questions.
The disappearance of the peace activist is highly condemnable. His abduction is nothing but a violation of the fundamental rights guaranteed to people under the Constitution of Pakistan. If there is any charge against him, he should be presented before a magistrate, and he should be informed of his crime.
The state needs to take every possible measure to ensure the safe recovery of the activist. Silencing people through coercive actions like this will not solve the crisis Pakistan is facing. In fact, the absence of criticism, which a handful people are so keen on achieving, is the greatest threat to freedom.

Pakistan _ STATE’S SURRENDER

BY KHALED AHMED


IN CAVING TO THE DEMANDS OF A FEW THOUSAND RIGHTWING PROTESTERS, PAKISTAN’S POLITICIANS HAVE RELINQUISHED THEIR RIGHT TO GOVERN. HOW DID THIS HAPPEN AND WHAT COMES NEXT?
On Nov. 27, three weeks after it started, a protest of 2,000-odd followers led by the wheelchair-ridden Allama Khadim Hussain Rizvi—also called ‘pir’ or ‘saint’ by his disciples—came to an end after the state of Pakistan capitulated to their demands and offered the resignation of federal law minister Zahid Hamid. Rizvi had accused the government of insulting Islam’s Prophet through the passage of an electoral reform bill in Parliament—and directly challenged the ruling Pakistan Muslim League (Nawaz) to punish any and all guilty parties.
Throughout November, Rizvi’s protesting acolytes camped out at the Faizabad Interchange connecting Rawalpindi and Islamabad, locking down traffic and bringing the federal capital to a standstill. The protesters wanted for nothing: they were provided food, tents and bedding, and were eager to challenge an “apostate” government. They were also armed with sticks, slings, and—in some cases—firearms and explosives.
Interior Minister Ahsan Iqbal’s initial response was one of caution, because his PMLN has often sided with the mob’s position on blasphemy against Islam’s Prophet. To prevent unrest, he first deployed the capital’s police, then the Punjab Rangers, and finally the Army, spending Rs. 10,000,000 a day on their mobilization. He also used shipping containers—rented for Rs. 220,000,000—to block all roads leading from Faizabad to Islamabad to prevent the protesters from reaching the center of the capital. When the parleys with “pir” Rizvi broke down, he ordered punitive action, which provoked an equivalent response from a mostly unemployed underclass of bearded men who clearly enjoyed the “outing.”
For three weeks, Iqbal maintained a steady barrage of statements indirectly linking the lockdown to the 2014 dharna of Imran Khan’s Pakistan Tehreek-e-Insaf (PTI) party, and the followers of Allama Tahirul Qadri of the normally quietist Barelvi sect of Islam. He also reiterated claims that the previous dharna had been planned and executed by the Inter-Services Intelligence (ISI), as disclosed by former PTI leader Javed Hashmi. That dharna, which lasted four months, resulted in loosening the jurisdiction of the courts over Imran Khan, allowing him to walk free despite multiple warrants of arrest. Iqbal’s innuendo suggested the current dharna was a continuation of the same policy of destabilization.
Solitude of the scapegoat
Despite the clear threat to the democratic setup, the opposition in Parliament didn’t side with the besieged government despite PMLN’s overtures to the second largest party in the Lower House, the Pakistan Peoples Party (PPP). The PPP refused to support the government despite facing a similar dharna in the Sindh province under its control. As the protests continued, the Barelvi sect brought all major cities of Pakistan to a standstill. What was the issue behind this mammoth show of strength by a sect given largely given to mysticism? The rage of the shrine—Barelvis being generally associated with the mausoleums of the saints—arose out of a casuistic row over two English words in the oath of the Election Reforms Amendment Act. The phrase “I solemnly swear” in the oath-taking text was inadvertently, or deliberately depending on who you ask, replaced with “I solemnly affirm.” The blame quickly fell on law minister Zahid Hamid, although all parties in Parliament had passed the amendment.
No one in the country paid attention to this picayune matter. Local news channels, already divided between support to the government and the Army, turned against the marooned “caretaker” Prime Minister Shahid Khaqan Abbasi and regaled his government to angry, verbal assaults through a dozen retired general commentators, who were quick to unite in castigating the government. This was nothing new. The PMLN-Army feud went public in October 2016, after a report published in the Dawn daily alleged Prime Minister Sharif had accused the Army of subjecting Pakistan to international isolation through its policy of proxy warriors. The situation has only worsened in the ensuing 12 months.
The inimitable inquisitor
The great dharna leader who was soon to bring the government—and an already unstable state—to its knees is a foul-mouthed “pir” whose speech in the name of Islam’s Prophet was occasionally so obscene that it could not be repeated, much less reported. When challenged over his foul utterances, Rizvi trundled out quotes from Allama Iqbal in Persian and the Companions of Islam’s Prophet in Arabic, saying all of them were obscene but “permitted.” Encouraged by him, another bearded “saint” harangued the crowd with details of the bodily fluids of Islam’s Prophet that a normal Muslim would abhor, but which received howls of approval from the Barelvi mob. Until 2011, Rizvi had been an employee of the Punjab government’s custodian-of-shrines Department of Aukaf and had delivered Friday sermons at Pir Makki Masjid, near Data Darbar in Lahore. That year, he was dismissed by his provincial bosses for demonstrating in support of policeman “Ghazi Mumtaz Hussain Qadri Shaheed,” who had shot dead Salmaan Taseer, then governor of Punjab, “with 15 bullets” for calling Pakistan’s blasphemy law a “black law.” Rizvi’s career took off after that. He refused gratuity from the Punjab government and was compensated generously for his “principled stance” by the many custodians of the shrines of Lahore.
