Friday, December 11, 2015

What social science tells us about racism in the Republican party

By Max Ehrenfreund

Presidential candidate Donald Trump's proposal to bar all Muslims from entering the United States has reignited an old debate about the Republican Party, which some see as the party of intolerance.
Liberal critics have long insisted that Republican candidates use coded language that sounds respectable on its face but covertly signals an outdated view of race, ethnicity and religion to their constituents. Senate Minority Leader Harry Reid (D-Nev.) voiced this perspective on Tuesday, saying that Trump's words and policies simply reveal the true values of the party and its supporters.
Racism has long been prevalent in Republican politics. Only difference now is that Trump is saying out loud what other Rs merely suggest.

Donald Trump is standing on a platform of hate that the Republican Party built for him.

Hillary Clinton on Donald Trump - Late Night with Seth Meyers

Hillary Clinton on Donald Trump

What does Hillary Clinton really think of Donald Trump?

Posted by Late Night with Seth Meyers on Thursday, December 10, 2015

Urdu Music Video - NOOR JAHAN - JO BACHA THA WOH - UMRAO JAN ADA

Salman Rushdie receives Mailer Prize for lifetime achievement

Recalls that Normal Mailer inspired him to help found the PEN World Voices Festival, an annual gathering of writers from around the world.

Salman Rushdie is this year’s recipient of the Mailer Prize for lifetime achievement.
The author of Midnight’s ChildrenThe Satanic Verses and other novels was presented his award by Laurie Anderson at a ceremony on Thursday night at the Pratt Institute in Brooklyn, the New York City borough where Norman Mailer was raised and lived off and on until his death in 2007.
“It’s kind of great to be standing here in Norman Mailer’s shadow,” Mr. Rushdie said.
He too headed U.S. chapter of PEN
Mr. Rushdie, like Mailer, is a former president of the American chapter of PEN, the literary and human rights organization. He said Mailer had inspired him to help found the PEN World Voices Festival, an annual gathering of writers from around the world.
The 68-year-old Mr. Rushdie first encountered Mailer in the mid-1980s, when Mailer organised a famously contentious PEN congress. Mr. Rushdie said he remembered “how badly everybody behaved” and “how wonderful it was to see writers in the raw.”
“Writers behave well now”
“To my great disappointment,” he added, “writers have changed now and everybody behaves really well.”
In her introductory remarks, Ms. Anderson read excerpts from Mr. Rushdie’s current novel, Two Years Eight Months and Twenty-Eight Nights.” She said she has known Mr. Rushdie for around 25 years, first meeting him at a secret location in London, when he was forced into hiding after The Satanic Verses led to Iran’s Ayatollah Ruhollah Khomeini calling for his death.
“As a person, Salman is extraordinary. He’s a hilarious person of great good cheer a wonderful, devoted parent, a serious defender of human rights,” she said. “But it’s really his writing we’re talking about now and how he puts words together on a page.”
http://www.thehindu.com/news/rushdie-receives-mailer-prize-for-lifetime-achievement/article7977048.ece?ref=topnavwidget&utm_source=topnavdd&utm_medium=topnavdropdownwidget&utm_campaign=topnavdropdown

