http://pjmedia.com/If some countries in the Middle East are continuing their Arab Springs, Saudis are continuing their own revolution behind the wheel with a nationwide driving protest scheduled for Oct. 26. The response should be interesting, as the above video from one of Eman Al Nafjan’s test drives shows, where a family and a car with two men all give her a thumb’s up. The mother of three and PhD candidate at King Saud University in Riyadh runs the Saudiwoman blog and got behind the wheel during the last big driving campaign in 2011.Running out of excuses to decree why women can’t drive, as it’s already been established as nothing Quranic, a Saudi sheikh warned last month that driving could impact a woman’s ovaries. Driving “could have a reverse physiological impact. Physiological science and functional medicine studied this side [and found] that it automatically affects ovaries and rolls up the pelvis. This is why we find for women who continuously drive cars their children are born with clinical disorders of varying degrees,” Sheikh Saleh bin Saad al-Luhaydan, a judicial and psychological consultant to the Gulf Psychological Association, told Saudi news website sabq.org. “Islamic sharia does not have a text forbidding women driving,” the head of Saudi Arabia’s morality police, Sheikh Abdulatif Al al-Sheik, told Reuters last month. The Oct. 26 declaration, which was at nearly 16,000 signatures as of this writing, states: 1- Since there is no justification for the Saudi government to prohibit adult women citizens who are capable of driving cars from doing so, we urge the state to provide appropriate means for women seeking the issuance of permits and licenses to apply and obtain them. 2- Many claim that this is a “societal decision”. However the public discourse will not be resolved except through a firm governmental decision to implement what was proposed in point one. Here it is important to point out that women will not be forced to drive if they do not wish to do so. 3- Deferring an issue such as this until a “societal consensus”, has only increased divisions because it constitutes that some will be forced to concede. We as a Saudi people are diverse and accepting of all views that are not prohibited in the Quran or by the Prophet. 4- In case the Saudi government maintains the ban on women driving, we demand that it presents to the citizens a valid and legal justification and not simply to defer it to a societal consensus. 5- In case the government refuses to lift the ban on women driving and refuses to provide the people with a legal and valid justification, we demand that it provides “society” with a legal mechanism through which it can express what it wants. Men are encouraged to participate in the protest as well by offering driving lessons, hanging a decal of support in their own car or spreading the word on social media.
M WAQAR..... "A man's ethical behavior should be based effectually on sympathy, education, and social ties; no religious basis is necessary.Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death." --Albert Einstein !!! NEWS,ARTICLES,EDITORIALS,MUSIC... Ze chi pe mayeen yum da agha pukhtunistan de.....(Liberal,Progressive,Secular World.)''Secularism is not against religion; it is the message of humanity.'' تل ده وی پثتونستآن
Friday, October 18, 2013
Saudi Women Prepared to Grab Their Future by the Wheel on Oct. 26
Turkey’s headscarf ban lifted in latest assault on the secular state
http://www.secularism.org.uk/Turkey's Islamist Prime Minister, Recep Tayyip Erdogan, yesterday continued his programme of Islamisation of the country by lifting the ban on the wearing of Muslim headscarves in public offices. It is the latest move by Mr Erdogan in dismantling the secular reforms made by the founder of the modern Turkish state, Kemal Ataturk, that have been in place since 1924. Last month tough new restrictions were introduced on the sale and advertising of alcohol, and many secular activists see this as the precursor to a total ban. Judges, prosecutors, the police and military personnel will still be banned from wearing headscarves. Analysts said the symbolism of the move was powerful. "This pretty much goes against the legacy of the Turkish nation-state project," said Ziya Meral, a London-based Turkey analyst. There is also unease among secularists in the army who regard the restrictions of Islamic dress in public offices as a strong symbol of the separation of religion from the state. The resurgence of Islam was illustrated again this month when an Istanbul court handed a 10-month suspended jail term to pianist Fazil Say over social media posts deemed "religiously offensive." The package of reforms, that include some much-needed relief for the persecuted Kurdish minority, also abolish the daily reciting in schools of a nationalist oath praising Ataturk that was introduced in 1933. Large-scale street demonstrations in Istanbul and Ankara in June showed a polarisation of feeling among secular and religious Turks about the creeping Islamisation of their nation. The ruling Islamist AKP party ruthlessly suppressed these demonstrations, further alienating and enraging the opposition. Gürsel Tekin, vice-president of the main opposition People's Republican Party, said: "The mountain has given birth to a mouse. It's a package that is meant to soothe people but it's not making anyone happy." Mr Erdogan has promised more reforms. "It is not rational to expect this package to meet all the problems of the country, although we wish we could do this." he said.