On Jan. 4, 2016, the fifth anniversary of the murder of Taseer, the heretofore-unknown Tehreek-i-Labaik Ya Rasool Allah announced a siege of Lahore’s upscale Gulberg-Liberty area, where they thought votaries of the deceased governor may gather to mourn his death. After Rizvi was jailed by the Punjab government for organizing those protests, he went through his “divine initiation,” as recalled by a disciple online: “Finally they put Pir Sahib in a dirty cell the condition of which in Pir Sahib’s words was uninhabitable even for animals. There were cockroaches in the cell. Pir Sahib informed the cockroaches, ‘Do not come near me as you know I am brought here for no crime other than the love of Islam’s Prophet.’ Thereafter, the cockroaches did not trouble him.”
Similarly, the clerics and their 25,000-strong following showcased their outrage at the hanging of Taseer’s killer, Mumtaz Qadri, in February 2016. That “moral victory” in hand, Rizvi sought to make inroads in politics by having a disciple participate in the September 2017 by-election in Lahore, where the party won handsomely against the PPP and the Jamaat-e-Islami, while losing to the PMLN. His candidate’s posters prominently featured Qadri triumphant after killing Governor Taseer, as the state pretended not to notice the breach of its National Action Plan against Terrorism.
Using Qadri to muster support is, unfortunately, not limited to Rizvi and his followers. Earlier, the Karachi-based Sunni Tehreek, the first Barelvi organization to go violent in the mega-city’s criminal underworld, expressed outrage over the assassin’s hanging by effectively besieging Islamabad under direction from their leader, Sarwat Qadri. The group declared killer Qadri a Barelvi saint and a mausoleum was erected over his grave near Islamabad. Sarwat Qadri helped “pir” Rizvi spread last month’s dharna to Karachi, thus enhancing the Labaik leader’s charisma further.
The Barelvi beast Barelvis are the majority sub-sect of Sunni Pakistan, practicing a mystical cult based on the person of Islam’s Prophet. Because the Wahhabi rulers of Saudi Arabia were opposed to personality cults, this kept them out of the well-funded covert jihad in Afghanistan and Kashmir in the 1980s under General Zia, and thus “disempowered” them. The resultant dominance of Deobandis led to the forcible takeover of Barelvi mosques in the big cities, particularly Karachi, where the top Barelvi leadership was killed by a suicide-bomber in 2006 in the Nishtar Park massacre. In 2017, Pakistan is witness to the rise of the Barelvi sect as a new and more serious threat than the “rebellion” of proxy warriors it sent into Afghanistan to fight the Soviets. The Barelvi wave now rising from the obscurity of Pakistan’s saintly shrines will be irresistible, as demonstrated by the capitulation of the state at Faizabad.
Boots of capitulation
Even though the Barelvi sit-in officially ended on Nov. 27, a few holdouts—perhaps liking the power-to-disrupt too much to give it up easily—remain. A government already stinging from its defeat has largely ignored these. Rizvi recently told a local broadcaster that his decision to end the protest was entirely the result of a “peace accord” with the Army, which not only agreed to ensure his demands would be met, but also—through the director general of the Punjab Rangers—distributed handouts of Rs. 1,000 to every rioter arrested and jailed by the police. The “peace agreement” said nothing about the policeman killed by the mob, or those captured and tortured by them, or even the dozens whose heads were slashed by glass marbles fired from slings. The one-sided accord appeared even more so as the Urdu-dominated TV channels snarled at the PMLN government for its “crimes against Islam’s Prophet” as well as failing to meet the challenge of Pakistan’s most paralyzing dharna. The PTI’s Imran Khan welcomed the triumph of the Barelvis, calling snap elections to set the chaos of PMLN right.
The terms of surrender as signed by PMLN’s interior minister and “pir” Rizvi are as follows: 1) Remove federal law minister Zahid Hamid from his position immediately; 2) Make public within 30 days the report prepared by the Raja Zafarul Haq-led committee on who is responsible for the change in the election oath and act against them under the law; 3) All protesters arrested between Nov. 6 until the end of the sit-in from across the country will be released and cases against them discarded; 4) An inquiry board will decide within 30 days what action to take against officials over the Nov. 25 operation conducted by security forces against protesters; 5) The federal and provincial governments will determine and compensate for the loss of government and private assets caused by the mob; 6) The points already agreed to concerning the Government of Punjab will be fully implemented.