Spanish Embassy Attacked In Afghanistan

Taliban insurgents raided the Spanish embassy compounds after a series of gunfire and a car explosion in central Kabul. The attacks were aimed at the government and foreign bodies.
Following a series of gunfire and a massive car explosion in Kabul during the evening rush hour on Friday, it is known that Taliban insurgents launched an attack on the Spanish embassy compound, say Afghan officials. The attacks occured at the center of the city, and it is not yet certain if there have been any casualties.
"The embassy has been attacked. We are gathering details," a foreign ministry spokesman in Madrid said
The Spanish embassy is located in Sherpur, which is in central Kabul. The car bomb and bursts of gunfire which followed is a sign of resurgence by the Taliban as it attacks the government as well as foreign targets, according to IBN Live.
The Taliban has taken full responsibility of the attacks, and as a result, have dimmed any hopes for peace talks with moderate elements of the Islamist insurgent movement which were touted by President Ashraf Ghani just a few days ago. The Taliban had aimed the car bomb explosion at a guest house which was attached to the Spanish embassy in a heavily protected area that also accommodated many other foreign embassies and government buildings, according to DNA.
Sherpur is also home to numerous foreign NGOs and residences of many senior government officials, which include former warlord Abdul Rashid Dostum, Afghanistan's first vice president. The siege is a follow-up to the attack at the Kandahar airport this week in which 50 people died, including women and children.
Additionally, Rahmatullah Nabil resigned from his post as spy chief over disagreements with Ghani about reaching out to Pakistan, which has long been nurturing the Taliban. But Ghani remains convinced that Pakistan's help is necessary in ending the war in Afghanistan, according to First Post.
"If one of the main sources of instability in Afghanistan is our neighbour... then there is a comprehensive need to work together to end this fighting," said Ghani.
http://www.hngn.com/articles/159502/20151211/taliban-claims-kabul-bombing-spanish-embassy-attacked-afghanistan.htm

Pakistan test-fires nuclear-capable missile following peace conference

Pakistan has launched a missile capable of carrying a nuclear warhead and hitting neighboring India. The test comes two days after Islamabad said it would resume peace talks with New Dehli.
Pakistan missile in Islamabad
Pakistan test-fired the nuclear-capable missile on Friday, one day after a regional conference held in the capital of Islamabad calling for improved relations between the government of Afghanistan and the Taliban.
The military said in a statement that the test "was aimed at validating various design and technical parameters of the weapon system." The Shaheen-III, first test-fired in March, can carry a nuclear warhead and reach India and the Middle East.
The test comes despite recent efforts by the Pakistani government to push for peace in the region. On Thursday, talks were held between Pakistani Prime Minister Nawaz Sharif and Afghan President Ashraf Ghani in an effort to establish peace with the Taliban, which has strong support from factions within Pakistan.
Tense relations
A day before that, Pakistan and India released a joint statement from the conference agreeing to resume high-level peace talks. Delhi had previously suspended talks between the two countries after a deadly terrorist attack in Mumbai in 2008 was found to have been planned in Pakistan.
Relations between the two countries have been tense since their independence from Britain in 1947. They have fought three wars against each other, two of them over the contested territory of Kashmir.
India test-fired a nuclear-capable missile, the Agni-I, in November.

Lahore: Churches in Youhanabad receive threats of terrorist attacks on Christmas


Churches in Youhanabad, receive threats of possible terrorist attacks on Christmas.
According to details, churches and Christians in Youhanabad- one of the largest Christian neighbourhoods in Pakistan have reportedly received threats from the terrorists. Reports have that terrorists have threatened of attacks on Christmas.
According to Fides, several churches have verified these reports and have signalled in agreement that they have received threats from the terrorists. Consequently, these churches reported these threats to the authorities, while at the same time, the authorities of the churches have urged for an increased security.
Followed by suicide bombings, in two churches of Youhanabad, in March earlier this year the Christian residents of this neighbourhood are constantly living in fear. However, these recent threatening messages have caused their fear to augment.
In this regard, a Christian school teacher Nusrat Bibi, resident of Youhanabad, said, “This year, fear and uncertainty reign in the streets of Youhanabad, no one feels safe. There will not be the usual stalls and Christmas decorations. It feels as if someone has stolen our happiness.”
Local churches have resorted to deployment of their own security contingents which included local Christian youth, despite the fact that police had been deployed in Youhanabad. Churches in Youhanabad, have their own, supervisory body which keeps a check on the security position of the churches.
In this regard, a Pakistani Christian NGO, “Life for All” (LFA) has urged for prayers. “A special weapon is prayer”, noted “Life for All” (LFA), while at the same time inviting the civil society to take part in a campaign of “prayer for peace.” This campaign is related to coming of Christmas.
In a letter to Fides, President of “Life For All”-Xavier Williams stated, “For years, Pakistan has been fighting against terrorism that has hit the streets, squares, schools, mosques and churches.
We will continue to pray unceasingly to God for the gift of peace, invoking the strength to overcome difficult moments like this. Terrorism is a challenge that affects us all. Christmas is a message of joy, hope and victory over death.”
- See more at: http://www.christiansinpakistan.com/lahore-churches-in-youhanabad-receive-threats-of-terrorist-attacks-on-christmas/#sthash.2LFJsj2H.dpuf