"Tibetan orphans" incident exposes Dalai Lama clique's callousness, hypocrisy
Malala Yousafzai meets Queen at Buckingham Palace reception
Malala Yousafzai, who survived an assassination attempt by the Taliban, spoke to the Queen about the importance of education when they met at Buckingham Palace on Friday. The 16-year-old schoolgirl was shot in the head in Pakistan last October after campaigning for the right of girls to go to school without fear in a part of the country where Islamic fundamentalists were trying to impose a strict form of sharia law.Pakistani schoolgirl tells monarch about importance of education and gives her copy of book I Am Malala
Pakistan: There are Many Christian Malala – One of them is “Kashmala Munawar”
Teenage girl Kashmala Munawar, a student of 1st year of High School . On 22nd Sept, 2013 she went to church with her family where she got seriously injured in the blast.
She was taken to the Lady Reading Hospital for treatment and the doctors said that there are multiple pellets in her legs. They operated both of her legs and rods were fixed in her legs. Her leg got infected because of which doctors amputate her leg.
After amputating Kashmala leg doctors discharged her from hospital. She was taken to the Mission hospital (Owned by Diocese of Peshawar).
Right after knowing the situation of Kashmala, she moved her to RMI hospital [which the best Hospital in Peshawar) where Orthopedic specialists are treating her. In the first instance doctors suggested to removed her second leg as well. But now by the grace of God and endless efforts of doctors we were able to save her second leg. But the leg which has already been amputated will again be operated 9 Inches more.Kashmala is very intelligent girl she aimed to be the educationist, however she was targeted by the same Talibans who target Malala Yousaf Zai. our Christian NGOs and Churches are supporting Malala but for Kashmala everyone is silent.
There are many Christian Malala’s who lifted their voices against mediocrity, education and health but no one shares their stories on their social timelines. This is a time to lift your voice for your brothers and sisters in Pakistan. - See more at: http://www.christiansinpakistan.com/there-are-many-christian-malala-one-of-them-is-kashmala-munawar/#sthash.45j3jBey.dpuf
PAKISTAN: Persecution of Ahmadis in September 2013
Following are excerpts from the press release of the Ahmadyya Jamat Report on the Persecution of Ahmadis in Pakistan, September 2013. The full report may be seen here.
In the month of September persecution against Ahmadis continued in Pakistan. In Orangi Town on September 18, Mr. Ijaz Ahmad Kiyani was shot dead by unknown assailants at 7:30 a.m. He had left home for work but had not gone far when two men coming from the opposite side on a motorcycle fired several shots at him. He was hit six times; one bullet caught him in his left hand; four hit him in the chest and one in the head. He is believed to have died instantly.
Mr. Kiyani was 27 and worked as a driver in an army establishment. He is survived by his parents, a wife, five-year old daughter and a two-year old son.
Spokesmen for Jamaat Ahmadiya, Mr. Saleemuddin, expressed his grief and anguish over this incident and said that despite such target-killings happening in Karachi for a long time the authorities have failed to put a stop to them. "Four Ahmadis have been killed in Karachi for their faith during the past month. We refuse to be intimidated by the killing of innocent Ahmadis because we have faith in Allah", he said. He went on to say that, ".....our adversaries are wrong to assume that their barbarous activities would make any Ahmadi lose faith. The government should be mindful of its duty and should stop the proliferation of hate literature that incites the public to kill Ahmadis". In the recent past conferences were held in the sacred name of Khatme Nabuwwat throughout the country in which hatred and violence against Ahmadis was preached and the audience were incited against Ahmadis through edicts of Wajibul Qatl (must be killed).
A fortnight earlier, another Ahmadi Malik Ejaz Ahmad, was target-killed in Karachi on September 4, 2013. Mr. Kiyani's was the fourth such murder in four weeks.
In Gowalmandi on September 12, Dr. Qazi Munawwar was leaving his clinic for home when he was approached by a youth who threw acid on him before escaping. Dr. Munawwar's clothes were burnt and he was injured. The nearby shop-keepers shifted him to the emergency ward in Meo Hospital. Fortunately his face escaped harm, and the injury was not grave. Dr. Munawwar is an active member of the Ahmadiyya community in Lahore.
The desecration of Ahmadiyya mosques by state authorities continues. According to the Constitution of PAKISTAN:
... It is the will of the people of Pakistan to establish an order ... wherein shall be guaranteed fundamental rights, including equality of status, of opportunity and before law, social, economic and political justice, and freedom of thought, expression, belief, faith, worship and association, subject to law and public mortality
Constitution of Pakistan, Preamble
The right to freedom of thought, conscience, religion or faith includes the following:
To worship or assemble in accordance with a religion and belief and to establish and maintain places for these purposes.