In addition, per Rizvi but missing from the official agreement, the government has agreed to 1) allow a board of clerics to determine the fate of Punjab law minister Rana Sanaullah over remarks concerning the Ahmadi community; 2) offer no resistance to anyone desiring to register cases under the blasphemy law; 3) give no leniency to anyone convicted of blasphemy by courts; 4) impose no ban on any use of loudspeakers in mosques or religious gatherings; 5) take steps for the release of Dr. Aafia Siddiqui; 6) declare Iqbal Day, Nov. 9, an official holiday nationwide; 7) include two representatives of the Tehreek-e-Labaik on a panel assigned to decide changes to school textbooks. These men will reportedly push for the inclusion of passages from the holy Quran and chapters on Muslim leaders and Islam’s Prophet into the official syllabi; 8) hold a chehlum of martyrs on Jan. 4 at Rawalpindi’s Liaquat Bagh; 9) observe Nov. 25 as ‘Martyrs of Prophet’s Honor Day.’ If the agreement appears slanted for the benefit of Rizvi’s followers, that’s because it is. The sole concession granted by Rizvi was agreeing to not issue any fatwa against Zahid Hamid, thereby potentially allowing him to escape the fate of so many accused of blasphemy in Pakistan.
Oddly, Justice Shaukat Siddiqui of the Islamabad High Court, an old Jamaat-e-Islami veteran, who according to the BBC was once rumored to be an admirer of Governor Taseer’s killer, was displeased with the surrender. He rejected the Army’s interference in the matter, which he thought violated the details of an earlier ruling on how the government should go about removing the mullahs from the roads.
Beast or Trojan Horse? Siddiqui’s outrage over the role played by the military in securing the “peace agreement” highlighted, once more, the claims by several PMLN spokesmen that the Pakistan Army had acted behind the scenes to destabilize the government, starting from 2014. Big money was spent on the cadres of the PTI and Pakistan Awami Tehreek then; big money was also in evidence this time. The intelligence agencies kept mum, and walked gingerly through the rubble of the state, pretending not to know who was funding the protesters. One source went so far as to quote “Pir” Khadim Rizvi as saying that the Army would not harm his great dharna “because we are doing the Army’s job,” a likely reference to the military’s kidnapping of blaspheming bloggers, whom it tortured and let go on the pledge of keeping mum.
Adding fuel to the fire were reports that the Army refused to act against the protesters, with the military chief saying “we will not attack our people.” As the law minister was laid off, and Pakistanis nationwide briefly mourned the death of the state facilitated by the Army, further reports emerged of those who had facilitated the sit-in. Punjab Chief Minister Shahbaz Sharif, claiming the Faizabad buildup was yet another assault on the PMLN, recommended flexibility, an advice his brother interpreted as betrayal. That “flexibility” became clear when Shahbaz, claiming things had gone too far and any further confrontation with an establishment unwilling to take on the dharna would be too risky, facilitated the protesters in reaching Islamabad, offering them no resistance from the Punjab police. He also loudly demanded the law minister’s ouster, which eventually emerged after a meeting between the two in Lahore.
Meanwhile, Shahbaz’s friend Chaudhry Nisar Ali Khan—now without his interior portfolio—accused his replacement Iqbal of “lying,” putting on notice his disagreement with Nawaz’s policy of defiance yet again. Ominously, 14 PMLN members of parliament and provincial assembly have submitted their resignations to Sargodha-based Pir Hameedud Din Sialvi, giving the spiritual leader the right to make the decision on their behalf.
The challenge of maximalism
Ousted prime minister Nawaz Sharif, who returned from London to face various corruption allegations at the National Accountability Bureau court, has seen the edifice of his politics falling apart and doesn’t like it one bit. He publicly rebuked the decision taken by Prime Minister Abbasi to summon the Army to sort out the Barelvi beast, and he disagreed with the “surrender” he saw in the resignation of the law minister.
This means he is still in his “rebellious” mood, and wants to continue taking on the Army against the advice of his brother, who is likely more focused on securing a win in general elections due next year. Nawaz’s daughter, Maryam, has backed his stance, which all political observers believe is fatal to his career and, perhaps, even to his life. She must have been aware, however, that her husband, an ex-Army man whom she married out of love, was plowing a different furrow, that of Pir Khadim Hussain Rizvi and the Barelvi beast now challenging the state of Pakistan.
The state of Pakistan is reaping more than it sowed in the rise of the Barelvis as challengers of state governance. The Deobandis, who fought the covert Afghan and Kashmir wars, jumped ship and joined Al Qaeda and, later, Islamic State, squeezing the writ out of the state. In 2014, the Barelvis—represented by Tahir-ul-Qadri’s followers—were called in to force the ruling PMLN to vacate Islamabad, a move that has finally reached its high point of fruition after three years. But it is the ideological state that is the ultimate loser. Pakistan is now ungovernable, victim to maximalist challengers who have tasted victory and will not rest until they are the sole arbiters of the rule of law.
The Pakistan that existed before Nov. 27 is no more; Khadim Hussain Rizvi and his followers may well shape the identity of the one that emerges in the days and weeks to come.
http://newsweekpakistan.com/states-surrender/