Pakistani Terrorist Tashfeen Malik is connected to radical Deobandi nexus lead by extremist Deobandi cleric








BY 

Riaz Malik Hajjaji



These are the Burqa- clad female students of the radical Deobandi Jamia Hafsa madrassa pledging allegiance to Abu Bakr Baghdadi and Mullah Omar. As per emerging reports, San Bernardino perpetrator, Tashfeen Malik is also connected to this radical Deobandi nexus lead by extremist Deobandi cleric, Maulana Abdul Aziz.
Abdul Aziz himself escaped police action in a Burqa while his brother got killed – probably ran out of Burqas. Tashfeen Malik might also be present in this crowd pledging allegiance to the ISIS caliphate of Abu Bakr Baghdadi and Mullah Omar. Maulana Abdul Aziz is also infamous for his hate speech against Shia muslims and his refusal to condemn the massacre of 150 school children by his Deobandi Taliban comrades in December 2014.
This was the massacre which finally compelled even PM Nawaz Sharif to issue token condemnation of the Taliban before resorting to inaction against the Deobandi madrassa network. PM Nawaz Sharif and his brother Shahbaz Sharif have been public supporters and admirers of the Taliban since the 1990s and his party PML N has mostly opposed General Musharaf’s action against the Lal Masjid in 2007.
Instead of trying Musharaf for his illegal military coup in 1999, the PML N government and the Pro PML N Judiciary have been hounding Musharaf for his 2007 military action against the same Lal Masjid and for his poorly executed efforts to weed out Taliban friendly judges like PCO Iftikhar Chaudhary.
Contrary to the propaganda of anti-Ahmadi bigots like Hamid Mir and other sections of Pakistan’s Pro Taliban media, there were negligible civilian casualties in the 2007 Lal Masjid operation. The action against the Lal Masjid caused a tremendous backlash to Musharaf. Jamaat Islami, PML N, PTI and some civil society PPP opportunists (Aitzaz Ahsan) used this backlash during the lawyers movement against Musharaf.
Maulana Aziz’s network of Deobandi sect mosques and madrasses (some on illegally occupied public property) is one of the breeding grounds of terrorists in Pakistan such as ASWJ-LeJ, Al Ghazi brigade of suicide bombers etc.
Deobandi madrasses – the breeding grounds for the Taliban, ASWJ-LeJ, Jundullah etc – are huge receipts of Saudi monies and enjoy the public sympathy of high ranking PML N leaders (Nawaz Sharif, Chaudhary Nisar, Rana Sanaullah) as well as sections within the military establishment.
Exclusively Deobandi and Wahhabi madrassa graduates were part of a long standing policy of being used as Non State “actors” in Afghanistan and Kashmir – a policy that reached its peak under former COAS General Kiyani and may still be in use due to sympathies of certain elements within the military and political establishment.
ASWJ-LeJ and LeT were the biggest public supporters of the PML N government during the PAT and PTI anti-government protests. PAT is an anti-Taliban Sunni (Barelvi) group whose 100 members were massacred and wounded in Model Town by the PML N government in June 2014. Just a day earlier, PAT had publically come out against the Taliban.
If the United States is really sincere in getting to the roots of the San Bernardino massacre – a sincerity that is questionable given that it still has ISIS and Al Qaeda facilitating allies like Saudi Arabia and Turkey – then it must go after the Lal Masjid.
Lal-MasjidIf the United States is sincere to the victims of the San Bernardino tragedy, it can no longer afford to ignore radical Deobandi epicentres of terrorism like the Lal Masjid and Jamia Binoria and Jamia Haqqania (Akkora Khattak). These breeding grounds of hate need to be dismantled and for that the United States will need to exert pressure on the Saudi stooge government of Nawaz Sharif.
Not only the United States but Pakistan, Afghanistan and India will be better off without such breeding grounds of hatred as the Lal Masjid.