Article 6 of the United Nations Resolution 365/55 of 25 November, 1981
In Sialkot the police moved into shameless compliance mode in support of extremist Mullas, against the peaceful Ahmadiyya community in this city. The daily The Express Tribune published the following detailed report on this subject in its issue of September 23, 2013:
Ahmadi Persecution: Police bow to clerics to tear down minarets
Group demands further demolitions at Ahmadi places of worship
By Rana Tanveer -- published September 22, 2013
Lahore: Police demolished minarets at an Ahmadi place of worship in Sialkot on Saturday, after a group of protesters threatened to do so themselves, The Express Tribune has learnt.
The police approached the community on Friday after a local cleric complained that three worship places for Ahmadis had features that resembled mosques, namely minarets and verses from the Quran written on the walls.
The minarets and verses were covered up, apparently to the police's satisfaction, but a baying mob gathered at one worship place the next day and demanded that the minarets be torn down. The police did so. The group of protesters is now demanding that similar action be taken against two other worship places within a couple of days.
The cleric whose complaint led to the action told The Express Tribune that he had approached the police after he attended a Khatm-i-Nabuwwat Conference on September 7, marking the anniversary of the passage of anti-Ahmadi laws, where a speaker said that Ahmadis were not allowed to build minarets or use verses from the Quran at their places of worship.
Sections 298-B and 298-C of the Pakistan Penal Code outlaw Ahmadis from calling their place of worship a masjid, claiming to be Muslims or preaching their faith to others.
The police are employed and paid to enforce the law but instead acted blatantly to violate the law they are sworn to protect. Of course the officers enjoy full support of their departmental and political superiors at the highest level who were also guilty under the provisions of the following clause of the Pakistan Penal Code:
PPC-295. Injuring or defiling places of worship, with intent to insult the religion of any class. Whoever destroys, damages or defiles any place of worship or any object held sacred by any class of persons with the intention of thereby insulting the religion or any class of persons or with the knowledge that any class of persons is likely to consider such destruction, damage or defilement as an insult to their religion, shall be punished with imprisonment of either description for a term which may extend to two years, or with fine, or with both.
In Chak no. 43, also in the month of September some miscreants hurled abuse at Ms. Saadia Tabassum, a teacher in Sargodha, Punjab. The shouted slogans against her and stopped her from going to the school. She is a teacher in the local Government Elementary School and was falsely accused of preaching Ahmadiyyat to students. This agitation was immediately reported to the authorities who arrived at the scene and rescued her.
It is learnt that the miscreants wanted to have one of their relatives appointed in place of Ms. Tabassum. They co-opted the Mullas of the Khatme Nabuwwat faction and planned a procession. They were unable to succeed as some elders of the area intervened. The students and principal of the school refused to testify against her. The miscreants used the services of a peon of the school in their support.
Ms. Tabassum has been temporarily suspended from the school under the circumstances. She has been advised not to go to the school until the situation improves.
Balochistan’s Feudal Cabinet
The Baloch HalThe Balochistan government made history for wrong reasons by delaying the formation of a full cabinet for more than four months. Last week, the National Party-led coalition government inducted eleven new ministers in the hitherto three-member cabinet. Now, the cabinet comprises of five ministers from the Pakistan Muslim League Nawaz (P.M.L-N), four from the Pakhtunkhawa Milli Awami Party (Pk.M.A.P.) and the National Party (N.P) respectively and one from the Pakistan Muslim League-Quaid-e-Azam. The reason for the inordinate delay in the completion of the cabinet was a blend of rifts among the coalition partners and some constitutional restrictions. Differences broke out between the P.M.L-N, which has the largest number of seats (22) in the provincial assembly, and the nationalists over the distribution of ministries. For obvious reasons, the local leadership of the P.M.N-N. is displeased with the undue influence of Prime Minister Nawaz Shrif over the politics of the province. Mr. Sharif, they whine, has been “too generous” in patronizing the Baloch nationalists. For instance, he nominated Dr. Malik Baloch as the head of the provincial government although his party has only 10 seats in the legislature as compared to 22 of the P.M.L-N. and 14 of the Pk.M.A.P. As a quid pro quo, the P.M.L-N.’s local leadership has asked for a greater representation in the cabinet. The new cabinet has attracted criticism for genuine reasons because it has completely excluded women and religious minorities from the elite-decision making body. Although under the 18th Amendment the government is required to limit the number of ministers to 15, a small cabinet is still not a valid pretext for not including even a single woman and non-Muslim. In addition, the cabinet’s composition also comes as a setback for all of us who cheered the election of Dr. Malik Baloch as Balochistan’s first middle class chief minister. On the contrary, more than 90% of the ministers inducted in the cabinet come from a feudal background. They have been awarded key portfolios not based on their political credentials but tribal influence. With a middle class representative leading the provincial government, progressive circles in Balochistan have legitimate expectations that Dr. Malik will sincerely strive to weaken the tribal structure and liberalize the Baloch society. In order to empower every citizen with education and economic opportunities, the government should consistently follow a policy that overtly isolates greedy and corrupt tribal chiefs. If that is not done, it is futile to anticipate a different outcome from Dr. Baloch as compared to his predecessors. While we emphasize the need for reviewing the composition of the cabinet, one should also be mindful of the fact that the chief minister enjoys too little authority over his own government. At all times, he is expected to respect the wishes of his coalition partners. It is not very easy to persuade him to oust tribal chiefs from his cabinet. However, what he can do is to make his own party’s representation in the cabinet more democratic. The National Party of the chief minister has always flaunted its middle class credentials. But its decision to offer ministries to so many tribal notables, instead of members of the middle class, women and religious minority groups, is in stark contradiction with the party’s mission. In order to make his government truly democratic, the chief minister must immediately include at least one female and a minority minister in the cabinet and reduce the presence of feudal lords. In Balochistan, women and religious minorities and even minority sects, such as the Shias, regularly face extraordinary challenges. While a large number of Hindus has been compelled to flee the province owing to security problem, the state of women’s rights and their representation remains absolutely abysmal. Access to education and health facilities also remain underachieved goals of Balochistan’s women. By accommodating women and minorities, the chief minister will be making a much-needed commitment to protecting their rights and also encouraging them to actively participate in daily affairs of the province. A government that snubs the rights of women and minorities merely to please or patronize tribal chiefs will not be deemed sufficiently democratic or representative of all sections of the population.