Religion and Pakistan




Juxtaposition of two events that offers a unique telescope to understand the religious undercurrents in today’s Pakistan.
Let’s, for a moment or two, forget about contemporary Pakistan. It is 1924 and India is under the British Raj.
Mahashe Rajpal, an Aray Samaj activist, publishes a blasphemous pamphlet in Urdu, written by an anonymous author. Indian Muslims are offended by it. A long legal battle ensues and Justice Dalip Singh of the Lahore High Court acquits Rajpal because the law does not stipulate any punishment for blasphemy.
But Indian Muslims are not to be consoled for the honour of their Prophet (PBUH) has been defiled. A few weeks after Rajpal’s acquittal, a Muslim cleric lambasts the judge for acquitting Rajpal and declares that Rajpal will have to pay the price for blasphemy. He declares that if the British government is unable to take any action, the Indian Muslims will take the law in their own hands. Mullahs declare that Rajpal is to be killed for blasphemy.
On April 6, 1929, Ilm-ud-Din, an illiterate man of 20, stabs Rajpal to death. Ilm-ud-Din does not try to flee and quietly surrenders. Indian Muslims hail him as a hero.
One cannot create a country in the name of religion and then say that religion has nothing to do with the business of the state.
Ilm-ud-Din is tried in the court. A popular Muslim poet asks an influential Muslim barrister to represent Ilm-ud-Din. The court sentences Ilm-ud-Din to death. He is executed on October 31, 1929 and an influential Muslim writer arranges his funeral, which is attended by thousands of Indian Muslims. He is called an ashiq-e-rasooland hailed as a ghazi as well as a shaheed.
The massive agitation by Indian Muslims forces the British government to add a sub-clause to Section 295 of the Indian Penal Code according to which ‘deliberate and malicious acts intended to outrage religious feelings of any class by insulting its religion or religious beliefs’ become punishable offences.
Fast forward to 2010. The British Raj is no more. Pakistan has been an independent country for the last sixty odd years during which Pakistani governments have included two more sub-clauses to Section 295 of the (now) Pakistan Penal Code, according to which the ‘defiling of the Holy Quran’ is punishable with life imprisonment and the ‘use of derogatory remarks in respect of the Holy Prophet’ with death or life imprisonment.
A year earlier, a group of Muslim women has accused Asia Noreen, an illiterate Christian woman of insulting the Prophet of Islam. In November 2010, she is sentenced to death. A month later, Salmaan Taseer, the governor of Punjab visits her and remarks that Pakistan’s blasphemy law is ‘a black law’ and needs to be repealed. The mullahs declare that Salmaan Taseer has blasphemed by talking about repealing the blasphemy law and the governor must be punished with death.
On January 4, 2011, Mumtaz Qadri, a young man of twenty-six and a member of Salmaan Taseer’s security detail, shoots him dead in Islamabad. Mumtaz Qadri does not try to flee and quietly surrenders. Pakistani Muslims hail him as a hero.
Qadri is tried in the court. Hundreds of lawyers offer to represent Qadri pro bono. He is represented by a former chief justice of the Lahore High Court. Qadri is sentenced to death and he is executed on February 29, 2016. His funeral, held the next day, is attended by thousands of Pakistanis. He is called an ashiq-e-rasool and hailed as a ghazi as well as a shaheed.
Before one dismisses the relationship between these two events as correlational, a brief note on those who defended Ilm-ud-Din is in order. The defenders of Ilm-ud-Din were not a bunch of bearded, semi-literate, potbellied, halwa-eating mullahs. Instead, they had attended top British universities. They drank whiskey, wore expensive suits, and in a couple of cases even married non-Muslim women.
The cleric who castigated Rajpal and Judge Dalip Singh was Mohammad Ali Jauhar, an Oxford graduate and one of the founding members of the All India Muslim League. The poet who supported Ilm-ud-Din was none other than Allama Mohammad Iqbal, a graduate of Trinity College. The barrister who represented Ilm-ud-Din was none other than Mohammad Ali Jinnah. But perhaps the greatest irony lies in the fact that the poet who had arranged the funeral was Mohammad Din Taseer (Salman Taseer’s father) — one of the first Indian Muslims to have earned a doctorate in English literature from Cambridge.
Writing in the New York Times, Aatish Taseer (son of Salmaan Taseer and grandson of Mohammad Din Taseer) remarked, “The men who came to mourn my father’s killer were doing what no one before them had ever done.” Little did he know that the men who came to mourn his father’s killer were following in the footsteps of his grandfather.
The point of this juxtaposition is to argue that the link between these two events is not correlational but causal. This juxtaposition offers a unique telescope to understand religious undercurrents in Pakistan.
Conversations and debates on the rise of religious fanaticism in Pakistan often tend to veer to General Zia-ul-Haq, who imposed martial law in 1977 and stayed as the president of the country till his assassination in 1988. A vast majority of Pakistani liberals considers Zia-ul-Haq’s Islamisation as the main reason for Pakistan’s current woes.
But religious fanaticism did not start with Zia-ul-Haq. It did not start even with Zulfikar Ali Bhutto who enforced prohibition and declared Ahmadis non-Muslims. The religious fanaticism was always there. In fact, the demand for a separate country for Indian Muslims was based on religious fanaticism. And these demands were made by people like Jauhar, Iqbal, Jinnah, and Mohammad Din Taseer.
The founding fathers of Pakistan employed Islam to unify Indian Muslims against both Indian Hindus and the British government. But for all their fancy degrees and titles, they did not have the slightest understanding of what the employment of Islam as a unifying force would entail. They did not have the remotest clue about the immense diversity of Islam and considered it a monolith. They knew from European history that the marriage of church and state was a recipe for disaster but there was an absolute, unabashed refusal on their part to learn from history.
I can imagine Pakistani liberals itching to quote from Jinnah’s first presidential address to the Constituent Assembly of Pakistan delivered on August 11, 1947 in which he stated that religion ‘had nothing to do with the business of the state’. But one cannot have their cake and eat it too. One cannot create a country in the name of religion and then say that religion has nothing to do with the business of the state. The history of Pakistan since 1947 amply demonstrates how irrelevant this remark of Jinnah’s has been regarded by the polity of Pakistan.
Why, then, it comes as a surprise that religious fanaticism is not confined to Taliban? Religious fanaticism is, in fact, organic to Pakistan. It is in the very DNA of Pakistan.