https://lubpak.com/archives/344330

Jhelum: a tale of bigotry and hypocrisy in Pakistan

Shahrukh Wani


Ahmedis are one of many communities who face repeated prosecution in Pakistan; Shia Muslims, Christians, and Hindus have not been spared from these ‘social purifiers’ either.

We as a nation are very globally conscious; when a Muslim teenager in Texas was arrested for making a clock, we headed towards social media to highlight Islamophobia in the west. When Muslim actors faced criticism in India, we made sure that Hindu nationalists knew that we were listening but when it comes down to our own discriminatory behaviour towards Ahmedis we tend to remain silent.

A few weeks back, our ‘enlightened’ citizens decided to put their faith in gossip; appointing themselves as judge, jury and executioner they marched towards defending their religion from the wraths of a defence-less community. Burning down a factory and a mosque while displacing dozens of people, these self-appointed crusaders may have slept that night thinking that they had protected their city from the ruthless arms of minorities.

But the same night, two-year-old Sabiha Ahmad was among dozens who were forced to flee the city, leaving behind their livelihoods. These families now face uncertainty in a nation that refuses to recognise her or her kind: the Ahmedis. The response of the media, the people and the government remained lukewarm at best. Ignoring the underlying problem of bigotry in our society, the government chose to remain silent rather then take on the conservative electorate.

The prosecution of Ahmedis is nothing new. Pakistan has gone out of its way to isolate and victimise the community just because their religious belief does not correlate with the beliefs of the majority. The country has even gone as far as passing constitutional amendments that unfairly target the Ahmedis. Even universities, which are supposed to be hubs of intellectual curiosity and social change, are not immune to integrating this blatant form of discrimination. One of the leading engineering schools in the country asks for an oath to be taken by the faculty to make sure they do not accidentally hire an Ahmedi.

Imagine the same incident happening in India: a mosque being burned down. Better yet, imagine the Indian Constitution making it illegal for Muslims to practice their religion freely. Imagine it were Sunni Muslims who had to face this kind of harassment, intimidation and persecution. Would you not be outraged? Yes, we all would be, and fairly so, but the fact is this outrage has become conditional. Pakistanis — or at least the vast majority of them — do not feel the sympathy or pain of the suffering of those prosecuted by us as a nation because changing ourselves is far tougher then pointing at others to change.

Ahmedis are one of many communities who face repeated prosecution in Pakistan; Shia Muslims, Christians, and Hindus have not been spared from these ‘social purifiers’ either. Pakistan’s only Nobel laureate in Physics, Dr Abdus Salam, has been erased from Pakistani textbooks just because he belonged to the Ahmedi community — even his tombstone was not spared. According to the Sindh government’s figures, around 20 to 25 forced conversions take place every month in the province, mainly targeting the sidelined Hindu community. The ghosts of Gojra, a Christian colony which was burnt down, still lingers in the memory of Pakistani minorities. More recently, Pakistan’s Capital Development Authority (CDA) justified its slum razing by claiming that they host a large number of Christians, which could cause ‘demographic problems’ for the capital city.

