Fires of hate in Gojra

EDITORIAL.DAWN.COM
Gojra is a mess. There was widespread communal violence in the town on Saturday and initial reports said masked men were on the rampage and a rally had been fired upon, leaving many injured. The administration was struggling to control the situation as local businesses were shut down. Trains were blocked and a number of arson attacks took place. This fresh wave of violence was related to the alleged desecration of the Holy Quran by three Christian men in a village on the outskirts of Gojra.

A day earlier, on Friday, a mob had set some 70 houses belonging to the Christian community in the village on fire. It was an administrative failure and even though ‘notice’ of the acts of arson ‘was taken’ by the chief minister, the prime minister, the president and the administration looked totally helpless in the face of the repeat of violence, this time in Gojra city on Saturday.

A federal minister and a provincial minister dispatched to the area on Friday could do little to defuse the situation. On Saturday, Dost Muhammad Khosa, Punjab minister for local government, tried desperately to pacify the enraged crowd. Few were prepared to listen to Mr Khosa’s pleas and the police were left with no option but to resort to tear-gas shelling in an effort to restore order. The injured included policemen and at least one senior administration official.

This is a typical blasphemy case in its various details. What is unfortunately changing is the scale and intensity of the reaction as well as its frequency. Only a few weeks ago, rows upon rows of houses belonging to Christians were set on fire in Kasur.

Compensation was promised to the affected but while the government might have felt satisfied over the ‘final settlement’ of the issue, observers were shocked by the ferocity and freedom with which the act of violence was carried out. Gojra reconfirms the fear that the state is finding it harder with the passage of time to protect citizens under attack by vengeful, organised and well-armed groups. It is one of the grimmest examples of the tattered nature of our social fabric. It will take contributions from everyone to sort this out.

A major problem is that the very people who are central to establishing peace between communities and sects are the biggest political beneficiaries of violence perpetrated in the name of faith. Missing from our line of defence against intolerance is the local cleric and the leader of the religious party who is prone to resorting to blackmail to get what he wants. He must move before he is also consumed by the raging fires. Meanwhile, the state can at least be unbiased.