#Pakistan - Imran has started fearing #PPP

PPP leader Khursheed Shah on Saturday claimed the Pakistan Tehreek-e-Insaaf Chairman Imran Khan has started fearing the PPP after its show of power in Islamabad on December 5.
“Imran had thought the PPP had dissolved,” Shah said, adding the PTI chief was caught unaware by the power show by PPP in Islamabad. 
“Now he [Imran] is scared.”
Shah further said that the PPP is a grass-roots party, which has always fulfilled the promises it has made to the masses.
About the incumbent government, the opposition leader said it should complete its tenure and general elections should take place at their designated time.
“Imran Khan should first save his back and then talk about others,” the PPP leader added. “He should explain where the funding for his party [PTI] is coming from.”
The opposition leader was referring to the rally PPP held in the federal capital. The gathering was organised to celebrate the party’s golden jubilee.
While addressing the rally, PPP Co-Chairperson Asif Ali Zardari had said his party will not make efforts in the future to save the ruling Pakistan Muslim League-Nawaz, adding that former prime minister Nawaz Sharif has emptied the national coffers.
"We have saved their government twice, we will not save them again in the future," the former president had said. 

Friday, December 8, 2017

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Saudi Arabia’s Leader Spent $450 Million On A Painting. Here’s What That Could Do For Victims Of His War In Yemen.



Saudi Arabia’s de facto ruler, Crown Prince Muhammed bin Salman, secretly spent $450.3 million on a Leonardo da Vinci painting last month, according to a Wall Street Journal report on Thursday based on U.S. government intelligence and an interview with a top Middle East figure in the art world.
The Journal noted that news of the prince’s purchase ― the highest ever in an art-world auction ― damages his claim that he will impose more transparency on the money accumulated by various members of the sprawling Saudi royal family. It suggests a huge amount of hidden wealth and, damningly for a man whose supporters paint him as a populist, excess.
Above all, it throws into stark relief the way the oil-rich monarchy continues to spend on luxuries while it pummels neighboring Yemen, the poorest country in the Arab world.
The New York Times corroborated the Journal story independently on Thursday. While the Saudi Embassy in Washington and the government of Abu Dhabi ― where the painting is to be displayed ― disputed that the crown prince was behind the purchase, and said a friend of his bought the piece on behalf of Abu Dhabi, the Financial Times later reported that the Saudi leadership bought the artwork as a gift for the Abu Dhabi government, a close regional partner.
The Yemen intervention is the chief product of the bond between Saudi Arabia and the United Arab Emirates. Pioneered by Mohammed in his capacity as defense minister, the U.S.-backed and Saudi-led campaign has now lasted more than two-and-a-half years and claimed thousands of civilian lives, many of them children, while causing the some of the worst starvation and disease crises in the world.
The Saudi-UAE coalition has caused significantly more pain there since Nov. 4, with the tightening of the blockade on the entry of shipments to Yemen. That action was taken in response to a missile strike over Riyadh launched by the Iranian-aligned Yemeni Houthi rebels they’re fighting, which Saudi officials say was a result of Iranian weapons transfers.
World leaders and humanitarian groups have urged the kingdom to ease the restrictions so food, fuel, medicine and other aid can get in ― so far to no avail. President Donald Trump, a vocal supporter of the Saudi leadership, joined the chorus on Wednesday with a surprise statement calling for complete aid access “immediately.”
“The past month’s escalation has killed thousands and condemned thousands more to die in the near future,” Oxfam America said in a statement Wednesday. “Millions will die in a historic famine and public health crisis if President Trump’s call is not heeded.”
Given the unprecedented suffering in Yemen ― and the failure of countries involved like Saudi Arabia, the U.S., the U.A.E. and Iran to fully supply the close to 21 million people there who are in need ― the hundreds of millions of Saudi dollars spent on the painting could perhaps have been put to better use. Here’s a few examples of the impact that money could have had:
Every single one of those people in need could be fed for more than 5 weeks. (Oxfam told HuffPost it estimates that the cost of feeding one person in Yemen for one week is $4.)
Every single family in need in Yemen could receive a sanitation kit that would help protect them from the huge outbreak of cholera, a vicious waterborne disease that was far less common before the outbreak of the war. (One kit to help a family costs $23, Oxfam said; around 3.5 million families are in need, so the total cost would be $80.5 million.) $450,000 spent over a year in a United Nations-managed project helped more than 12,800 people receive mattresses, blankets, gas stoves, buckets and emergency food rations. Those provisions could be supplied many times over. For the price of the painting and a yacht the prince bought last year, he could have filled the gap in the U.N.’s emergency plan for Yemen, journalist Samuel Oakford noted on Twitter. Saudi Arabia does fund significant relief for Yemen, and its officials note that it has accepted hundreds of Yemenis displaced by the fighting.
But experts say peace is nowhere in sight and that there’s little sign of any serious talks to end the conflict between the Houthi rebels and the Saudi-backed international government.
In the meantime, as the Saudi-led campaign continues to drop bombs and block access to sea and airports, Yemen’s desperation continues to grow.