We have integrated this bigoted behaviour in our social fabric. We may laugh at Donald Trump for making bigoted statements towards American Muslims but our actions reflect a deeper and more alarming presence of the same behaviour. The fact is that today even questioning a social ill can lead one being labelled a Jewish agent, Indian sympathiser or, worse, a ‘liberal’. Pakistan risks becoming an ideologically bankrupt state, where any difference of beliefs or opinions can lead to social exclusion. In a nation where everyone is a judge there will never be any hope of any justice.

Pakistan's Hypocrisy - ‘Get rid of Christians, keep Islamabad clean’

FARAZ TALAT

From the makers of the I-11 human rights catastrophe that left thousands homeless, comes a reinvigorated drive to not only keep Islamabad beautiful, but also dependably and homogeneously Muslim.
In a bid to garner legal support for its slum demolition drive in Islamabad, the Capital Development Authority (CDA) submitted a report to the Supreme Court, lamenting the Christian community’s alleged takeover of the government’s territory, identifying the influx as a threat to the numerical superiority of Muslims in the capital city.
The report runs like a classic diatribe by Donald Trump, caught on paper.
The five-page, typo-ridden document bashes slum residents as land-grabbing migrants who, presumably, do not contribute to the development of this country.
The word ‘ugly’ manifests repeatedly in the report as a description of the slums:
They “look like ugly villages” in the beautiful city of Islamabad.
They’re “ugly slums which present bad picture even (more) than ancient slums of neighboring city of Rawalpindi”.
Even without the icing of anti-Christian bigotry, parts of the report appear to have been ripped straight out of the diary of a stereotypically-elitist Islamabadi adolescent, curling his nose at the gross abundance of mud-huts; all forming an unsightly dark patch in an otherwise shining city, as seen from the romantic viewpoints of Pir Sohawa.
I suspect the residents of kachi abadis are just as disappointed with their inability to dress up their ‘ugly’ homes with manicured lawns and plush organza curtains, to meet Islamabad’s unforgiving aesthetic standards.
But, I suppose their primary concern is keeping a roof over their families’ heads, however they can.
The CDA’s report must be viewed in the light of the Supreme Court's recent acknowledgement that the government is duty-bound to provide the destitute citizens the shelter they require.
Earlier in August, Justice Qazi Faez Isa declared the CDA “the worst organisation in the world” – a judgement that the CDA has not made an adequate attempt to challenge.
The most unsettling element of the report is the implication that the religion of the slum-residents, makes them more problematic than usual.
The CDA report states:
It is necessary to identify the fact that most of the katchi abadis are under the occupation of the Christian community who are shifted from Narowal, Sheikupura, Shakargarh, Sialkot, Kasur, Sahiwal and Faisalabad and occupied the Government land so boldly as if it has been allotted to them and it seems this pace of occupation of land may affect the Muslim majority of the capital.
This statement offers a glimpse into the minds of those who are part of the slum eradication drive.
The problem isn’t just that the unplanned settlements are incompatible with the city’s infrastructure; what seemingly drives the crusade, consciously or unconsciously, is the abhorrence of ‘outsiders’, like the Afghan immigrants, or the vilified Christians of the Islamic Republic of Pakistan.
This is especially bold, given the CDA’s own recent history with its protesting employees, and the issue of the alleged non-payment of their services for more than three months.
CDA’s fear of the Christian influx diluting the Muslim majority also exposes the commonly denied fact in Pakistan, life as a minority is a frightful affair.

What would happen if Muslims, in an unlikely scenario, lose their majority in the capital district? Nothing, if the ignorant claim of minorities having equal rights and opportunities in Pakistan is actually true.