The word “Taliban” will not slip from Imran's mouth!
http://lubpak.com/archives/287013
By Mahpara QalandarWe are reproducing a news report below. It gives details of Imran Khan’s reaction to the killing by the Taliban of his own minister. We remind the LUBP readers that when Zohra Hussain was killed in Karachi on the eve of national elections in May, Imran Khan went mad blaming the MQM for her murder. Today he lost his third MP to the bullets of the Taliban. But like before, he has not uttered the word “Taliban” let alone condemn them. This shows how extremely stupid and equally dangerous he is. Even when he refused to name the Taliban, he refused to even call the murderers what they are: murderers. What he, unbelievably, said was this: Talk to the Taliban! Yes, he still wants the state of Pakistan to negotiate with the terrorists from the position of weakness. He still refuses to condemn the Taliban who say they do not accept the constitution of Pakistan. He wants to surrender the sovereignty of the state of Pakistan to the Taliban. The fake liberals who still support this senseless man should wake up. Imran Khan is a broken reed. The people of Khyber-Pakhtoonkhwa voted him hoping that he would bring peace. But all he has done is get allied with the Jamaat-e-Islami and shout “Taliab are our brothers!” It is time to confront Im the Dim.
Bilawal Bhutto: 18th October is martyr's day
Zardari will be Jiyala’s bow, me arrow in next elections
Bilawal lays wreath at memorial of Karsaz martyrs
Bilawal declares war on “hijackers of faith”
Bilawal: PPP will save K-P from drowning in PTI tsunami
The Express Tribune NewsIn a war of words that spilled over from the online world, Pakistan Peoples Party’s (PPP) patron-in-chief Bilawal Bhutto Zardari declared his party was not like the “cowardly” Pakistan Tehreek-e-Insaf (PTI) Chairman Imran Khan. Bilawal was speaking in Karachi on the anniversary of the 2007 attack on Benazir Bhutto’s caravan on Karsaz road that had killed at least 180 people. The young Bhutto told a charged crowd of supporters that Imran Khan “stood outside the church and made excuses for the terrorists who were responsible for the attack,” after the Peshawar church bombing that killed at least 78 people and injured over 100 others on September 21. “PPP will save the people of Khyber-Pakhtunkhwa from drowning in the tsunami,” Bilawal claimed. The patron-in-chief also said that PPP is a party of “courageous and martyred” leaders, and is not afraid of terrorists. Commenting on the May 2013 general elections, he said the PPP had given a lot of sacrifices to win the 2007 elections, but in the recent elections the party gave up its seats to protect its members. “In the 2018 elections, Asif Ali Zardari will be Jiyalas’ bow and I will be the arrow,” he further stated. Bilawal also said the PPP “saved Islamabad” from Mohammad Sikander, the man who was responsible for the standoff that had been created on Constitution Avenue for almost six hours on August 15. The stand-off had ended when PPP leader Zamrud Khan had approached the gunman and tried to grab him after which the police shot and arrested Sikander. Bilawal assured the general public that he would fight for them and give his life for them. He also added that if someone had sacrificed his brother or son to acts of terrorism then from today onward, he would be their brother or son. In a veiled reference to the MQM’s hold over Karachi, Bilawal said that “although Pakistan got its independence in 1947, Karachi is still a colony of London.” He also declared “jihad” against religious extremists and further added that “Sindh will once again be PPP’s stronghold.”
Picture: Former President Asif Ali Zardari addressing an Eid Milan party at Naudero House
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