Israel TV: Saudi Arabia, Egypt gave Trump green light regarding Jerusalem

Israel’s News 10 said Saudi Arabia and Egypt gave US President Donald Trump the go ahead to recognise Jerusalem as the capital of Israel and move the US embassy from Tel Aviv to the occupied city.
The channel said the Arab parties’ reactions and condemnations are not genuine and are misleading.
Israeli journalist and head of the Arab desk at the news channel, Zvi Yehezkeli stressed that the announcement could not have been made without coordination between Trump and his regional allies.
“I am not sure about the Arab countries’ reactions to this resolution,” Yehezkeli said, adding that the responses issued so far were not serious.
On Wednesday, the US President Donald Trump announced his decision to formally recognise Jerusalem as Israel’s new capital adding that the American embassy would be moved from Tel Aviv to Jerusalem.
World leaders, from Europe to the Middle East to Australia, slammed the decision as a “unilateral and outside the vision of a negotiated peace between Israelis and Palestinians,” warning of “heightened tensions or even violence across the Middle East.”
https://www.middleeastmonitor.com/20171208-israel-tv-saudi-arabia-egypt-gave-trump-green-light-regarding-jerusalem/

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‘We Must Protect Our Girls.’ Will #Pakistan Finally Vote to End Child Marriage?