Being poor is decidedly awful. And it’s harder still for those who face poverty, as well as religious bigotry.
Daniyal Masih, like many, was forced to leave his home in Mehrabadi due to rising anti-Christian animosity, in the aftermath of a Muslim cleric accusing a young Christian girl of blasphemy. The displaced families eventually resettled in Islamabad.
This particular “land mafia”, incidentally, is also the heart of the twin cities’ labour force. They are house servants, constructors, sanitary workers, and many more who indubitably contribute to our nation’s development.
It’s tough to explain the concept of genuine helplessness to economically privileged citizens, who are used to having choices in life – like whether to buy a sizeable plot in Bahria Town or rent a small apartment in sector E.
It’s an ordeal, attempting to dismantle inane theories about the poor livingpreferentially in sewage-backed slums out of sheer greed, rather than respectably in a rented room.
How do we talk down to them for their allegedly unlawful actions, when we treat our own legal obligation to provide them affordable housing, as an optional course?
How do we assuage our guilt, if we allow ourselves to discover that thousands of such slum-dwellers are desperate men, women and children with nowhere to go, rather than snickering, conniving members of a non-Muslim land mafia?

MAINSTREAMING FATA: SPEAKERS DEMAND REFORMS IN FATA

Speakers at a seminar organized at a local hotel in Islamabad today called for carrying forward the process of political reforms in the tribal areas and to give basic rights of justice and participation to the people of tribal areas.
The seminar organized under the auspices of Shaheed Bhutto Foundation and addressed by members of parliament, diplomats and lawyers also said that the driver for change in FATA must come from within and not imposed from outside. Those who addressed included Nafisa Shah MNA, Bushra Gohar former MNA, Ex- Ambassadors Khalid Mahmood and Ayaz Wazir, Advocate Rahim Shah Afridi president FATA lawyers Forum, Dr Ashraf Ali and Senator Farhatullah Babar.
PPP Senator Farhatullah Babar said that reforms and mainstreaming FATA has been opposed for long by vested interests on the ground that the people of tribal areas did not want change.
The notion that the tribal people did not favour democratic parliamentary elections was disproved when the principle of adult franchise was extended to the tribal areas and its people including women enthusiastically participated in the elections.
Some people assert that political parties should not be allowed to operate in tribal areas as it will create a law and order situation.
However, this too was disproved when the political parties’ order 2002 was extended to the tribal areas by the previous PPP government and the people of tribal areas voted in the 2013 party based general elections in a very peaceful and orderly manner.
He said that FATA was unique as it was remote controlled both in times of peace and war. During peace time, the tribal areas were remote controlled from Islamabad in the name of the President and from Peshawar by the governor acting as the agent of the president. During war time it was attacked by drones that were remote controlled from the CIA headquarter in Virginia. Insteadof remote control FATA needs to have structures for self governance.
Farhatullah Babar said that under Article (1) of the Constitution tribal areas were part of Pakistan and therefore its people were entitled to the same fundamental rights as enjoyed by people of other areas of the country. However, Article 247 (7) of the Constitution barred the superior courts from having any say in the tribal areas thereby closing the doors of courts on its people for enforcement of their fundamental rights. He said that both the Peshawar High Court and the provincial assembly of KPK had pointed out this anomaly and asked the federal government to enact legislation to remove this anomaly.
He said that a senate committee had already approved a private member bill seeking to delete sub clause 7 from Article 247 of the Constitution so as to open the doors of superior courts to the people of tribal areas for the enforcement of their fundamental rights. The former President Asif Ali Zardari had also addressed a letter to the Prime Minister urging the government to adopt the private member’s bill but the PM had not yet responded to it.
He said that Pakistan was a security driven state instead of a welfare driven state. That explained the traditional resistance by a powerful section of the establishment to reforms and change in FATA because in its view political reforms would undermine the security calculus. The opposing view he said is that political reforms and self governance in FATA would ultimately strengthen and not weaken the security of tribal areas and the country as a whole.
Later during question answer session he said that a section of the establishment had advised former President Zardari not to announce the FATA reforms just a few hours before his address to the nation on the eve of independence day in 2009 even after all preparations had been made. A middle path was adopted under which Zardari only announced that far reaching reforms were being introduced in FATA without giving details which were contained only in the official press release of the speech. The delay in the implementation of the FATA reforms is an interesting subject for investigative journalism he said.
He said that the unprecedented ISPR press release of last month pointing out civilian failures in the implementation of NAP had also cited lack of progress in reforms in tribal areas as an area of
concern. This provided a rare opportunity to the government of Mian Nazwaz Sharif to take the bull by the horns and implement the reform agenda in tribal areas in consultation with the tribal people. The
sting from the objection that reforms in tribal areas will undermine national security has been taken out even tough unwittingly, he said.
He said that the setting up of local governments was a Constitutional obligation and every one demanded LB polls for setting up duly empowered local governments in the provinces and asked why the same enthusiasm was not in evidence when it came to local self governments in FATA.
https://ppppunjab.wordpress.com/2015/12/11/mainstreaming-fata-speakers-demand-reforms-in-fata/