By SABRINA TOPPA

 Aisha was 14 years old when she married a man almost a decade older in a match arranged by her parents. “I was just thinking I would have the opportunity to wear good clothes and high heels,” Aisha, now 35, tells TIME.
Living in Pakistan’s northwest Mianwali district, the marriage festivities made her feel glamorous, even though she would no longer attend school and her elders had forged a marriage certificate saying she was 18. Soon after the marriage was solemnized, however, the abuse from her husband began: Age 16, Aisha’s pregnant body was hurled against a cupboard, leaving her covered in bruises. Her husband later burned his daughter’s hand on a heater and dropped icy water over his wife’s head as she slept. “He was torturing me in small, cruel ways,” says Aisha, who asked TIME not to use her real name for safety reasons. Her husband sought a second wife, but ordered Aisha to initiate a divorce first, fearing the risk to his reputation in the family.
Pakistan has one of the highest numbers of child brides in the world. Almost a quarter of girls marry before the age of 18, according to a recent poll by Gallup. Although the minimum age limit for marriage is set at 18 for men, women can legally marry at 16 in the South Asian country of more than 200 million. However, some lawmakers are taking action following longtime lobbying efforts of women’s and child rights groups, and have proposed amending the legal age of marriage for women to 18. On Dec. 11, parliament will vote to end child marriages nationwide under the Child Marriage Restraint (Amendment) Bill 2017.
“In a country where people are not allowed to drive or vote before the age of 18, why should marriage be the exception?” Senator Sehar Kamran, one of the main supporters of the bill, tells TIME. “Similarly, why protect only our boys and not our girls under the guise of “values” or “culture?”
However, the bill faces opposition from conservative religious groups who contend that girls as young as 15 can wed. In October, the Council of Islamic Ideology, an advisory body that judges whether certain bills are compliant with Islamic religious law, characterized raising the age from 16 to 18 as “anti-Islamic,” on the grounds that girls who have undergone puberty are of marriageable age. Three years ago, the same Council advocated allowing girls as young as nine to marry if signs of puberty were evident, drawing the ire of rights’ activists around the country.
“The argument that it is un-Islamic is invalid,” counters Anbreen Ajaib, executive director of Bedari, a nonprofit working on combating child marriages in Pakistan. “The Council of Islamic Ideology never gets involved in anything to do with Islam, it just becomes active when it comes to women,” she says. While the Council’s recommendations to lawmakers are not legally binding, the 55-year-old body serves a barometer for potential backlash by religious conservatives in the Islamic republic.
In Pakistan, like its South Asian neighbors Bangladesh, India, and Nepal, early marriage is prevalent, especially in rural communities. Women who enter wedlock before the age of 18 have a higher risk of maternal or infant death or health complications: Eight percent of Pakistani women aged 20 to 24 delivered a baby before the age of 18, and every 20 minutes, a Pakistani woman dies from childbirth or complications in pregnancy. “The children of young mothers are more likely to die at an early age because their bodies are not ready, nor are they psychologically ready,” Ajaib says. In Pakistan, 64 infants die per 1,000 births — the highest rate of infant mortality in Asia, and worse than war-ravaged Afghanistan or Yemen, according to figures from the World Bank. The high maternal and infant death rates in Pakistan have a close link to early pregnancy and marriage, says Sadia Hussain, the executive director of the Society for the Protection of the Rights of the Child.