Is Pakistan Just a Huge Trumpistan?








By  


I am a Pakistani immigrant to the United States. With the recent rise of Islamophobia here in America, we Pakistanis have suddenly become experts on minority rights. My social media timelines are filled with my friends urging the West to accommodate Syrian refugees escaping persecution, and be more accepting of pluralism. I also see them condemning the Western media for having double standards, and not giving enough airtime to aggrieved Muslims.
Many of us have also erupted into fury - and rightly so - over the GOP's recent Islamophobic comments, many now comparing the current climate of anti-Muslim animus within a large section of the Republican party to the Nazi era in Germany.
All this outrage is justified, and I have written extensively on this unsettling rise in Islamophobia in the United States. But it surprises me how we - as Pakistanis - are so concerned about minority rights in distant lands, while ignoring them in our own.
Everything we hate about trump, aren't we already doing to the Ahmadi Muslims in Pakistan?
1) Special IDs: In his anti-Muslim tirade, Donald Trump first suggested that Muslims carry special identification badges. He was rightly slammed for this Islamophobia and compared to the Nazis who required the Jews to wear a special Yellow Star.
Now consider this. For the last four decades, Muslim citizens belonging to theAhmadiyya Muslim Community have been forced to carry such discriminatory IDs - identification that has left them disenfranchised. The state mandates that all Pakistani Muslims abuse the Spiritual leader of the Ahmadiyya Muslim community to obtain a 'Muslim' passport.
Imagine Trump suggesting that all Christians would have to testify - in writing - to the falsehood of Prophet Muhammad to be considered Christian in the United States? Even Trump would probably consider this ludicrous (even though we can not be so sure anymore).
2) Closing Mosques: Mr. Trump also recently said he would consider closing down Mosques in America. He was once again called an Islamophobe for intending to curtail the civil liberties of American Muslims.
Many don't know, but what Trump merely suggested, we in Pakistan have been successfully implementing against the Ahmadiyya Muslims for decades. The Pakistani State-Mullah nexus has been responsible for closing down, sealing, torching, or forcibly occupying over a 100 Ahmadiyya Mosques. Yet, while we readily criticize Trump, there is no outcry against this ongoing Islamophobia in Pakistan.
Just two weeks ago, an extremist Sunni mob ransacked an Ahmadiyya Mosque in Pakistan's Jhelum district and took it over.
3) Refugee Bias: Many Republican politicians have suggested that we close our doors to Syrian refugees - especially the Muslims. We have all condemned such suggestions as inhumane, unAmerican and Islamophobic.
But we forget the fact that every year, numerous Ahmadi Muslims are forced to flee Pakistan to seek refuge in neighboring ChinaSri LankaThailand, and Nepal, and - like me - in Western nations. We are angry at Western politicians for not being accepting of refugees, while we continue to create numerous refugees of our own.
Numerous Hazara Shias and Hindus have also emigrated out for the same reasons.
4) Media Bias: After the Paris attacks, Many fellow Pakistanis expressed strong outrage over the Western media's bias towards Muslims.
But we conveniently discount how our own media treats our minorities? When was the last time we saw a spokesperson of the Ahmadiyya Muslim Community on television? Even as almost 100 Ahmadi Muslims were mercilessly gunned down in Lahore in 2010, the media in Pakistan blacked out the victims. The official response of the Ahmadiyya Muslim community was censored by the media.
And in the wake of the recent attack on Ahmadi Muslims in Jhelum, not a single TV channel called on an Ahmadiyya representative to give their point of view on air. We complain about media bias in the West and yet we completely censor the wrong kind of Muslims.
5) Right to Assembly: Like other faith groups, Muslims are allowed to hold conventions in the United States. Though Marco Rubio suggested he would consider shutting down some Muslim Cafes and Diners, I have no idea what that even means.
Contrast this to Pakistan where Ahmadi Muslims have been denied the right to assemble for their annual convention - the Jalsa Salana - for the last three decades.
6) Right to Vote: Muslims, of course, are able to vote in the United States. We even have Muslim lawmakers in the government. In Pakistan, Ahmadi Muslims have been unable to vote for many decades now. This disenfranchisement leaves them completely unrepresented in the country's politics and government.
7) Equal Academic & Work Opportunities: America is a land of opportunity where there is no religious test to the academic and work ladder. Things are different in Pakistan where discrimination against Ahmadi Muslims is common at work and school. The University of Engineering & Technology in Lahore, for instance, has anofficial clause that forbids Ahmadi Muslims to faculty positions. In the Punjab Medical College, over twenty Ahmadi Muslim medical students were rusticated merely for their beliefs.
8) Right to Self Identity: Unlike the United States where everyone has the right to identify as they choose, Ahmadi Muslims in Pakistan can be imprisoned for three years - under the country's anti-Ahmadiyya Ordinance XX - for identifying as Muslim. Imagine Catholics being rounded up in America for identifying as Christian.
9) Holding Highest Positions: We were all furious when Ben Carson suggested that a Muslim could not be trusted as the President of the United States. But why are we not alarmed by the fact that in Pakistan, Ahmadi Muslims and non-Muslim minorities - despite being loyal tax-paying citizens - cannot hold the positions of President and Prime Minister? This, despite the fact that the founding father who drafted the Pakistan Resolution was an Ahmadi Muslim.
10) Freedom of Religion: While Muslims have no restrictions to practicing Islam in the United States, Ahmadi Muslims in Pakistan have severe restrictions on their religious freedom. They are not permitted to say the Kalima (Islamic Creed), Salam, Azaan (Call to Prayer) etc. They are forbidden public prayer, reading the Quran, or identifying their place of worship as a Mosque. Each of these acts by an Ahmadi Muslim carries a three-year sentence under the country's law.
So Pakistani fellows, everything we hate about Trump, we are already doing - and much more - to the Ahmadi Muslims in Pakistan. How is it fair then to decry Islamophobia in the West, while turning a blind eye to the rampant - and far more putrid - anti-Ahmadi bigotry in Pakistan? This only makes us a bunch of hypocrites, a dishonest people. We dislike Trump but fail to realize that ours is a very huuuuuuugeTrumpistan.
Next time we speak of how minorities are treated in the West, let us also reflect into our own attitudes towards our own minority communities. Let us raise our voice to end our apathy - and their agony. Let us not be that person who cheers in Trump's rallies. Let us also not be that guy who stays silent when Trump spews his anti-Muslim bigotry. Let us emulate the good Americans who vocally condemn Trump's rhetoric and stand up with integrity for the rights of American Muslims.
Let us also stand up for the rights of our own. Let us make it known that we will not allow bigotry to flourish in our name anymore. This responsibility falls especially on Pakistan's majority Sunni Muslims. Reclaim those spaces you have allowed the extremists to occupy, and help write the narrative for a pluralistic and tolerant Pakistan.
For only once we are free of sin can we cast the first stone.