For child brides, the risk of domestic violence, early pregnancy, and marital rape increases significantly, while many drop out of school and have little employment opportunities, according to UNICEF. Aisha, who faced heavy bleeding during her second pregnancy, regrets the physical and emotional toll the early marriage took on her. “It should have been with someone the same age, so that I could have shared my life with them,” she says. “I wanted to grow old together with this person, and be at the same mental level as them. At least then I could have had a chance at a happy marriage.” Multiple factors, including poverty, lack of education, and deeply entrenched patriarchal customs, can impel families to arrange early marriages. In 1929, the British passed a law restraining underage marriage in colonial-era Pakistan, raising the legal age to 14 for girls and imposing a 1,000 rupee fine (around $10) for violations. Since this period, lawmakers have sought to institute checks on child marriage through amendments to both the Child Marriage Restraint Act 1929 and the Penal Code, which was updated in February 2017 to criminalize forced marriages of underage brides. A punishment of five to ten years was imposed, along with fines of up to one million rupees ($9,500). However, these strict penalties only apply when a marriage is classified as “forced” and the bride is under the current marriageable age of sixteen. For this reason, activists have pushed for an update to the Child Marriage Restraint Act itself, to widen the scope of the law.
Pakistan has already achieved some successes in fighting early marriage: the southeast province of Sindh proscribed child marriages in 2014, levying prison terms of up to three years, along with a 45,000-rupee (around $427) fine. And in Pakistan’s most populous Punjab province, a six-month jail sentence and $475 fine was approved under a 2015 bill. However, a lack of enforcement has done little to stop early marriage in rural Pakistan, where it is most commonly practiced. The new bill would revise the marriageable age of women to 18, and increase punishment to a minimum 100,000 rupee fine (around $950) and a two-year jail term. Those who would face punishment under the law include the adult husband, the child’s parents or guardians, and the person who solemnizes the wedding. In a country where underage marriage is sometimes used as a means to reduce the burden of childcare on destitute families, the stiff financial penalty might dissuade some from arranging early unions, activists say. Previous attempts to raise the national minimum marriage age for women to 18 have failed. In October, parliamentarians scuppered a draft bill, pointing to Muslim theologians who argued that Islam’s lack of an explicit age for marriage indicated that early unions could be approved. Likewise, last year, another proposal was derailed by clerics who labeled it “blasphemous.” Despite these setbacks, a few weeks ago, the Child Marriage Restraint Bill was approved by a Senate committee, paving the way for this month’s upcoming vote. If the bill passes the Senate floor, it will head to the National Assembly for approval. If it’s rejected, activists and lawmakers will return to the drawing board, Kamran says. “We must protect our girls,” the senator tells TIME.
“A 16-year-old girl cannot have property, open a bank account, or travel alone without a national ID card,” says Bedari’s Ajaib. “She can’t even buy a small mobile SIM card without a national ID card, so how can she take responsibility for a family as a wife?” Senator Kamran is optimistic about the prospects ahead for reform. “We are keeping our fingers crossed,” she says, but cautions “Changes don’t come overnight.”
For Pakistani women like Aisha, whose education was cut short by a failed early marriage, the legal change would prevent the setbacks faced by young brides like herself. Now divorced, she is determined not to allow the same fate to befall her young daughter: “A 14-year-old child can’t make a decision about marriage,” Aisha says. “We don’t understand what a husband or marriage is.”

#Pakistani who called for warmer ties with India goes missing


A Pakistani human rights activist who has campaigned for friendly ties with India has gone missing in the eastern city of Lahore, his family said Friday.
Raza Mahmood’s brother said the family suspects he was abducted and does not know who is holding him. The brother, Hamid Nasir, said he alerted police after Mahmood went missing earlier this week.
Mahmood may have been detained by Pakistan’s intelligence service, which often targets people suspected of links to India.
The two nuclear-armed rivals have a long history of bitter relations, and have fought three wars since gaining independence from Britain in 1947.